Category Archives: Natural Healing

Magical Herbs & Their Uses

Learn sacred and magical herbalism. Contact me for more info and guidance : sakshizion@yahoo.com

Therese Neumann, The Catholic Stigmatist ~ from the book Autobiography of a Yogi by Yogananda (Chapter 39)

“Return to india. I have waited for you patiently for fifteen years. Soon I shall swim out of the body and on to the Shining Abode. Yogananda, come!”

Sri Yukteswar’s voice sounded startlingly in my inner ear as I sat in meditation at my Mt. Washington headquarters. Traversing ten thousand miles in the twinkling of an eye, his message penetrated my being like a flash of lightning.

Fifteen years! Yes, I realized, now it is 1935; I have spent fifteen years in spreading my guru’s teachings in America. Now he recalls me.

That afternoon I recounted my experience to a visiting disciple. His spiritual development under Kriya Yoga was so remarkable that I often called him “saint,” remembering Babaji’s prophecy that America too would produce men and women of divine realization through the ancient yogic path.

This disciple and a number of others generously insisted on making a donation for my travels. The financial problem thus solved, I made arrangements to sail, via Europe, for India. Busy weeks of preparations at Mount Washington! In March, 1935 I had the Self- Realization Fellowship chartered under the laws of the State of California as a non-profit corporation. To this educational institution go all public donations as well as the revenue from the sale of my books, magazine, written courses, class tuition, and every other source of income.

“I shall be back,” I told my students. “Never shall I forget America.”

At a farewell banquet given to me in Los Angeles by loving friends, I looked long at their faces and thought gratefully, “Lord, he who remembers Thee as the Sole Giver will never lack the sweetness of friendship among mortals.”

I sailed from New York on June 9, 1935 in the Europa. Two students accompanied me: my secretary, Mr. C. Richard Wright, and an elderly lady from Cincinnati, Miss Ettie Bletch. We enjoyed the days of ocean peace, a welcome contrast to the past hurried weeks. Our period of leisure was short-lived; the speed of modern boats has some regrettable features!

THERESE NEUMANNTHERESE NEUMANN

Famous Catholic Stigmatist who inspired my 1935 pilgrimage to Konnersreuth, Bavaria
Like any other group of inquisitive tourists, we walked around the huge and ancient city of London.

The following day I was invited to address a large meeting in Caxton Hall, at which I was introduced to the London audience by Sir Francis Younghusband. Our party spent a pleasant day as guests of Sir Harry Lauder at his estate in Scotland. We soon crossed the English Channel to the continent, for I wanted to make a special pilgrimage to Bavaria.

This would be my only chance, I felt, to visit the great Catholic mystic, Therese Neumann of Konnersreuth.

Years earlier I had read an amazing account of Therese. Information given in the article was as follows:

(1) Therese, born in 1898, had been injured in an accident at the age of twenty; she became blind and paralyzed.

(2) She miraculously regained her sight in 1923 through prayers to St. Teresa, “The Little Flower.” Later Therese Neumann’s limbs were instantaneously healed.

(3) From 1923 onward, Therese has abstained completely from food and drink, except for the daily swallowing of one small consecrated wafer.

(4) The stigmata, or sacred wounds of Christ, appeared in 1926 on Therese’s head, breast, hands, and feet. On Friday of every week thereafter, she has passed through the Passion of Christ, suffering in her own body all his historic agonies.

(5) Knowing ordinarily only the simple German of her village, during her Friday trances Therese utters phrases which scholars have identified as ancient Aramaic. At appropriate times in her vision, she speaks Hebrew or Greek.

(6) By ecclesiastical permission, Therese has several times been under close scientific observation. Dr. Fritz Gerlick, editor of a Protestant German newspaper, went to Konnersreuth to “expose the Catholic fraud,” but ended up by reverently writing her biography.

As always, whether in East or West, I was eager to meet a saint. I rejoiced as our little party entered, on July 16th, the quaint village of Konnersreuth. The Bavarian peasants exhibited lively interest in our Ford automobile (brought with us from America) and its assorted group-an American young man, an elderly lady, and an olive-hued Oriental with long hair tucked under his coat collar.

Therese’s little cottage, clean and neat, with geraniums blooming by a primitive well, was alas! silently closed. The neighbors, and even the village postman who passed by, could give us no information. Rain began to fall; my companions suggested that we leave.

“No,” I said stubbornly, “I will stay here until I find some clue leading to Therese.”

Two hours later we were still sitting in our car amidst the dismal rain. “Lord,” I sighed complainingly, “why didst Thou lead me here if she has disappeared?”

An English-speaking man halted beside us, politely offering his aid.

“I don’t know for certain where Therese is,” he said, “but she often visits at the home of Professor Wurz, a seminary master of Eichstatt, eighty miles from here.”

The following morning our party motored to the quiet village of Eichstatt, narrowly lined with cobblestoned streets. Dr. Wurz greeted us cordially at his home; “Yes, Therese is here.” He sent her word of the visitors. A messenger soon appeared with her reply.

“Though the bishop has asked me to see no one without his permission, I will receive the man of God from India.”

Deeply touched at these words, I followed Dr. Wurz upstairs to the sitting room. Therese entered immediately, radiating an aura of peace and joy.

She wore a black gown and spotless white head dress. Although her age was thirty-seven at this time, she seemed much younger, possessing indeed a childlike freshness and charm. Healthy, well- formed, rosy-cheeked, and cheerful, this is the saint that does not eat!

Therese greeted me with a very gentle handshaking. We both beamed in silent communion, each knowing the other to be a lover of God.

Dr. Wurz kindly offered to serve as interpreter. As we seated ourselves, I noticed that Therese was glancing at me with naive curiosity; evidently Hindus had been rare in Bavaria.

“Don’t you eat anything?” I wanted to hear the answer from her own lips.

“No, except a consecrated rice-flour wafer, once every morning at six o’clock.”

“How large is the wafer?”

“It is paper-thin, the size of a small coin.” She added, “I take it for sacramental reasons; if it is unconsecrated, I am unable to swallow it.”

“Certainly you could not have lived on that, for twelve whole years?”

“I live by God’s light.” How simple her reply, how Einsteinian!

“I see you realize that energy flows to your body from the ether, sun, and air.”

A swift smile broke over her face. “I am so happy to know you understand how I live.”

“Your sacred life is a daily demonstration of the truth uttered by Christ: ‘Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.'”

