Category Archives: Natural Healing

Green Tara – Mother Gaia

A new Earth is being born.

Mother Nature is a conscious, sentient Being. She is our Cosmic Mother. She has many names. Some call her Green Tara. Our modern civilizations lost respect for the Mother Creator. Our disconnect from Divine Mother was our true fall from grace. Now, in order to heal our own lives, we need to reconnect with Mother Nature.

Earth Healers and Guardians are stepping up to their most important mission to restore the sacred relationship with the Earth.

The time has come for the Mother’s ascension. Her electromagnetic frequency is rising. And with that, we are also ascending. It is time to align with the Mother again. The more we attune our lives with her energy, the more blissful the process will be. This is the most radical transformation of human existence. It is time to love Goddess Life again. She is our true savior.

Green Tara mantra: Oṃ Tāre Tuttāre Ture Svāhā
(Om Tare Tuttare Ture Svaha)

Tara, whose name means “star” or “she who ferries across,” is a Bodhisattva of compassion. In Tibetan, Tara is known as “Dölma” (Sgrol-ma), or “She Who Saves.” In particular she represents compassion in action, since she’s in the process of stepping from her lotus throne in order to help sentient beings.

Literal translation

This mantra (or at least most of it) has a literal meaning. Here are the meanings of the various parts of it:

The syllable Om has no conceptual meaning, and is a sound representing the potential for awakening that resides in all living beings. (You can read more about Om on the page discussing the Om shanti shanti shanti mantra.)

“Tare” is the vocative form of Tara, so it means “O Tara!” (The vocative form of a noun is where the person or thing is being addressed or called upon.)

“Tu” is an exclamation that can mean “Pray! I beg! I entreat!” and so “tuttare” means something like “I pray to you, O Tara,” “I entreat you, O Tara,” or “I beg you, O Tara.”

“Tura” is an adjective meaning “quick, willing, prompt.” As a noun, “tura would mean “swift one.” “Ture” would be the vocative form of the noun, and so “ture” would mean something like “O swift one!”
Svāhā means: “Hail!”, “Hail to!” or “May a blessing rest on!”

So the Green Tara mantra could be translated as “OM! O Tara! I entreat you, O Tara! O swift one! Hail!”

Gimme Di Weed (Offical Music Video) by Sakshi Zion & Benificiall

We have just unleashed the New Ganja Anthem for 2021! The new anthem “Gimme Di Weed” (Official Music Video) by Sakshi Zion and Benificiall is on that next level!

With guest appearances by Abba T & Empress Cathy (Selassie Ites band), Ono Vegan Food @onoveganfood, and of course The Holy Herb of Creation.

The lyrics are like a prayer or mantra :

Gimme di weed, gimme di good Ganja weed, Jah preserve my soul and give me the seed, the tree, the Tree of Life set a me free, and give length of days, and prosperity.

Special Thanks goes to LZ aka Lucas Zambrano (videographer), Chip Reardin (producer), Abba T and Empress Cathy (Selassie Ites Band), Ono Vegan Food (for the delicious and beautiful Papaya Bowls, the Sacred Ganja & the King of Kings Jah Rastafari for all the inspiration and guidance.

This song was written by Sakshi Zion & Benificiall

Produced by Sakshi Zion

Mix and Mastered by Chip Reardin

Sanctuary (Official Music Video) by Sakshi Zion

I know a place we can go, a place to get away from the snow, a place so deep down inside…. Go within the Door🚪of your Heart ♥️ and ye shall find your Divine Sanctuary.. My NEW Music Video is Now Available on YouTube and the song is available on All Streaming Platforms!

Watch 👀 and Listen👂 Now!

I am super excited to announce the new release of my single “Sanctuary” along with the Official Music Video. This is by far the best quality recording and video I’ve done yet in my music career. Me and my producer Chip Reardin worked long and hard on this one. We wanted to give you all the best quality song and video from our hearts. With all the uncertainty and struggle in this time, this song is my offering to all souls seeking a refuge from the intensities of today, a small reminder that our place of peace is right within us… our Sanctuary.


You can also listen to the song on All Streaming Platforms..

Listen on Spotify | Listen on Apple Music


Music & Lyrics Written by Sakshi Zion & Gabriel Lantz.

Music performed by Sakshi Zion.

Music co-written & performed by Chip Reardin.

Backup vocals by Shaina Marie.

Produced, Mixed and Mastered by Chip Reardin.

Co-produced by Sakshi Zion.

Outro of song “Thunder” inspired by the late Sri Charles Davis of Shanti Villa and Heal The Atmosphere Association. 🕊


Here’s the Lyrics :

I know a place we can go

A place to get away from the snow

A place so deep down inside

Oh Jah will take us higher and higher

Chorus :

Higher, higher, higher, higher, higher

My heart is filled with so much desire

Higher, higher, higher, higher, higher

Oh Jah will take us higher and higher

Rap :

Yo, when I step into the temple

It’s simple, revelations pour out my mental

I’m wishful, for a better world

Visionary star-gate, I make it unfurl

Iyah iiightz, lights, knowledge and wisemind

Yo we haffi know the mystery within divine rhyme

I climb Jacob’s latter, chakras on mi spine

The kundalini serpent unwinds and aligns

It’s time for the union of God and Goddess

Mary Magdalene and Yeshua bless

Incarnated from Osiris and Empress Isis

The oneness of InI consciousness

Supreme embellishment, ancient Kemetic script

Yo, we building the Gods, this wisdom heaven sent

InI represent, cosmic elements

Yo, the masters perfect as the soul resurrects yo

Pre-Chorus :

