All posts by sakshizion

Was Jesus Christ born as Caesarion? (Son of Julius Caesar & Cleopatra)

Recently, I came across a theory that has been blowing my mind and keeping me up at night. The implications of this theory, if true, could mean so much to the history of our planet and how we think about the historic person, Jesus Christ.

The theory is that Jesus could be the historic Egyptian Pharaoh Caesarion, the only son of Julius Caesar and Cleopatra.

I’m trying to figure out all the possible reasons.. if true, that this story would be covered up… as such a important historic couple having a son (heir to the throne of Caesar & Cleopatra) would most definitely be a threat the leaders of Rome & Judea of the time.


Here’s what I got so far :


1) Caesarion (Jesus) is the only son of Julius Caesar (who was deified after his death as a God)


2) As son of Cleopatra, which indicates African/Egyptian, Greek and Hebrew blood..


3) He would be a mixed child of African/Egyptian descent which the ruling class didn’t want to portray him as dark skin (hence the “White Jesus”)


4) There is no actual historic evidence of Jesus in the historic records besides the 4 Gospels… which isn’t necessarily considered historic proof but Caesarion and his brothers and sister are in the historic record connecting them to Julius Caesar, Cleopatra, half Brother’s James and Thomas and half sister Cleopatra Selene (Magdalene), their history disappears in the Egyptian Record right when their story begins in the 4 Gospels. Also, Caesarion and Jesus were both associated with Joseph of Aramithea also know as Joesph of Judea…


5) If true, it makes Jesus a man that reached enlightenment or the Christhood like Gnostics believed and not “God” in the way Roman Catholics and mainline Christianity believes him to be..


6) The stories of Caesarian going to India and Nepal line up during the same years as the lost years of Jesus. Roman Catholics and mainline Christians don’t want Jesus associated with and learning from Hindus and Buddhists…


7) Jesus marrying his half sister would be problematic for multiple reason to mainline Christianity because he has sex and children as “a man” and not the celibate “God” as he is portrayed, and it would be likely taboo to promote a God/King/Savior who had kids with his half sister…


8) The ruling Roman Emperors and Jewish elite didn’t want their power stripped by the true Christ…

9) Caesarion was also know as Issa or Esau which in Egyptian meant “son of Isis”. In India, he was known as St. Issa. When he returned to Egypt after traveling through-out India and Nepal, which was now very much Hellenized by Roman and Greek influence, he was known by the Greek version of his name Jesus the Christ (the Christ being a title of enlightenment and translates literally as “the anointed one”. As Jesus the Christ, he now carried the same initials as his father J.C. Julius Caesar.

10) Cleopatra was known at the time as the reincarnation of the Goddess Isis, connecting Caesarion and Jesus the savior god Horus (many scholars believe Jesus is based on the legends of Horus). Cleopatra was versed in the healing arts, as were the ancient Essenes she associated with. It would make sense that Caesarion/Jesus would’ve learned some of his healing abilities from his mother Cleopatra and the Essenes.

11) All the Masonic Orders, Secret Societies, and most Mystery Schools trace their lineages back to Ancient Egypt.


That’s all I got for now… but it seems there are many other implications to this theory. According to this theory, Cleopatra feared for the life of Caesarion and had him sent to India to hide from the existing tyrant Roman Emperor Octavian who would’ve wanted his death. She sent him away with 2 adopted parents supposedly named Joseph and Mary, who were Essenes.

In the New Testament, we have the story of Jesus fleeing through Egypt with his parents Jospeh and Mary and him amazing the elders in the temple in Egypt with his profound knowledge.

According to legends, Jesus and Caesarion both were educated in the historic library/school in Alexandria, which was later burned to the ground by the Roman Catholics. This ancient school was believed to be one of many Essene schools around the ancient world, others were in places such as India, Ethiopia, Persia and Greece. If this theory is true, it could make sense that Cleopatra sent Caesarion with her trusted Essene friends to hide out and continue his learning amongst the Essene Schools in India, and also Jesus’ association with a father and mother named Joseph and Mary. This could also help support the theory that Jesus was a Gnostic Essene, associated with the Essenes of Qumran, where the Dead Sea Scrolls were found.

This theory also implies a possible bloodline connection to the world’s elite, the British Royal Family and Illuminati bloodlines.

Another theory is that Jesus survived the crucifixion. That’s where he was covered in linen cloth, aloe and myrrh, a possible Ayurvedic cure, by none other than Jospeh of Aramithea, then after being revived, he supposedly flees from Judea to live out the rest of his life in India. Also, according to the Koran and Islamic legend, Jesus survived the crucifixion.

Then there is the DaVinci Code theory which ties into this whole thing, which the bloodline being continued by Jesus and Mary Magdalene having children. According to this theory, Mary Magdalene flees Egypt with their daughter “Sarah the Egyptian” to the southern coasts of France with none other than Joseph of Aramithea. Even today, once a year in the south of France, a big celebration with a mock-boat and figurines depicting Mary Magdalene, Jospeh of Aramithea and the child, Sarah the Egyptian, arriving in France to mark its historic significance. And you can find several small churches devoted to these characters in France and even the supposed burial tomb of Mary Magdalene. This whole story supposedly is the basis of the Merovingian Dynasty tracing their bloodline to the children of Jesus and Mary Magdalene.

My theory is that this bloodline has several branches and that while it is possible that the Royal Family of England can trace their bloodline to this union, it is also possible that others, far less deviant than the Global Elites, can trace their bloodlines to this union as well. The idea is that there are 12 tribes of Israel and the Merovingian Dynasty being the 13th, hidden tribe.

What do you think? Does any of this make sense to you?
Please share if you have any more relevant info.