Again she showed joy at my explanation. “It is indeed so. One of the reasons I am here on earth today is to prove that man can live by God’s invisible light, and not by food only.”

“Can you teach others how to live without food?”
She appeared a trifle shocked. “I cannot do that; God does not wish it.”

As my gaze fell on her strong, graceful hands, Therese showed me a little, square, freshly healed wound on each of her palms. On the back of each hand, she pointed out a smaller, crescent-shaped wound, freshly healed. Each wound went straight through the hand. The sight brought to my mind distinct recollection of the large square iron nails with crescent-tipped ends, still used in the Orient, but which I do not recall having seen in the West.

The saint told me something of her weekly trances. “As a helpless onlooker, I observe the whole Passion of Christ.” Each week, from Thursday midnight until Friday afternoon at one o’clock, her wounds open and bleed; she loses ten pounds of her ordinary 121-pound weight. Suffering intensely in her sympathetic love, Therese yet looks forward joyously to these weekly visions of her Lord.

I realized at once that her strange life is intended by God to reassure all Christians of the historical authenticity of Jesus’ life and crucifixion as recorded in the New Testament, and to dramatically display the ever-living bond between the Galilean Master and his devotees.

Professor Wurz related some of his experiences with the saint.

“Several of us, including Therese, often travel for days on sight- seeing trips throughout Germany,” he told me. “It is a striking contrast-while we have three meals a day, Therese eats nothing. She remains as fresh as a rose, untouched by the fatigue which the trips cause us. As we grow hungry and hunt for wayside inns, she laughs merrily.”

The professor added some interesting physiological details: “Because Therese takes no food, her stomach has shrunk. She has no excretions, but her perspiration glands function; her skin is always soft and firm.”

At the time of parting, I expressed to Therese my desire to be present at her trance.

“Yes, please come to Konnersreuth next Friday,” she said graciously. “The bishop will give you a permit. I am very happy you sought me out in Eichstatt.”

Therese shook hands gently, many times, and walked with our party to the gate. Mr. Wright turned on the automobile radio; the saint examined it with little enthusiastic chuckles. Such a large crowd of youngsters gathered that Therese retreated into the house. We saw her at a window, where she peered at us, childlike, waving her hand.

From a conversation the next day with two of Therese’s brothers, very kind and amiable, we learned that the saint sleeps only one or two hours at night. In spite of the many wounds in her body, she is active and full of energy. She loves birds, looks after an aquarium of fish, and works often in her garden. Her correspondence is large; Catholic devotees write her for prayers and healing blessings. Many seekers have been cured through her of serious diseases.

Her brother Ferdinand, about twenty-three, explained that Therese has the power, through prayer, of working out on her own body the ailments of others. The saint’s abstinence from food dates from a time when she prayed that the throat disease of a young man of her parish, then preparing to enter holy orders, be transferred to her own throat.

On Thursday afternoon our party drove to the home of the bishop, who looked at my flowing locks with some surprise. He readily wrote out the necessary permit. There was no fee; the rule made by the Church is simply to protect Therese from the onrush of casual tourists, who in previous years had flocked on Fridays by the thousands.

We arrived Friday morning about nine-thirty in Konnersreuth. I noticed that Therese’s little cottage possesses a special glass-roofed section to afford her plenty of light. We were glad to see the doors no longer closed, but wide-open in hospitable cheer. There was a line of about twenty visitors, armed with their permits. Many had come from great distances to view the mystic trance.

Therese had passed my first test at the professor’s house by her intuitive knowledge that I wanted to see her for spiritual reasons, and not just to satisfy a passing curiosity.

My second test was connected with the fact that, just before I went upstairs to her room, I put myself into a yogic trance state in order to be one with her in telepathic and televisic rapport. I entered her chamber, filled with visitors; she was lying in a white robe on the bed. With Mr. Wright following closely behind me, I halted just inside the threshold, awestruck at a strange and most frightful spectacle.

Blood flowed thinly and continuously in an inch-wide stream from Therese’s lower eyelids. Her gaze was focused upward on the spiritual eye within the central forehead. The cloth wrapped around her head was drenched in blood from the stigmata wounds of the crown of thorns. The white garment was redly splotched over her heart from the wound in her side at the spot where Christ’s body, long ages ago, had suffered the final indignity of the soldier’s spear-thrust.

Therese’s hands were extended in a gesture maternal, pleading; her face wore an expression both tortured and divine. She appeared thinner, changed in many subtle as well as outward ways. Murmuring words in a foreign tongue, she spoke with slightly quivering lips to persons visible before her inner sight.

As I was in attunement with her, I began to see the scenes of her vision. She was watching Jesus as he carried the cross amidst the jeering multitude.

Suddenly she lifted her head in consternation: the Lord had fallen under the cruel weight. The vision disappeared. In the exhaustion of fervid pity, Therese sank heavily against her pillow.

At this moment I heard a loud thud behind me. Turning my head for a second, I saw two men carrying out a prostrate body. But because I was coming out of the deep superconscious state, I did not immediately recognize the fallen person. Again I fixed my eyes on Therese’s face, deathly pale under the rivulets of blood, but now calm, radiating purity and holiness. I glanced behind me later and saw Mr. Wright standing with his hand against his cheek, from which blood was trickling.

“Dick,” I inquired anxiously, “were you the one who fell?”

“Yes, I fainted at the terrifying spectacle.”
“Well,” I said consolingly, “you are brave to return and look upon the sight again.”

Remembering the patiently waiting line of pilgrims, Mr. Wright and I silently bade farewell to Therese and left her sacred presence.

The following day our little group motored south, thankful that we were not dependent on trains, but could stop the Ford wherever we chose throughout the countryside. We enjoyed every minute of a tour through Germany, Holland, France, and the Swiss Alps. In Italy we made a special trip to Assisi to honor the apostle of humility, St. Francis. The European tour ended in Greece, where we viewed the Athenian temples, and saw the prison in which the gentle Socrates had drunk his death potion.

One is filled with admiration for the artistry with which the Greeks have everywhere wrought their very fancies in alabaster.

We took ship over the sunny Mediterranean, disembarking at Palestine. Wandering day after day over the Holy Land, I was more than ever convinced of the value of pilgrimage. The spirit of Christ is all- pervasive in Palestine; I walked reverently by his side at Bethlehem, Gethsemane, Calvary, the holy Mount of Olives, and by the River Jordan and the Sea of Galilee.