I know a place we can go

A place to get away from the snow

A place so deep down inside

Oh Jah will take us higher and higher

Chorus :

Higher, higher, higher, higher, higher

My heart is filled with so much desire

Higher, higher, higher, higher, higher

Oh Jah will take us higher and higher

Bridge :

Only InI can save me, under the Bodhi tree wakey wakey

Only InI can save me, I enter into my sanctuary 

Only InI can save me, under the Bodhi tree wakey wakey

Only InI can save me, I enter into my sanctuary 

Outro :

Thunder, Thunderation, we the Rastafarites of Jah nation

Thunder, Thunderation, we create a healing vibration

Thunder, Thunderation, we the Rastafarites of Jah nation

Thunder, Thunderation, we create a healing vibration

We create a healing vibration, we create a healing vibration

We create a healing vibration, we create a healing vibration



You can also find my music on SoundCloud, Tidal, Pandora, Amazon Music and more… For all my most relevant links in one easy place, go here : http://linktr.ee/sakshizion

Leonard Howell – The First Rasta

Leonard Howell (6/16 1898 – 2/25 1981)

Leonard Howell, known as the founder of the Rastafari movement, was born in Clarendon, Jamaica. On November 2, 1930, Haile Selassie I was crowned by the emperor of Ethiopia. Howell interpreted this as a fulfillment of the words of Marcus Garvey when he said in the 1920’s, “Look to Africa for the crowning of a black king, He shall be the Redeemer!”

In 1933, Howell founded Rastafari movement in Jamaica with Joseph -, Arch Bold Dunk and others. Howell was accused of sedition due to this activity, and was captured by police authorities for 2 years, but even after prison, he fought with the power of Jamaica and developed Rastafari movement.

[Early life]

Howell was born on June 16, 1898 in May Crawle village in the Bull Head mountain district of upper Clarendon in Jamaica. He was the eldest of a family of ten children. Charles Theophilus Howell, his father, worked as peasant cultivator and tailor. Clementina Bennett, his mother, worked as an agricultural laborer.

During the First World War, Howell worked as a seaman and served as part of a Jamaican contingent sent to Panama. Before temporarily settling in Panama in 1918, he travelled back and forth between New York City and Panama several times. While in New York he became a member of Marcus Garvey’s Universal Negro Improvement Association (UNIA) after being confronted with his identity as a black man in Harlem for the first time and meeting Garvey, the revolutionary UNIA leader, in person.

Howell lived abroad for a total of some twenty years in his early life, during which time he was arrested and jailed for his involvement with the UNIA because the organization’s pro-black messages were viewed as threatening. After migrating to Panama and the United States, he eventually returned home in December 1932 at the age of 34 after being deported from the US. He was deported because of his involvement with the UNIA, which was perceived as threatening by the US government, due to the organization’s messages of black power and anti-colonialism. Upon returning to his homeland, he decided to leave his family home and spread the word about Rastafarianism. This decision to break away from his home was due to a conflict between Howell and his family, presumably because of his controversial belief in the divine nature of Haile Selassie I of Ethiopia.

[Rastafari evangelism]

Howell’s first public articulation of the divinity of Haile Selassie occurred in January 1933. This first open deification, which proclaimed the Emperor of Ethiopia to be the incarnation of God, took place at “Redemption Ground” in Kingston but was not successful in gaining converts.

In February 1933, Howell relocated his meeting to a southeastern parish of St. Thomas and two months later, on April 18, he addressed about two hundred people at a meeting in Trinity Ville, St. Thomas. During this meeting, police were present to monitor and control the event, which they deemed to be of a “seditious nature.” Despite concerns, authorities chose not to press charges against Howell so as not to draw extra attention to his movement and decided instead to closely monitor him.

According to Howell and his followers, Emperor Haile Selassie I of Ethiopia was the “Black Messiah” – an incarnation of God predicted by biblical prophecy. Howell believed that the grand coronation of Haile Selassie (who was widely traditionally claimed to be the descendant of King David, King Solomon, and the Queen of Sheba, in part due to the medieval Ethiopian text Kebra Nagast), was the realization of a prophecy. The grandness of the emperor’s ascension to power appeared to validate Howell’s imperative claim.

Howell’s teachings often began with background information about the people, land, and sovereignty of Ethiopia as an unchanged land populated by original, primitive Christian people who were under direct rule of a king who was a direct descendant of King David. He idealized Ethiopia in his preaching, calling the country a land with unmatched people and a perfect language, the sole uncorrupted language on Earth. Howell emphasized the coming of a new civilization based upon and founded in the glory and power of Haile Selassie, the “Supreme Black King.” He instructed his followers to adore the Ethiopian emperor as the supreme God over all of humanity. In Howell’s view, it was through Ethiopia that the truths of good character, social order, manhood and womanhood were preserved and were unfolding for all to see. Howell preached that Ethiopian culture was re-emerging to overtake hegemonic Anglo-Saxon forces that had kept Africans enslaved.

[Core values, leadership, and social network]

Among his followers, Howell preferred being called Gangunguru Maragh or G.G. Maragh to distinguish his ritual, mystical personality from his secular identity. Howell’s ritual name is thought to be a combination of three Hindi words – gyan (wisdom), gun (virtue or talent), and guru (teacher). In Hindi, Maragh means “great kings” or “king of kings.” Howell used this name as a pseudonym when he published The Promised Key.

In a meeting at Port Mortant, St. Thomas, on September 1933, it is recorded that Howell held a meeting that began with the singing of hymns. Then, Howell reportedly taunted clergymen of other religious denominations at the gathering and discouraged people from attending church because “ministers were liars.”[11] He also spoke critically of slavery, claiming that “the White man stole Africa from the Africans, and that Black people should think that Africa is their home, not Jamaica”.

Howell’s message of praise for Emperor Haile Selassie also came with an open call for black supremacy as a way to combat colonialism and reject oppression by whites. At times, Howell would ask his congregants to join together and sing “God Save the King” – the king being Haile Selassie. Howell’s central doctrine acted as a force against white colonial ideology due to his placement of blackness as morally superior to whiteness, as is explained in his widely read publication, The Promised Key.

Howell is remembered as being a charismatic and authoritarian leader who sincerely cared about the wellbeing of his followers. In 1937, Howell founded the Ethiopian Salvation Society (ESS) whose objective was to use collective savings to better its members. A secondary purpose of the ESS was to help spread the good news about salvation and Christianity and underscore the value of self-help and good citizenship. These secondary purposes were expressly stated so as to shield the organization from suspicion that it was promoting sedition. Nevertheless, in 1940 the Jamaican governor responded to pressure from the colonial secretary and the labor leadership by officially banning a meeting of the ESS due to the resentment the organization was creating as well as its internationalization.

In addition to his leadership role in the ESS, Howell served as a role model and father figure for the growing Rastafarian community. His audacious, generous personality, combined with his well-travelled background, made early Rastafarians particularly receptive to his messages. Howell brought “the hope of a new generation, one which was inspired by the magnificence of the new Ethiopian emperor.”

To expand Howell’s Rastafarian network, he formed relationships with other black groups such as the Afro-Athlican Constructive Gaathly and the UNIA. Additionally he collaborated closely with other icons of the Rastafarian movement such as Marcus Garvey and George Padmore, a Trinidadian journalist.

Howell’s appeal for identification with Africa was in opposition to concurrent movements in Jamaica promoting a Jamaican creole nationalism. Howell positioned himself as an opponent of the labor nationalists Bustamante and Manley who had gained a substantial following among the working class. Howell preached to both the working class and the peasantry in Jamaica, attempting to unite disenfranchised black people to overcome colonial oppression. Jamaica’s independence in 1962 (which nevertheless maintained social, political and economic ties between Jamaica and Great Britain) was largely a disappointment for Howell, who had called for the complete severance of relations with imperial Britain.

[Trials and punishments]

In January 1934, Howell and Robert Hinds, another pioneer of the Rastafarian movement, were arrested and charged with sedition due to their gatherings and speeches at a meeting of 300 people at Seaforth, St Thomas, on December 10, 1933.

Howell was put on trial for sedition on March 13, 1934, and pleaded not guilty to openly expressing hatred and contempt for the Jamaican government and the King in addition to disturbing public peace on the island. Howell defended himself in court, using a photograph of Haile Selassie as evidence. During this historic trial, Howell is remembered as being the first person to declare that Haile Selassie was “the Messiah returned to earth.” Ultimately he was sentenced to two years in jail for sedition by the Jamaican chief justice, Robert William Lyall-Grant.

Later, in 1938, Howell was sent to a mental asylum in Kingston called the Bellevue Aslyum after being certified as insane for the inflammatory statements he published in his book The Promised Key. In this publication, which was released while Howell was still incarcerated, he labeled the Roman Catholic Pope as “Satan the Devil” and created the impression that war was being declared against colonialism and white supremacy – which Howell asserted should be replaced with “Black supremacy.” Furthermore, he openly objected to locally created religious systems like Revivalism and Obeah, a Jamaican folk practice. Although small, the book was powerful and very popular to the dismay of the Jamaican government.

As one of the most charismatic and outspoken of Rastafarian leaders, Howell was incarcerated at notably higher rates than other pioneers of the Rastafarian movement, such as Joseph Nathaniel Hibbert and Hinds. Described as “the most persecuted Rastafarian to date,” Howell suffered considerably under constant state surveillance because of his Rastafarian teachings. Due to his repeated imprisonment and persecution, he suffered the blow of being absent during Haile Selassie’s 1966 visit to Jamaica.

Especially threatening to the powers that be was his prophetic call for people to destroy the legitimacy and might of the British empire and international white supremacy, a message that caused people to reconsider their for identity, agency, and socio-political mobilization in Jamaica and elsewhere.

[Creation of Pinnacle Community]

Following his release from prison for his teachings of black power and denunciation of colonial rule, Howell created the first Rastafarian village in Jamaica at Sligoville, St. Catherine in 1940. The settlement was called “Pinnacle” due to its high hilltop elevation and was symbolically located in the first free village established to house former slaves in Jamaica. Pinnacle was one of the country’s first self-sustaining communities, its community members were able to meet their needs without dependence on outside resources. Some refer to Pinnacle as a commune, in which Howell’s form of socialism was practiced. Soon after its foundation, other similar Rastafarian communities were established across the country. Pinnacle was especially known for the cultivation of ganja (marijuana) that has religious significance for Rastafarians.