Our little party visited the Birth Manger, Joseph’s carpenter shop, the tomb of Lazarus, the house of Martha and Mary, the hall of the Last Supper. Antiquity unfolded; scene by scene, I saw the divine drama that Christ once played for the ages.

On to Egypt, with its modern Cairo and ancient pyramids. Then a boat down the narrow Red Sea, over the vasty Arabian Sea; lo, India.

Vegetarian to Vegan by Sarah Taylor (Book Review)

This book really opened my eyes. I was already vegan and well aware of the horrific abuse of animals in factory farms, but this book helped me really see and understand just how serious the situation is from a health perspective, animal abuse perspective, and environmental crisis perspective as well. Sarah Taylor cites important peer reviewed research to give you the information needed to understand WHY? & HOW? to go from Vegetarian to Vegan.

I could never be vegan, I love cheese too much.” 

Chances are if you’re a vegetarian, vegan or know anyone who is you’ve heard or even said this before.  No doubt, you’ve thought it before.  Cheese and other dairy products are everywhere in the American diet and that’s the way we love it.  We add it to our eggs, our sandwiches, our cakes; we fry it, grill it, cream it, and even string it.  It has embedded itself into our culture, become a staple of comfort in our diet and adopted the term “American”.  But is it really good; not just for us, but for those that produce it?

Cheese is not the only dairy product we’re obsessed with, though it may be the only one with its own category of addiction (cheese addiction being an actual issue now), eggs and milk have become a mainstay of our diets as well.

Just learning about how horribly the animals are treated, abused, tortured and murdered should be reason enough to stop contributing to this madness, but Sarah gives compelling research showing how this animal agriculture business is literally destroying our environment at accelerated levels everyday. The demand for meat and dairy is just not sustainable.

After all the research she shares about why you should go vegan from vegetarian and then how, which is dealing with the health benefits and how to start replacing dairy and eggs with healthful vegan options, she ends the book with many great recipes by vegan chef Mark Reinfeld.

In the very beginning of her book Vegetarian to Vegan, Sarah Taylor makes a point of giving vegetarians credit for the ways their food choices help animals. And she should know, having been a vegetarian herself until 2002.

That’s when Sarah read John Robbins’ Diet for a New America. His groundbreaking indictment of how America’s milk and egg producers were torturing dairy animals and chickens while destroying the environment persuaded her to go vegan overnight.

She wrote Vegetarian to Vegan to give anyone wanting to make the same switch “a strong enough reason to do it.”

Without brow-beating the reader, Taylor specifically details the short, painful lives and cruel deaths of dairy cows and egg-laying chickens.

Of dairy cows, she writes that between 1950 and 2000, their numbers decreased by half — yet the amount of milk they produced more than tripled. The brutal facts?

Dairy cows live with no access to pasture.

They’re separated from their calves within two hours of giving birth.

They’re also milked by machine several times a day.

Having to yield such an excessive amount of milk is unsafe and unsanitary. Most dairy cows live lives of misery before heading to slaughter at just four years old.

Taylor’s description of egg farms reminded me of the endless stacks of crammed-full cages I’ve seen when visiting them. The hens on lower levels were covered in urine and feces. The smell was unbearable — and unforgettable.

But I’ve also seen so-called “cage-free” chickens living in terrible conditions, with dead hens littering their enclosure’s floor.

What’s worse, Taylor writes, is that egg-laying chickens often turn on each other:

“Cannibalism [among chickens] is a major problem in battery cage systems, but is even worse in free-range and cage-free systems as the hens have greater access to each other and are harder to control.”

In the book’s Part 1, Taylor also bolsters her argument for making the vegetarian-to-vegan switch by pointing out the health and environmental benefits that come from giving up dairy and eggs:

“The truth is that these products are terrible for your health, terrible for our environment, and in almost all cases, are unconscionably cruel to animals.”

In Part 2, she moves on to covering all the bases of making the change. This is where you’ll find info on:

• Learning to tell healthy from junk vegan foods.

• Getting enough protein, calcium and Vitamin B12 on a vegan diet.

• Eating out and entertaining vegan-style.

• Staying vegan away from home.

• Vegan substitutes for eggs, dairy foods and honey.

Part 3 is devoted to cooking vegan, with an extensive collection of recipes and tips by vegan chef Mark Reinfeld.

For any vegetarian struggling to give up dairy and eggs, this book is one of the most important that plant-based literature has to offer!

I highly recommend this book to anyone, wherever they are in their journey, whether meat eater, vegetarian or vegan. It’s thoroughly researched and filled with data that is undeniable in consideration of the impact we all have individually with our eating and spending choices.

To your health, peace to the planet and may all beings be happy and at peace.

~Sakshi Zion

Green Tara – Mother Gaia

A new Earth is being born.

Mother Nature is a conscious, sentient Being. She is our Cosmic Mother. She has many names. Some call her Green Tara. Our modern civilizations lost respect for the Mother Creator. Our disconnect from Divine Mother was our true fall from grace. Now, in order to heal our own lives, we need to reconnect with Mother Nature.

Earth Healers and Guardians are stepping up to their most important mission to restore the sacred relationship with the Earth.

The time has come for the Mother’s ascension. Her electromagnetic frequency is rising. And with that, we are also ascending. It is time to align with the Mother again. The more we attune our lives with her energy, the more blissful the process will be. This is the most radical transformation of human existence. It is time to love Goddess Life again. She is our true savior.

Green Tara mantra: Oṃ Tāre Tuttāre Ture Svāhā
(Om Tare Tuttare Ture Svaha)

Tara, whose name means “star” or “she who ferries across,” is a Bodhisattva of compassion. In Tibetan, Tara is known as “Dölma” (Sgrol-ma), or “She Who Saves.” In particular she represents compassion in action, since she’s in the process of stepping from her lotus throne in order to help sentient beings.

Literal translation

This mantra (or at least most of it) has a literal meaning. Here are the meanings of the various parts of it:

The syllable Om has no conceptual meaning, and is a sound representing the potential for awakening that resides in all living beings. (You can read more about Om on the page discussing the Om shanti shanti shanti mantra.)

“Tare” is the vocative form of Tara, so it means “O Tara!” (The vocative form of a noun is where the person or thing is being addressed or called upon.)

“Tu” is an exclamation that can mean “Pray! I beg! I entreat!” and so “tuttare” means something like “I pray to you, O Tara,” “I entreat you, O Tara,” or “I beg you, O Tara.”