In efforts to shut down Howell and his followers, police raided Howell’s community of Pinnacle multiple times and labeled the community a “communist experiment” in 1941. Just one year after the creation of the settlement, government forces infiltrated and arrested many of Howell’s followers. After escaping immediate arrest, Howell was eventually arrested and tried once again for sedition and consequently was faced with two more years behind bars. Upon his release in 1943, he returned to Pinnacle once again. Howell hired guards and brought in watch dogs to protect Pinnacle from future attacks.

The police raided Pinnacle several more times in the 1950s. In 1954, militia invaded the community and almost completely destroyed the village. Even after this mass destruction, settlers returned, though the settlement was never restored to its previous thriving state. During a final raid in 1958, the police cleared out the remaining residents completely. Despite its ultimate destruction, the impact of the settlement made it legendary among other settlements around the country, who were observed to have been “miniature Pinnacles.”

[Alleged disappearance and ongoing legacy]

Some claim that Howell disappeared from public sight between 1958 and 1960, completely dropping out of his role as a Rastafarian leader. Accounts that he was neither heard from nor interacted with between this period and his death in 1981 have been challenged by historians who examined his life, however. Even after the final major raid of Pinnacle and Howell’s confinement in a mental asylum, he reportedly continued in his leadership of the Pinnacle community and as a Rastafari foundational role model, as evidenced by his role as a defendant in several cases at the Home Circuit Court, Kingston, regarding disputes about his ownership of Pinnacle.

Today Howell is remembered as a pioneer of the Rastafarian movement. Additionally, in honor of his values and persistent fight against colonial authority, he is seen as a leader of Pan-Africanism. To fight for his remembrance, the Leonard P Howell Foundation was created to “perpetuate and honor the memory of Leonard P Howell.” The Foundation calls for the restoration of a portion of the Pinnacle Property so that it can become a UNESCO world heritage site, an international Rastafarian worship and research center, and a monument in tribute to the vision and leadership of Leonard Percival Howell.

Sexy Foods – Aphrodisiacs & Natural Sexual Stimulants

Dark chocolates: Another great food for harder erection is dark chocolate. Dark chocolates contain flavonoids, which also help in increased blood flow. 

Cherries: This tiny little fruit, if eaten regularly, is effective in promoting health as it fights against free radicals and improves blood circulation. Cherries are packed with anthocyanins, which protect your artery walls too. Berries, peaches, nectarines and plums help in keeping your arteries in good health.

Walnuts: Loaded with Omega 6 fatty acids and arginine, walnuts help in the production of nitric oxide. They relax arterioles and increase the blood flow.

Nuts: These foods contain zinc and are great for male sex hormone, testosterone. Testosterone is required for a longer and stronger erection. Hence, eat these foods daily.

Garlic and onion: Onions and garlic contain allicin, which helps in increased blood flow. Increased blood flow means better and improved erection.

Watermelon, papayas and bananas: Enriched with potassium, watermelons, papayas and bananas help in smooth blood flow by dilating arterioles. This, in turn helps in improved erection. 

Porridge: This not-so-tasty food is loaded with soluble fibre which keeps a check on cholesterol level and helps your blood vessels to function smoothly.

Other Sexy Foods : PEPPERS, PEACHES, AND SPINACH, LEGUMES, WHOLE GRAINS, AND OLIVE OIL, BLUEBERRIES AND ORANGES, PISTACHIOS, ALMONDS, WALNUTS, COFFEE

Fennel makes you sweat and helps you clean toxins from your body. This spice helps clean up your system so you can have a healthy erection.

Green tea is filled with healthy antioxidants that clean up free radicals from your body. Green tea refreshes your mind, body and the essential parts required for a good love life.

Watermelon has the capacity to relax or dilate your blood vessels so that more blood can be pumped to your genitals. Thus, it is a great fruit to have in bed.

Cardamom is used in Ayurveda for increasing sexual desire. It adds to the ardor of a man and helps him last longer in bed.

Having a better erection is easier when you have lots of carbs. Now carbs do not have to be fattening polished ones. You can always have whole grains that are fibrous and heart healthy.

Cloves are traditionally a part of “garam masala,” which is a hot combination of spices used for Indian cooking. Cloves help raise body temperature, flushing more blood to the penis.

Red wine can actually work like Viagra for you. It helps your blood vessels expand so that you can have a better erection.

Bananas give you some much needed doses of potassium that helps keep your heart healthy and improves blood circulation. And with smooth blood circulation comes a stronger erection.

Pomegranates are literally loaded with iron and that helps in the production of red blood cells in the body. The more blood you have, the faster and stronger your erection will be.

Saffron heals aches and pain in your body. It thus makes your body more sensitive to feelings and touch. This helps men both men and women increase their libido.

The anthocyanins present in cherries help clean up arteries. This ensures that your blood supply is not blocked from reaching your penis in time. Besides, cherries are also aphrodisiac foods.

Eating healthy is one of the thumb rules of being a great lover. So the heart-healthy oats in porridge fill your stomach, flush out bad fats and help you be more energetic in bed.

Dark unsweetened cocoa is one of the best aphrodisiac foods to have before lovemaking. It arouses you from within and that is the most important thing about getting a hard erection.

Too much coffee is not exactly healthy. However, there is no denying the fact that caffeine does give you energy kicks that can make you last longer in bed.

Onions are basically called heart healthy because they thin the blood. When your blood becomes thinner, its volume increases. Increase blood volume can help you get a strong erection that lasts for a long time.