“Tura” is an adjective meaning “quick, willing, prompt.” As a noun, “tura would mean “swift one.” “Ture” would be the vocative form of the noun, and so “ture” would mean something like “O swift one!”
Svāhā means: “Hail!”, “Hail to!” or “May a blessing rest on!”

So the Green Tara mantra could be translated as “OM! O Tara! I entreat you, O Tara! O swift one! Hail!”

Gimme Di Weed (Offical Music Video) by Sakshi Zion & Benificiall

We have just unleashed the New Ganja Anthem for 2021! The new anthem “Gimme Di Weed” (Official Music Video) by Sakshi Zion and Benificiall is on that next level!

With guest appearances by Abba T & Empress Cathy (Selassie Ites band), Ono Vegan Food @onoveganfood, and of course The Holy Herb of Creation.

The lyrics are like a prayer or mantra :

Gimme di weed, gimme di good Ganja weed, Jah preserve my soul and give me the seed, the tree, the Tree of Life set a me free, and give length of days, and prosperity.

Special Thanks goes to LZ aka Lucas Zambrano (videographer), Chip Reardin (producer), Abba T and Empress Cathy (Selassie Ites Band), Ono Vegan Food (for the delicious and beautiful Papaya Bowls, the Sacred Ganja & the King of Kings Jah Rastafari for all the inspiration and guidance.

This song was written by Sakshi Zion & Benificiall

Produced by Sakshi Zion

Mix and Mastered by Chip Reardin

Sanctuary (Official Music Video) by Sakshi Zion

I know a place we can go, a place to get away from the snow, a place so deep down inside…. Go within the Door🚪of your Heart ♥️ and ye shall find your Divine Sanctuary.. My NEW Music Video is Now Available on YouTube and the song is available on All Streaming Platforms!

Watch 👀 and Listen👂 Now!

I am super excited to announce the new release of my single “Sanctuary” along with the Official Music Video. This is by far the best quality recording and video I’ve done yet in my music career. Me and my producer Chip Reardin worked long and hard on this one. We wanted to give you all the best quality song and video from our hearts. With all the uncertainty and struggle in this time, this song is my offering to all souls seeking a refuge from the intensities of today, a small reminder that our place of peace is right within us… our Sanctuary.


You can also listen to the song on All Streaming Platforms..

Listen on Spotify | Listen on Apple Music


Music & Lyrics Written by Sakshi Zion & Gabriel Lantz.

Music performed by Sakshi Zion.

Music co-written & performed by Chip Reardin.

Backup vocals by Shaina Marie.

Produced, Mixed and Mastered by Chip Reardin.

Co-produced by Sakshi Zion.

Outro of song “Thunder” inspired by the late Sri Charles Davis of Shanti Villa and Heal The Atmosphere Association. 🕊


Here’s the Lyrics :

I know a place we can go

A place to get away from the snow

A place so deep down inside

Oh Jah will take us higher and higher

Chorus :

Higher, higher, higher, higher, higher

My heart is filled with so much desire

Higher, higher, higher, higher, higher

Oh Jah will take us higher and higher

Rap :

Yo, when I step into the temple

It’s simple, revelations pour out my mental

I’m wishful, for a better world

Visionary star-gate, I make it unfurl

Iyah iiightz, lights, knowledge and wisemind

Yo we haffi know the mystery within divine rhyme

I climb Jacob’s latter, chakras on mi spine

The kundalini serpent unwinds and aligns

It’s time for the union of God and Goddess

Mary Magdalene and Yeshua bless

Incarnated from Osiris and Empress Isis

The oneness of InI consciousness

Supreme embellishment, ancient Kemetic script

Yo, we building the Gods, this wisdom heaven sent

InI represent, cosmic elements

Yo, the masters perfect as the soul resurrects yo

Pre-Chorus :

I know a place we can go

A place to get away from the snow

A place so deep down inside

Oh Jah will take us higher and higher

Chorus :

Higher, higher, higher, higher, higher

My heart is filled with so much desire

Higher, higher, higher, higher, higher

Oh Jah will take us higher and higher

Bridge :

Only InI can save me, under the Bodhi tree wakey wakey

Only InI can save me, I enter into my sanctuary 

Only InI can save me, under the Bodhi tree wakey wakey

Only InI can save me, I enter into my sanctuary 

Outro :

Thunder, Thunderation, we the Rastafarites of Jah nation

Thunder, Thunderation, we create a healing vibration

Thunder, Thunderation, we the Rastafarites of Jah nation

Thunder, Thunderation, we create a healing vibration

We create a healing vibration, we create a healing vibration

We create a healing vibration, we create a healing vibration



You can also find my music on SoundCloud, Tidal, Pandora, Amazon Music and more… For all my most relevant links in one easy place, go here : http://linktr.ee/sakshizion

Leonard Howell – The First Rasta

Leonard Howell (6/16 1898 – 2/25 1981)

Leonard Howell, known as the founder of the Rastafari movement, was born in Clarendon, Jamaica. On November 2, 1930, Haile Selassie I was crowned by the emperor of Ethiopia. Howell interpreted this as a fulfillment of the words of Marcus Garvey when he said in the 1920’s, “Look to Africa for the crowning of a black king, He shall be the Redeemer!”

In 1933, Howell founded Rastafari movement in Jamaica with Joseph -, Arch Bold Dunk and others. Howell was accused of sedition due to this activity, and was captured by police authorities for 2 years, but even after prison, he fought with the power of Jamaica and developed Rastafari movement.

[Early life]

Howell was born on June 16, 1898 in May Crawle village in the Bull Head mountain district of upper Clarendon in Jamaica. He was the eldest of a family of ten children. Charles Theophilus Howell, his father, worked as peasant cultivator and tailor. Clementina Bennett, his mother, worked as an agricultural laborer.

During the First World War, Howell worked as a seaman and served as part of a Jamaican contingent sent to Panama. Before temporarily settling in Panama in 1918, he travelled back and forth between New York City and Panama several times. While in New York he became a member of Marcus Garvey’s Universal Negro Improvement Association (UNIA) after being confronted with his identity as a black man in Harlem for the first time and meeting Garvey, the revolutionary UNIA leader, in person.