Pasta (with herbs) has lots of carbs that will give you energy for lovemaking. Herbs like nutmeg and cayenne pepper added to the pasta makes it all the more androgenic for you.

The easiest way to get a “hard on” is by pushing more blood into your penal blood vessels. So remember how your face becomes red after eating spicy food? Chillies have a similar effect on a man’s genitals.

Corona Virus & Christ’s Temptation in the Wilderness

This lockdown/coronavirus situation reminds me of the story of Yeshua in the wilderness for 40 days and 40 nights and his temptation from the devil 😈..

The quarantine and the uncertain future is our 40 days / 40 nights in the wilderness, fear and panic is the devil tempting us to give in to Babylon’s agenda.. Love and Faith in our Victory and the Good of humanity overcoming fear and Babylon’s agenda is the way of Christ Consciousness.

Keep the Faith! LOVE not Fear!

#LoveAlwaysWins ❤️💛💚

Jesus Christ used Cannabis?

Last month the Salt Lake City Tribune ran a story titled “Families Migrating to Colorado for a Medical Marijuana Miracle.” It profiled just a few of the hundreds of children and parents currently uprooting their lives and flocking to the Rocky Mountain State in search of a non-psychoactive cannabis medicine that’s shown promise in treating serious pediatric ailments, even when all other possible treatments have proven futile.

“You’re completely re-establishing your whole life,” one father of a two-year old epilepsy sufferer explained of his family’s recent decision to relocate from Tennessee. “We don’t have a support system. We don’t have friends. We had to find a new church.”

“We can’t leave the state with [cannabis] or it would be a federal offense,” his wife added. “But we just felt like if we knew something was out there that might work and we didn’t try it we’d be doing the ‘what if’s’ our whole life.”

Tales of “miraculous” healing through the use of highly-concentrated cannabis oil have been circulating within the global marijuana community for almost ten years, but they only broke into the popular consciousness this August, when Dr. Sanjay Gupta, CNN’s Chief Medical Correspondent, offered millions of viewers a painful apology for previously dismissing mounting evidence in favor of medical cannabis, describing himself as having been “systematically misled” on the subject.

Then Dr. Gupta introduced the world to six-year-old Charlotte Figi from Colorado Springs, Colorado, who used to suffer 300 gran mal seizures per week, even after cycling through every anti-seizure medicine in the pharmacopeia and enduring a series of painful procedures that left her unable to walk, talk or eat. Those seizures started when Charlotte was just three months old, and yet in all that time, not one medical professional ever so much as mentioned cannabis. Her parents only learned the herb might help treat Dravet’s—the rare, intractable form of epilepsy tormenting their child—by watching a video on Youtube, and even then only decided to try it after all else failed.

The first time they gave their daughter a dose of wholly plant-derived non-psychoactive high-CBD cannabis oil, her seizures ceased for seven straight days—a completely astonishing response. She’s now down from more than 1,200 major seizures per month to just two or three mild ones. Towards the end of the CNN segment, as Charlotte happily pedaled her bicycle, her father asked, “Why were we the ones that had to go out and find this natural cure? How come our doctors didn’t know about this?”

SCATTERING SEEDS

Now imagine Charlotte Figi living not in modern day Colorado, but in the Middle East, roughly 2000 years ago. Whether an object of pity, scorn, fear, or fascination, that poor young girl likely would’ve been thought to be demonically possessed—her deeply religious community would have had no concept of epilepsy as we know it today. At least until the day a stranger came to town, calling himself Jesus of Nazareth, but named by his disciples as Christ—a Greek word meaning the anointed.

Following the recipe for holy anointing oil found in the Old Testament (Exodus 30: 22-23), this healer of local renown would infuse nine pounds of a plant known in Aramaic as kaneh-bosm (fragrant cane) into about six quarts of olive oil, along with essential extracts of myrrh, cinnamon, and cassia. He would then apply this unguent concoction topically to the infirm, allowing it to absorb transdermally.

According to conventional Biblical scholarship, the “250 shekels of kaneh-bosm” listed in ancient Hebrew versions of the Old Testament supposedly refers to calamus, but Chris Bennett, author of the 2001 book Sex, Drugs, and Violence in the Bible claims that this is a misconception, and likely a misdirection as well, one stemming from a perhaps willful mistake made the first time the Old Testament was translated into Greek.

Kaneh-bosm, he writes, was cannabis.

The first solid evidence of the Hebrew use of cannabis was established in 1936 by Sula Benet, a little known Polish etymologist from the Institute of Anthropological Sciences in Warsaw. The word cannabis was generally thought to be of Scythian origin, but Benet showed that it has a much earlier origin in Semitic languages like Hebrew, and that it appears several times throughout the Old Testament. Benet explained that “in the original Hebrew text of the Old Testament there are references to hemp, both as incense, which was an integral part of religious celebration, and as an intoxicant.”

Benet demonstrated that the word for cannabis is kaneh-bosm, also rendered in traditional Hebrew as kaneh or kannabus. The root kan in this construction means “reed” or “hemp”, while bosm means “aromatic”. This word appears five times in the Old Testament; in the books of Exodus, the Song of Songs, Isaiah, Jeremiah, and Ezekiel…. and has been mistranslated as calamus, a common marsh plant with little monetary value that does not have the qualities or value ascribed to kaneh-bosm. The error occurred in the oldest Greek translation of the Hebrew Bible, the Septuagint in the third century BC, and was repeated in the many translations that followed.

While that etymogical argument in no way serves as material proof, the “aromatic reed theory” can serve as the basis for a set of assumptions. Assuming the oil described in Exodus did in fact contain high levels of cannabis, the effective dose of the plant’s medicinal compounds would certainly be potent enough to explain many of the healing miracles attributed to Jesus, as marijuana has been shown to be an effective treatment for everything from skin diseases and glaucoma to neurodegenerative conditions and multiple sclerosis. Also, while it’s highly unlikely anybody back then had herb capable of competing with the 20-25 percent THC super-chronic Cannabis Cup winners of today, there’s also no reason to believe that artful botanists of the ancient world couldn’t have bred and grown plants in the 10 percent THC range—with perhaps even higher levels of CBD than our modern hybrids—a cannabinoid profile that advocates claim is potent enough to produce a truly profound reaction when absorbed in such large amounts.

MOSES THE STONED SHAMAN

Kaneh-bosm makes its first, rather auspicious appearance in the Bible as part of the story of Moses and the burning bush, when the revered Jewish prophet gets the holy anointing oil recipe direct from the Lord, along with clear instructions to anoint only the priest class—a restriction later eased to allow kings access as well.

Exodus 30:31

You shall speak to the sons of Israel, saying, “This shall be a holy anointing oil to me throughout your generations. It shall not be poured on anyone’s body, nor shall you make any like it in the same proportions; it is holy, and it shall be holy to you. Whoever shall mix any like it or whoever puts any of it on a layman shall be cut off from his people.

Unfortunately for the priests and their erstwhile marijuana monopoly, however, many other competing religions and spiritual paths active at the time—including pagans and those who worshipped the Goddess Ashera—had their own far more free-flowing kaneh-bosm supply. Cannabis, after all, has been grown as a food crop since at least 6,000 BC and was well known and widely available in Moses’s time.

“There can be little doubt about a role for cannabis in Judaic religion,” according to Carl P. Ruck, a professor of classical mythology at Boston University who studies the way psychoactive substances have influenced humanity’s spiritual development. “There is no way that so important a plant as a fiber source for textiles and nutritive oils and one so easy to grow would have gone unnoticed… the mere harvesting of it would have induced an entheogenic reaction.”

Which means it wasn’t so much the cannabis plant that ancient Judaic priests tried to keep to themselves, as the healing potential of high-potency anointing oil passed down to them by Moses. A prohibition they maintained by targeting for elimination anybody who dared to break God’s commandment by sharing the elixir with the masses, assuming that kaneh-bosm is cannabis.

JESUS THE REBEL

Aside from crucifixion, Jesus’s baptism is considered by many researchers the only historically certain fact about his life. The New Testament’s vivid accounts of the ceremony make it clear that the apostles considered their savior’s encounter with John the Baptist to be a pivotal and transformative event, one that marks the beginning of his public ministry.

Mark 1: 9-13

It came to pass in those days that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. And straightway coming up out of the water, He saw the heavens opened, and the Spirit like a dove descending upon Him. And there came a voice from Heaven, saying, ‘Thou Art My Beloved Son, In Whom I Am Well Pleased.’ And immediately the Spirit drove Him into the wilderness. And He was there in the wilderness forty days, tempted by Satan, and was with the wild beasts; and the angels ministered unto Him.

But if water served as the catalyst for Jesus’s spiritual ascension, why does he never perform a baptism? Why take the name Christ? And why anoint his flock in oil before sending them out to anoint others, as described in Mark 6:13: They cast out many devils, and anointed with oil many that were sick and healed them.

To those who believe that Christ used cannabis oil, the answer lies in non-canonical Christian texts. The canonical texts of the New Testament, that is the books of Matthew, Mark, Luke, etc, were not selected as such until around 325 years after Jesus’s death, when the Roman Catholic Church culled them from a large number of contenders in hopes of uniting all of Christendom under one banner—their own. The Church then sought out and destroyed every account that differed from their now official version of events. Allowing the very empire Jesus once virulently opposed to seize control over the practice of Christianity for a thousand year period known as the Dark Ages.

Meanwhile, any Christians who continued to promote alternate views of Jesus and his teachings were labeled heretics and brutally suppressed. Much of their scripture and dictates were thought to be lost forever as a result, until 1945, when an Egyptian peasant digging for fertilizer in a cave unearthed a dozen leather-bound codices inside a sealed jar, a treasure trove purposely buried there by scribes at a nearby monastery sometime around AD 367, when the Church first condemned the use of non-canonical texts.

Within these volumes—many of which predate the books of the New Testament—Biblical experts discovered a parallel but radically different telling of the life of Jesus, one that places the anointing ceremony squarely at the center of Christianity. So much so that these various sects were given the blanket name Gnostics (from the Greek word for “knowledge”) to highlight their shared focus on first-hand experience of the holy oil as what defines a christian, rather than second-hand faith in scripture or the priesthood.

The Gnostic tractate The Gospel of Phillip, for instance, proclaims that any person who “receives this unction…is no longer a christian but a Christ.” A transformation then compared to the placebo act of baptism adopted by the Roman Catholic Church, in which would-be initiates “go down into the water and come up without having received anything… [Because] there is water in water, there is fire in chrism [an anointing].”

Basically, the Gnostics believed Jesus’s baptism took place, but only as a kind of cleansing ritual, in preparation for receiving holy anointing oil—the true sacrament. As Chris Bennett writes, “The surviving Gnostic descriptions of the effects of the anointing rite make it very clear that the holy oil had intense psychoactive properties that prepared the recipient for entrance into ‘unfading bliss.’”