Howell lived abroad for a total of some twenty years in his early life, during which time he was arrested and jailed for his involvement with the UNIA because the organization’s pro-black messages were viewed as threatening. After migrating to Panama and the United States, he eventually returned home in December 1932 at the age of 34 after being deported from the US. He was deported because of his involvement with the UNIA, which was perceived as threatening by the US government, due to the organization’s messages of black power and anti-colonialism. Upon returning to his homeland, he decided to leave his family home and spread the word about Rastafarianism. This decision to break away from his home was due to a conflict between Howell and his family, presumably because of his controversial belief in the divine nature of Haile Selassie I of Ethiopia.

[Rastafari evangelism]

Howell’s first public articulation of the divinity of Haile Selassie occurred in January 1933. This first open deification, which proclaimed the Emperor of Ethiopia to be the incarnation of God, took place at “Redemption Ground” in Kingston but was not successful in gaining converts.

In February 1933, Howell relocated his meeting to a southeastern parish of St. Thomas and two months later, on April 18, he addressed about two hundred people at a meeting in Trinity Ville, St. Thomas. During this meeting, police were present to monitor and control the event, which they deemed to be of a “seditious nature.” Despite concerns, authorities chose not to press charges against Howell so as not to draw extra attention to his movement and decided instead to closely monitor him.

According to Howell and his followers, Emperor Haile Selassie I of Ethiopia was the “Black Messiah” – an incarnation of God predicted by biblical prophecy. Howell believed that the grand coronation of Haile Selassie (who was widely traditionally claimed to be the descendant of King David, King Solomon, and the Queen of Sheba, in part due to the medieval Ethiopian text Kebra Nagast), was the realization of a prophecy. The grandness of the emperor’s ascension to power appeared to validate Howell’s imperative claim.

Howell’s teachings often began with background information about the people, land, and sovereignty of Ethiopia as an unchanged land populated by original, primitive Christian people who were under direct rule of a king who was a direct descendant of King David. He idealized Ethiopia in his preaching, calling the country a land with unmatched people and a perfect language, the sole uncorrupted language on Earth. Howell emphasized the coming of a new civilization based upon and founded in the glory and power of Haile Selassie, the “Supreme Black King.” He instructed his followers to adore the Ethiopian emperor as the supreme God over all of humanity. In Howell’s view, it was through Ethiopia that the truths of good character, social order, manhood and womanhood were preserved and were unfolding for all to see. Howell preached that Ethiopian culture was re-emerging to overtake hegemonic Anglo-Saxon forces that had kept Africans enslaved.

[Core values, leadership, and social network]

Among his followers, Howell preferred being called Gangunguru Maragh or G.G. Maragh to distinguish his ritual, mystical personality from his secular identity. Howell’s ritual name is thought to be a combination of three Hindi words – gyan (wisdom), gun (virtue or talent), and guru (teacher). In Hindi, Maragh means “great kings” or “king of kings.” Howell used this name as a pseudonym when he published The Promised Key.

In a meeting at Port Mortant, St. Thomas, on September 1933, it is recorded that Howell held a meeting that began with the singing of hymns. Then, Howell reportedly taunted clergymen of other religious denominations at the gathering and discouraged people from attending church because “ministers were liars.”[11] He also spoke critically of slavery, claiming that “the White man stole Africa from the Africans, and that Black people should think that Africa is their home, not Jamaica”.

Howell’s message of praise for Emperor Haile Selassie also came with an open call for black supremacy as a way to combat colonialism and reject oppression by whites. At times, Howell would ask his congregants to join together and sing “God Save the King” – the king being Haile Selassie. Howell’s central doctrine acted as a force against white colonial ideology due to his placement of blackness as morally superior to whiteness, as is explained in his widely read publication, The Promised Key.

Howell is remembered as being a charismatic and authoritarian leader who sincerely cared about the wellbeing of his followers. In 1937, Howell founded the Ethiopian Salvation Society (ESS) whose objective was to use collective savings to better its members. A secondary purpose of the ESS was to help spread the good news about salvation and Christianity and underscore the value of self-help and good citizenship. These secondary purposes were expressly stated so as to shield the organization from suspicion that it was promoting sedition. Nevertheless, in 1940 the Jamaican governor responded to pressure from the colonial secretary and the labor leadership by officially banning a meeting of the ESS due to the resentment the organization was creating as well as its internationalization.

In addition to his leadership role in the ESS, Howell served as a role model and father figure for the growing Rastafarian community. His audacious, generous personality, combined with his well-travelled background, made early Rastafarians particularly receptive to his messages. Howell brought “the hope of a new generation, one which was inspired by the magnificence of the new Ethiopian emperor.”

To expand Howell’s Rastafarian network, he formed relationships with other black groups such as the Afro-Athlican Constructive Gaathly and the UNIA. Additionally he collaborated closely with other icons of the Rastafarian movement such as Marcus Garvey and George Padmore, a Trinidadian journalist.

Howell’s appeal for identification with Africa was in opposition to concurrent movements in Jamaica promoting a Jamaican creole nationalism. Howell positioned himself as an opponent of the labor nationalists Bustamante and Manley who had gained a substantial following among the working class. Howell preached to both the working class and the peasantry in Jamaica, attempting to unite disenfranchised black people to overcome colonial oppression. Jamaica’s independence in 1962 (which nevertheless maintained social, political and economic ties between Jamaica and Great Britain) was largely a disappointment for Howell, who had called for the complete severance of relations with imperial Britain.

[Trials and punishments]

In January 1934, Howell and Robert Hinds, another pioneer of the Rastafarian movement, were arrested and charged with sedition due to their gatherings and speeches at a meeting of 300 people at Seaforth, St Thomas, on December 10, 1933.

Howell was put on trial for sedition on March 13, 1934, and pleaded not guilty to openly expressing hatred and contempt for the Jamaican government and the King in addition to disturbing public peace on the island. Howell defended himself in court, using a photograph of Haile Selassie as evidence. During this historic trial, Howell is remembered as being the first person to declare that Haile Selassie was “the Messiah returned to earth.” Ultimately he was sentenced to two years in jail for sedition by the Jamaican chief justice, Robert William Lyall-Grant.

Later, in 1938, Howell was sent to a mental asylum in Kingston called the Bellevue Aslyum after being certified as insane for the inflammatory statements he published in his book The Promised Key. In this publication, which was released while Howell was still incarcerated, he labeled the Roman Catholic Pope as “Satan the Devil” and created the impression that war was being declared against colonialism and white supremacy – which Howell asserted should be replaced with “Black supremacy.” Furthermore, he openly objected to locally created religious systems like Revivalism and Obeah, a Jamaican folk practice. Although small, the book was powerful and very popular to the dismay of the Jamaican government.