THE SKEPTICS

Lytton John Musselman, a Professor of Botany at Old Dominion University and author of A Dictionary of Bible Plants (Cambridge 2011), says he’s familiar with the theory that keneh-bosem refers to cannabis, but remains wholly unconvinced, calling the evidence claiming marijuana to be part of the holy anointing oil “so weak I would not pursue it.” He also defends calamus as capable of producing medicinal effects on par with those described in the Bible.

“Calamus is a very important component of Ayurvedic medicine and has been shown to have efficacy,” according to Musselman. “For example, in Sri Lanka it is available in any herbal remedy shop and also universally grown in home gardens. The North American species was and is so important to Native Americans in the Northeast that land with natural populations is highly sought after.”

Like most Biblical scholars, Musselman gives little consideration to the idea that Jesus used marijuana to perform the kind of healing miracles we now see on CNN and read about in the Salt Lake City Tribune.

Understandably, for children like Charlotte Figi and their families, religion, history, politics, medicine, and the law all must take a backseat to the positive effects they are experiencing treating illness with marijuana. As Jesus said to his apostles after preaching at Lake Galilee:

Mark 4: 21-23

Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. If anyone has ears to hear, let them hear.

Remember, lamps back then were fueled with oil.

Article from : https://www.google.com/amp/s/www.vice.com/amp/en_us/article/bn5z7v/did-jesus-perform-his-miracles-with-cannabis-oil

4 Keys to Slow the Aging Process (Youthing)

1. Reduce the amount of free radicals in your diet.  – This means you eliminate fast foods, fried processed foods, and focus on whole nutrient dense stuff full of life force. The more raw, steamed, or baked foods the better. If you don’t want to look like a potato chip at 85; don’t eat them.

2. Start the practice of intermittent fasting. Not only has eating within a restrained window of time been proven by research to extend your lifespan, it also activates autophagy. Autophagy is basically a really gangsta clean up and repair of dead cells. While your body fasts, you regenerate your cells and remain fabulous.

3. Stimulate the vagus nerve. So the vagus nerve is a part of our nervous system and is responsible for communication between the gut and brain. When our parasympathetic nervous system is turned on, our body is in digest and rest mode. Most people have their sympathetic nervous system turned on which is fight or flight mode. When the body is in fight or flight, it cannot heal! Simple way to stimulate the vagus nerve: take a hot to cold shower.  If you can handle it an extremely cold 60-90 second burst during your morning shower will not only energize you, but put your body into healing mode.

4. Reduce your refined sugar intake. When the body takes in sugar, it triggers a process called glycation – sugars latch onto protein molecules and because of this they get stiff and malformed. Some of the main proteins affected by this are collagen and elastin, which are KEY in keeping our skin youthful and supple. 

Thanks for visiting my blog! I hope you got lots of VALUE from this post! Questions or Comments always welcome!! Thank you!

~Sakshi Zion

Ps. Get Access Now to my FREE Ebook! How I use the Law of Attraction to travel the world and live my dreams!!

Beyoncé urges 123 Million Fans to go Vegan for a chance to Win FREE Concert Tickets for Life!

Music icon Beyoncé shared on her Instagram today a awesome promotion of veganism with a special offer to her 123 million followers. “What is your Greenprint?” Beyoncé posted. “Click the link in my bio for a chance to win tickets to any Jay-Z and/or my shows for life.” Following the link, followers are taken to Beyoncé’s new project, The Greenprint Project, that she created with husband Jay-Z and nutritionist Marco Borges, who she previously collaborated with on vegan meal company 22 Day Nutrition in 2015.

The Greenprint—which is a play on Jay-Z’s 2001 album “The Blueprint”—is a multi-prong plant-based movement that includes a vegan cookbook (with a forward written by the celebrity couple), online resource tool that highlights the benefits of following a plant-based diet, and an upcoming documentary executively produced by Jay-Z that features clinicians, celebrities, musicians, and athletes that promote plant-based living. To enter for a chance to win free Beyoncé and Jay-Z concert tickets for life (a value of $12,000), fans must submit their name and email on The Greenprint landing page before April 22, and a grand prize winner will be selected by May 22.

Go here to check out The Greenprint Project

Book Review : The Big Book of Soul

Wellness Reading: The Big Book of Soul

For my Wellness Reading assignment I read “The Big Book of Soul” by Stephanie Rose Bird. It was a great read about Holistic Healing and living a Wellness lifestyle from the African & African American traditions. This book highlights many diverse methodologies of wellness and healing including: drumming, spiritual dancing, singing, chanting, rituals, divination, Hoodoo, magical recipes, power objects, meditation, herbal healing and natural foods, prayer, midwifery and more. This book hopes to inspire African American people and anyone interested in the culture to live and practice a more holistic way of life and to know that Africa has a treasure trove of traditions and knowledge which has been utilized for thousands of years by African people.