As one of the most charismatic and outspoken of Rastafarian leaders, Howell was incarcerated at notably higher rates than other pioneers of the Rastafarian movement, such as Joseph Nathaniel Hibbert and Hinds. Described as “the most persecuted Rastafarian to date,” Howell suffered considerably under constant state surveillance because of his Rastafarian teachings. Due to his repeated imprisonment and persecution, he suffered the blow of being absent during Haile Selassie’s 1966 visit to Jamaica.

Especially threatening to the powers that be was his prophetic call for people to destroy the legitimacy and might of the British empire and international white supremacy, a message that caused people to reconsider their for identity, agency, and socio-political mobilization in Jamaica and elsewhere.

[Creation of Pinnacle Community]

Following his release from prison for his teachings of black power and denunciation of colonial rule, Howell created the first Rastafarian village in Jamaica at Sligoville, St. Catherine in 1940. The settlement was called “Pinnacle” due to its high hilltop elevation and was symbolically located in the first free village established to house former slaves in Jamaica. Pinnacle was one of the country’s first self-sustaining communities, its community members were able to meet their needs without dependence on outside resources. Some refer to Pinnacle as a commune, in which Howell’s form of socialism was practiced. Soon after its foundation, other similar Rastafarian communities were established across the country. Pinnacle was especially known for the cultivation of ganja (marijuana) that has religious significance for Rastafarians.

In efforts to shut down Howell and his followers, police raided Howell’s community of Pinnacle multiple times and labeled the community a “communist experiment” in 1941. Just one year after the creation of the settlement, government forces infiltrated and arrested many of Howell’s followers. After escaping immediate arrest, Howell was eventually arrested and tried once again for sedition and consequently was faced with two more years behind bars. Upon his release in 1943, he returned to Pinnacle once again. Howell hired guards and brought in watch dogs to protect Pinnacle from future attacks.

The police raided Pinnacle several more times in the 1950s. In 1954, militia invaded the community and almost completely destroyed the village. Even after this mass destruction, settlers returned, though the settlement was never restored to its previous thriving state. During a final raid in 1958, the police cleared out the remaining residents completely. Despite its ultimate destruction, the impact of the settlement made it legendary among other settlements around the country, who were observed to have been “miniature Pinnacles.”

[Alleged disappearance and ongoing legacy]

Some claim that Howell disappeared from public sight between 1958 and 1960, completely dropping out of his role as a Rastafarian leader. Accounts that he was neither heard from nor interacted with between this period and his death in 1981 have been challenged by historians who examined his life, however. Even after the final major raid of Pinnacle and Howell’s confinement in a mental asylum, he reportedly continued in his leadership of the Pinnacle community and as a Rastafari foundational role model, as evidenced by his role as a defendant in several cases at the Home Circuit Court, Kingston, regarding disputes about his ownership of Pinnacle.

Today Howell is remembered as a pioneer of the Rastafarian movement. Additionally, in honor of his values and persistent fight against colonial authority, he is seen as a leader of Pan-Africanism. To fight for his remembrance, the Leonard P Howell Foundation was created to “perpetuate and honor the memory of Leonard P Howell.” The Foundation calls for the restoration of a portion of the Pinnacle Property so that it can become a UNESCO world heritage site, an international Rastafarian worship and research center, and a monument in tribute to the vision and leadership of Leonard Percival Howell.

Sexy Foods – Aphrodisiacs & Natural Sexual Stimulants

Dark chocolates: Another great food for harder erection is dark chocolate. Dark chocolates contain flavonoids, which also help in increased blood flow. 

Cherries: This tiny little fruit, if eaten regularly, is effective in promoting health as it fights against free radicals and improves blood circulation. Cherries are packed with anthocyanins, which protect your artery walls too. Berries, peaches, nectarines and plums help in keeping your arteries in good health.

Walnuts: Loaded with Omega 6 fatty acids and arginine, walnuts help in the production of nitric oxide. They relax arterioles and increase the blood flow.

Nuts: These foods contain zinc and are great for male sex hormone, testosterone. Testosterone is required for a longer and stronger erection. Hence, eat these foods daily.

Garlic and onion: Onions and garlic contain allicin, which helps in increased blood flow. Increased blood flow means better and improved erection.

Watermelon, papayas and bananas: Enriched with potassium, watermelons, papayas and bananas help in smooth blood flow by dilating arterioles. This, in turn helps in improved erection. 

Porridge: This not-so-tasty food is loaded with soluble fibre which keeps a check on cholesterol level and helps your blood vessels to function smoothly.

Other Sexy Foods : PEPPERS, PEACHES, AND SPINACH, LEGUMES, WHOLE GRAINS, AND OLIVE OIL, BLUEBERRIES AND ORANGES, PISTACHIOS, ALMONDS, WALNUTS, COFFEE

Fennel makes you sweat and helps you clean toxins from your body. This spice helps clean up your system so you can have a healthy erection.

Green tea is filled with healthy antioxidants that clean up free radicals from your body. Green tea refreshes your mind, body and the essential parts required for a good love life.

Watermelon has the capacity to relax or dilate your blood vessels so that more blood can be pumped to your genitals. Thus, it is a great fruit to have in bed.

Cardamom is used in Ayurveda for increasing sexual desire. It adds to the ardor of a man and helps him last longer in bed.

Having a better erection is easier when you have lots of carbs. Now carbs do not have to be fattening polished ones. You can always have whole grains that are fibrous and heart healthy.

Cloves are traditionally a part of “garam masala,” which is a hot combination of spices used for Indian cooking. Cloves help raise body temperature, flushing more blood to the penis.

Red wine can actually work like Viagra for you. It helps your blood vessels expand so that you can have a better erection.

Bananas give you some much needed doses of potassium that helps keep your heart healthy and improves blood circulation. And with smooth blood circulation comes a stronger erection.

Pomegranates are literally loaded with iron and that helps in the production of red blood cells in the body. The more blood you have, the faster and stronger your erection will be.

Saffron heals aches and pain in your body. It thus makes your body more sensitive to feelings and touch. This helps men both men and women increase their libido.

The anthocyanins present in cherries help clean up arteries. This ensures that your blood supply is not blocked from reaching your penis in time. Besides, cherries are also aphrodisiac foods.

Eating healthy is one of the thumb rules of being a great lover. So the heart-healthy oats in porridge fill your stomach, flush out bad fats and help you be more energetic in bed.

Dark unsweetened cocoa is one of the best aphrodisiac foods to have before lovemaking. It arouses you from within and that is the most important thing about getting a hard erection.

Too much coffee is not exactly healthy. However, there is no denying the fact that caffeine does give you energy kicks that can make you last longer in bed.

Onions are basically called heart healthy because they thin the blood. When your blood becomes thinner, its volume increases. Increase blood volume can help you get a strong erection that lasts for a long time.

Pasta (with herbs) has lots of carbs that will give you energy for lovemaking. Herbs like nutmeg and cayenne pepper added to the pasta makes it all the more androgenic for you.

The easiest way to get a “hard on” is by pushing more blood into your penal blood vessels. So remember how your face becomes red after eating spicy food? Chillies have a similar effect on a man’s genitals.

Corona Virus & Christ’s Temptation in the Wilderness

This lockdown/coronavirus situation reminds me of the story of Yeshua in the wilderness for 40 days and 40 nights and his temptation from the devil 😈..

The quarantine and the uncertain future is our 40 days / 40 nights in the wilderness, fear and panic is the devil tempting us to give in to Babylon’s agenda.. Love and Faith in our Victory and the Good of humanity overcoming fear and Babylon’s agenda is the way of Christ Consciousness.

Keep the Faith! LOVE not Fear!

#LoveAlwaysWins ❤️💛💚

Jesus Christ used Cannabis?

Last month the Salt Lake City Tribune ran a story titled “Families Migrating to Colorado for a Medical Marijuana Miracle.” It profiled just a few of the hundreds of children and parents currently uprooting their lives and flocking to the Rocky Mountain State in search of a non-psychoactive cannabis medicine that’s shown promise in treating serious pediatric ailments, even when all other possible treatments have proven futile.

“You’re completely re-establishing your whole life,” one father of a two-year old epilepsy sufferer explained of his family’s recent decision to relocate from Tennessee. “We don’t have a support system. We don’t have friends. We had to find a new church.”

“We can’t leave the state with [cannabis] or it would be a federal offense,” his wife added. “But we just felt like if we knew something was out there that might work and we didn’t try it we’d be doing the ‘what if’s’ our whole life.”

Tales of “miraculous” healing through the use of highly-concentrated cannabis oil have been circulating within the global marijuana community for almost ten years, but they only broke into the popular consciousness this August, when Dr. Sanjay Gupta, CNN’s Chief Medical Correspondent, offered millions of viewers a painful apology for previously dismissing mounting evidence in favor of medical cannabis, describing himself as having been “systematically misled” on the subject.

Then Dr. Gupta introduced the world to six-year-old Charlotte Figi from Colorado Springs, Colorado, who used to suffer 300 gran mal seizures per week, even after cycling through every anti-seizure medicine in the pharmacopeia and enduring a series of painful procedures that left her unable to walk, talk or eat. Those seizures started when Charlotte was just three months old, and yet in all that time, not one medical professional ever so much as mentioned cannabis. Her parents only learned the herb might help treat Dravet’s—the rare, intractable form of epilepsy tormenting their child—by watching a video on Youtube, and even then only decided to try it after all else failed.

The first time they gave their daughter a dose of wholly plant-derived non-psychoactive high-CBD cannabis oil, her seizures ceased for seven straight days—a completely astonishing response. She’s now down from more than 1,200 major seizures per month to just two or three mild ones. Towards the end of the CNN segment, as Charlotte happily pedaled her bicycle, her father asked, “Why were we the ones that had to go out and find this natural cure? How come our doctors didn’t know about this?”

SCATTERING SEEDS

Now imagine Charlotte Figi living not in modern day Colorado, but in the Middle East, roughly 2000 years ago. Whether an object of pity, scorn, fear, or fascination, that poor young girl likely would’ve been thought to be demonically possessed—her deeply religious community would have had no concept of epilepsy as we know it today. At least until the day a stranger came to town, calling himself Jesus of Nazareth, but named by his disciples as Christ—a Greek word meaning the anointed.

Following the recipe for holy anointing oil found in the Old Testament (Exodus 30: 22-23), this healer of local renown would infuse nine pounds of a plant known in Aramaic as kaneh-bosm (fragrant cane) into about six quarts of olive oil, along with essential extracts of myrrh, cinnamon, and cassia. He would then apply this unguent concoction topically to the infirm, allowing it to absorb transdermally.

According to conventional Biblical scholarship, the “250 shekels of kaneh-bosm” listed in ancient Hebrew versions of the Old Testament supposedly refers to calamus, but Chris Bennett, author of the 2001 book Sex, Drugs, and Violence in the Bible claims that this is a misconception, and likely a misdirection as well, one stemming from a perhaps willful mistake made the first time the Old Testament was translated into Greek.

Kaneh-bosm, he writes, was cannabis.

The first solid evidence of the Hebrew use of cannabis was established in 1936 by Sula Benet, a little known Polish etymologist from the Institute of Anthropological Sciences in Warsaw. The word cannabis was generally thought to be of Scythian origin, but Benet showed that it has a much earlier origin in Semitic languages like Hebrew, and that it appears several times throughout the Old Testament. Benet explained that “in the original Hebrew text of the Old Testament there are references to hemp, both as incense, which was an integral part of religious celebration, and as an intoxicant.”

Benet demonstrated that the word for cannabis is kaneh-bosm, also rendered in traditional Hebrew as kaneh or kannabus. The root kan in this construction means “reed” or “hemp”, while bosm means “aromatic”. This word appears five times in the Old Testament; in the books of Exodus, the Song of Songs, Isaiah, Jeremiah, and Ezekiel…. and has been mistranslated as calamus, a common marsh plant with little monetary value that does not have the qualities or value ascribed to kaneh-bosm. The error occurred in the oldest Greek translation of the Hebrew Bible, the Septuagint in the third century BC, and was repeated in the many translations that followed.

While that etymogical argument in no way serves as material proof, the “aromatic reed theory” can serve as the basis for a set of assumptions. Assuming the oil described in Exodus did in fact contain high levels of cannabis, the effective dose of the plant’s medicinal compounds would certainly be potent enough to explain many of the healing miracles attributed to Jesus, as marijuana has been shown to be an effective treatment for everything from skin diseases and glaucoma to neurodegenerative conditions and multiple sclerosis. Also, while it’s highly unlikely anybody back then had herb capable of competing with the 20-25 percent THC super-chronic Cannabis Cup winners of today, there’s also no reason to believe that artful botanists of the ancient world couldn’t have bred and grown plants in the 10 percent THC range—with perhaps even higher levels of CBD than our modern hybrids—a cannabinoid profile that advocates claim is potent enough to produce a truly profound reaction when absorbed in such large amounts.