The book gives information about so many simple ways of incorporating mindful and natural ways of healing oneself or living a healthy lifestyle. The author gives a history of the African use of herbs and foods like the Wild Yam. “Wild Yam is related to the African Yam but not to what we call a sweet potato or yam in the United States… Wild Yam is edible and medicinal. Ailments treated ancient healers include a plethora of female reproductive organ complaints, including managing PMS and painful or absent periods, childbirth pains, and menopause. The Wild Yam contains high concentrations of dioscin, which is converted chemically into diosgenin, used to manufacture progesterone and other steroid drugs to treat reproductive organs and ailments such as asthma and arthritis.” (Bird 124)

She describes therapeutic ideas such as ‘Living and Dying on Our Own Terms’ and while explaining her remembrances of her father and grandmother living with cancer she describes their use of Licorice. “True licorice sticks, (not the candy) were tied to the necks of some enslaved Africans during the journey across the Atlantic to quell stomachache and anxiety. It is believed to be how the seeds of the plants were transported and later established in the United States. Licorice is still used in the black community for stomach pains and has shown promise in the treatment of AIDS.” (Bird 49)

Bird also describes the practice of Hoodoo, which is a magical tradition within the African American tradition. She tells how Africans had many magical traditions in their indigenous African homelands, but that during slavery many of these traditions were lost. Somehow or another some of these traditions continued to be preserved and practiced on the slave plantations and eventually was mixed with Native American and some European magical traditions and became what is now know as Hoodoo. Hoodoo is not a religion like Voodoo, Vodoun, or Santeria. It is considered a magical system or science practiced by a wide variety of people but predominantly by people who identify themselves as Christian. Some of the primary goals of working Hoodoo are: “Blessing the home, keeping domestic environment peaceful, cleansing and banishing unwanted intrusions or bad vibes brought about by humans, animals, or spirits, love drawing (attracting love partnerships), and money drawing (attracting prosperity), and more.”

Some of the practices in employing Hoodoo are:

“Washes: Environmental washes to cleanse and renew the living environment or work space used blessed, magical, and sacred waters such as lightning water, seawater, and sweet (cologne) waters such as a type called Florida Water.

Baths with Incantations: These baths bring cleansing, relaxation, and a variety of magical herbs into the bathing experience, usually repeated on a set number of odd days (7,9,11,13); ingredients and incantations also often utilize numerology and set patterns.

Candlemancy: Dressed candles used in specific colors and symbolic shapes for a certain number of days or hours, provide space for enlightenment and focus on improvement of a situation.

Brooms: Also called besoms, brooms are natural and carry a great deal of symbolic and deity-related references from Africa. Brooms, especially when blessed, used correctly, treated with specific washes to match the job, are great tools for restructuring the home or work space in a more positive light.

Minerals and magnetic sand: minerals such as Dead Sea salt, chunks from various sources, pyrite dust, and magnetic sand all have specific purposes. Each of these substances might be added to the bath water to lend it healing power for various reasons.

-Pyrite dust, also called fool’s gold, is used in abundance and prosperity work.

-Magnetic sand is finely ground magnetic material sometimes called magnetic dust and used in Hoodoo baths and other rites and tricks to draw love, luck, and money to its user.

-Salt is used to alleviate pain, bring clarity, and cleanse the body, mind, and spirit. Salts have been used for cleansing and healing for thousands of years. They are enjoying a renewed interest by adherents of Feng Shui who use it in the same way as Hoodoo practitioners do. In these disparate practices, salt is placed on the floor and in corners of the room during spiritual cleansing.

-Crystals are used during bathing for curative and restorative properties.” (Bird 23-25)

There are lots more natural items that are used in this fascinating practice of Hoodoo. Bird goes on to explain the similarities and differences of Hoodoo with the religions which also use magic like Voodoo, Vodoun and Santeria.

There are a lot of diverse healing methods and therapeutic ways of living which the author describes with great knowledge, experience and research but that would fill this paper up for pages. I really enjoyed and learned a lot from this book and it also highlighted many of my already existing interests. I chose this book for that reason. I’ve been interested in holistic healing and wellness for years now and some of these mystical traditions like Hoodoo and Voodoo have always fascinated me greatly. African and African American traditions in particular have also been an interest for me as well, especially those shrouded in mystery, the mystical, and the occult or esoteric knowledge or secret initiations and such. What was particularly great about this book was that it covered both mystical and mundane needs of human life. It documents historical and practical information about certain foods and herbs as well as the mysterious science behind Hoodoo and such practices as art therapy, drumming, sacred dancing and chanting mystical names of God.

This book has helped me make wellness lifestyle choices such as utilizing certain herbs and foods for that wholesome and medicinal value and the book encourages a state of mind of abundance, prosperity, humility, simplicity and forgiveness. Also, the practice of Hoodoo fascinates me so much that I can see the book as a seed which has been planted in my heart and mind to grow into a deeper knowledge and appreciation of the sacred science of the Law of Attraction, Karma, willpower, prayer, and intention. Though, I’ve been attempting o implement these truths into my life already, it has reignited that interest and inspired my search for balance and wellness.

Overall, this book has inspired me and in combination with the Living Well class, I’ve come to see my life as an ever expanding search for complete balance and harmony. It is harmony with nature, humanity, sacred traditions, and ultimately my own emotions and aspirations that I seek. One day maybe, I’ll write a book similar to this, or create a documentary film about such topics. This class has been my favorite class and even though I considered myself healthy and living well before I took the class, it has given me the opportunity to see my weaknesses and what I should be working on. My goals are strengthened and now I have better resources to implement to my own personal healing and lifestyle choices. This book and assignment was a great addition to an excellent class. I think everyone regardless of major should take this class, as I believe it would benefit all.

Reference:

Bird, S.R. (2010). “The Big Book of Soul”. Charlottesville, VA: Hampton Roads Publishing Company, Inc.