MOSES THE STONED SHAMAN

Kaneh-bosm makes its first, rather auspicious appearance in the Bible as part of the story of Moses and the burning bush, when the revered Jewish prophet gets the holy anointing oil recipe direct from the Lord, along with clear instructions to anoint only the priest class—a restriction later eased to allow kings access as well.

Exodus 30:31

You shall speak to the sons of Israel, saying, “This shall be a holy anointing oil to me throughout your generations. It shall not be poured on anyone’s body, nor shall you make any like it in the same proportions; it is holy, and it shall be holy to you. Whoever shall mix any like it or whoever puts any of it on a layman shall be cut off from his people.

Unfortunately for the priests and their erstwhile marijuana monopoly, however, many other competing religions and spiritual paths active at the time—including pagans and those who worshipped the Goddess Ashera—had their own far more free-flowing kaneh-bosm supply. Cannabis, after all, has been grown as a food crop since at least 6,000 BC and was well known and widely available in Moses’s time.

“There can be little doubt about a role for cannabis in Judaic religion,” according to Carl P. Ruck, a professor of classical mythology at Boston University who studies the way psychoactive substances have influenced humanity’s spiritual development. “There is no way that so important a plant as a fiber source for textiles and nutritive oils and one so easy to grow would have gone unnoticed… the mere harvesting of it would have induced an entheogenic reaction.”

Which means it wasn’t so much the cannabis plant that ancient Judaic priests tried to keep to themselves, as the healing potential of high-potency anointing oil passed down to them by Moses. A prohibition they maintained by targeting for elimination anybody who dared to break God’s commandment by sharing the elixir with the masses, assuming that kaneh-bosm is cannabis.

JESUS THE REBEL

Aside from crucifixion, Jesus’s baptism is considered by many researchers the only historically certain fact about his life. The New Testament’s vivid accounts of the ceremony make it clear that the apostles considered their savior’s encounter with John the Baptist to be a pivotal and transformative event, one that marks the beginning of his public ministry.

Mark 1: 9-13

It came to pass in those days that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. And straightway coming up out of the water, He saw the heavens opened, and the Spirit like a dove descending upon Him. And there came a voice from Heaven, saying, ‘Thou Art My Beloved Son, In Whom I Am Well Pleased.’ And immediately the Spirit drove Him into the wilderness. And He was there in the wilderness forty days, tempted by Satan, and was with the wild beasts; and the angels ministered unto Him.

But if water served as the catalyst for Jesus’s spiritual ascension, why does he never perform a baptism? Why take the name Christ? And why anoint his flock in oil before sending them out to anoint others, as described in Mark 6:13: They cast out many devils, and anointed with oil many that were sick and healed them.

To those who believe that Christ used cannabis oil, the answer lies in non-canonical Christian texts. The canonical texts of the New Testament, that is the books of Matthew, Mark, Luke, etc, were not selected as such until around 325 years after Jesus’s death, when the Roman Catholic Church culled them from a large number of contenders in hopes of uniting all of Christendom under one banner—their own. The Church then sought out and destroyed every account that differed from their now official version of events. Allowing the very empire Jesus once virulently opposed to seize control over the practice of Christianity for a thousand year period known as the Dark Ages.

Meanwhile, any Christians who continued to promote alternate views of Jesus and his teachings were labeled heretics and brutally suppressed. Much of their scripture and dictates were thought to be lost forever as a result, until 1945, when an Egyptian peasant digging for fertilizer in a cave unearthed a dozen leather-bound codices inside a sealed jar, a treasure trove purposely buried there by scribes at a nearby monastery sometime around AD 367, when the Church first condemned the use of non-canonical texts.

Within these volumes—many of which predate the books of the New Testament—Biblical experts discovered a parallel but radically different telling of the life of Jesus, one that places the anointing ceremony squarely at the center of Christianity. So much so that these various sects were given the blanket name Gnostics (from the Greek word for “knowledge”) to highlight their shared focus on first-hand experience of the holy oil as what defines a christian, rather than second-hand faith in scripture or the priesthood.

The Gnostic tractate The Gospel of Phillip, for instance, proclaims that any person who “receives this unction…is no longer a christian but a Christ.” A transformation then compared to the placebo act of baptism adopted by the Roman Catholic Church, in which would-be initiates “go down into the water and come up without having received anything… [Because] there is water in water, there is fire in chrism [an anointing].”

Basically, the Gnostics believed Jesus’s baptism took place, but only as a kind of cleansing ritual, in preparation for receiving holy anointing oil—the true sacrament. As Chris Bennett writes, “The surviving Gnostic descriptions of the effects of the anointing rite make it very clear that the holy oil had intense psychoactive properties that prepared the recipient for entrance into ‘unfading bliss.’”

THE SKEPTICS

Lytton John Musselman, a Professor of Botany at Old Dominion University and author of A Dictionary of Bible Plants (Cambridge 2011), says he’s familiar with the theory that keneh-bosem refers to cannabis, but remains wholly unconvinced, calling the evidence claiming marijuana to be part of the holy anointing oil “so weak I would not pursue it.” He also defends calamus as capable of producing medicinal effects on par with those described in the Bible.

“Calamus is a very important component of Ayurvedic medicine and has been shown to have efficacy,” according to Musselman. “For example, in Sri Lanka it is available in any herbal remedy shop and also universally grown in home gardens. The North American species was and is so important to Native Americans in the Northeast that land with natural populations is highly sought after.”

Like most Biblical scholars, Musselman gives little consideration to the idea that Jesus used marijuana to perform the kind of healing miracles we now see on CNN and read about in the Salt Lake City Tribune.

Understandably, for children like Charlotte Figi and their families, religion, history, politics, medicine, and the law all must take a backseat to the positive effects they are experiencing treating illness with marijuana. As Jesus said to his apostles after preaching at Lake Galilee:

Mark 4: 21-23

Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. If anyone has ears to hear, let them hear.

Remember, lamps back then were fueled with oil.

Article from : https://www.google.com/amp/s/www.vice.com/amp/en_us/article/bn5z7v/did-jesus-perform-his-miracles-with-cannabis-oil