The main source for this theory is from the documentary movie called “Ring of Power”
For more info on Caesarion Jesus, visit :

Rabbi Arnold Josiah Ford: A Moses to His People

Ford, Arnold Josiah (23 Apr. 1877-16 Sept. 1935), rabbi, black nationalist, and emigrationist, was born in Bridgetown, Barbados, the son of Edward Ford and Elizabeth Augusta Braithwaite. Rabbi Ford asserted that his father’s ancestry could be traced to the Yoruba tribe of Nigeria and his mother’s to the Mendi tribe of Sierra Leone. According to his family‟s oral history, their heritage extended back to one of the priestly families of the ancient Israelites, and in Barbados his family maintained customs and traditions that identified them with Judaism (Kobre, 27). His father was a policeman who also had a reputation as a “fiery preacher‟ at the Wesleyan Methodist Church where Arnold was baptized; yet, it is not known whether Edward’s teaching espoused traditional Methodist beliefs or embodied the radical reconsiderations of Christianity and the embrace of Judaism that his son would later advocate.

Ford’s parents intended for him to become a musician. They provided him with private tutors who instructed him in several instruments—particularly the harp, violin, and bass. As a young adult, he studied music theory with the Edmestone Barnes of London and in 1899 joined the musical corps of the British Royal Navy, where he served on the HMS Alert. According to some reports, Ford was stationed on the island of Bermuda, where he secured a position as a clerk at the Court of Federal Assize, and he claimed that before coming to America he was a minister of Public Works in the Republic of Liberia, where many ex-slaves and then early black nationalists attempted to settle.

When Ford arrived in Harlem around 1910, he gravitated to its musical centers rather than to political or religious institutions—although within black culture, all three are interrelated. He was a member of the Clef Club Orchestra, under the direction of JAMES REESE EUROPE, which first brought jazz to Carnegie Hall in 1912. Other musicians who were black and Jewish, such as Willie “the Lion” Smith, an innovator of stride piano, also congregated at the Clef Club. Shortly after the orchestra’s Carnegie Hall engagement, Ford became the director of the New Amsterdam Musical Association. His interest in mystics, esoteric knowledge, and secrete societies is evidenced by his membership in the Scottish Rite Masons, where he served as Master of the Memmon Lodge. It was during this period of activities in Harlem that he married Olive Nurse, with whom he had two children before they divorced in 1924.

In 1917 MARCUS GARVEY founded the New York chapter of the Universal Negro Improvement Association [UNIA]. Within a few years it had become the largest mass movement in African American history. Arnold Ford became the musical director of the UNIA choir, Samuel Valentine was the president, and Nancy Paris its lead singer. These three became the core of an active group of black Jews within the UNIA who studied Hebrew, religion, and history, and held services at Liberty Hall, the headquarters of the UNIA. As a paid officer, Rabbi Ford, as he was then called, was responsible for orchestrating much of the pageantry of Garvey’s highly attractive ceremonies. Ford and Benjamin E. Burrell composed a song called “Ethiopia,” the lyrics of which spoke of a halcyon past before slavery and stressed pride in their African heritage—two themes that were becoming immensely popular. Ford’s efforts in the movement place him in the category of GEORGE ALEXANDER MCGUIRE, Chaplain-General of the UNIA, and various Islamic and Christian clergy who were each trying to influence the religious direction of the organization.

Ford’s contributions to the UNIA, however, were not limited to musical matters. He and E.L. Gaines wrote the handbook of rules and regulation for the African Legion (which was modeled after the Zionist Jewish Legion) and developed guidelines for the Black Cross Nurses. He served on committees, spoke at rallies, and was elected one of the delegates representing the 35,000 members of the New York chapter to the “First International Convention of Negro Peoples of the World,” held in 1920 at Madison Square Garden. There the governing body adopted the red, black, and green flag as its national ensign and Ford‟s song “Ethiopia” became the “Universal Ethiopian Anthem,” which the UNIA constitution required be sung at every gathering. During that same year, Ford published the Universal Ethiopian Hymnal. Ford was a proponent of replacing the disparaging term “Negro” with the term “Ethiopian,” as a general reference to people of African descent. This gave the line in Psalm 68 that “Ethiopia shall soon stretch out her hand to God,” a new significance and it became popular slogan of the organization. At the 1922 convention, Ford opened the proceedings for the session devoted to “The Politics and Future of the West Indian Negro,” and he represented the advocates of Judaism on a five-person ad hoc committee formed to investigate “the Future Religion of the Negro.” Following Garvey’s arrest in 1923, the UNIA loss much of its internal cohesion. Since Ford and his small band of followers were motivated by principals that were independent of Garvey’s charismatic appeal, they were repeatedly approached by government agents and asked to testify against Garvey at trial, which they all refused to do. However, in 1925, Ford brought separate law suits against Garvey and the UNIA for failing to pay him royalties from the sale of recordings and sheet music, and in 1926 the judge ruled in Ford’s favor. Yet, despite his personal and business differences with the organization, Ford remained active in the UNIA as a rabbi, giving invocations and benedictions.

Several black religious leaders experimented with various degrees of Judaism between the two world wars. Rabbi Ford formed intermittent partnerships with some of these leaders. He and Valentine started a short lived congregation called Beth B’nai Israel. Ford then worked with Mordecai Herman and the Moorish Zionist Temple, until they had an altercation over theological and financial issues. Finally, he established Beth B’nai Abraham in 1924. A Jewish scholar who visited the congregation described their services as “a mixture of Reform and Orthodox Judaism, but when they practice the old customs they are seriously orthodox” (Kobre, 25). Harlem chronicler JAMES VANDERZEE photographed the congregation with the Star of David and bold Hebrew lettering identifying their presence on 135th Street and showing Rabbi Ford standing in front of the synagogue with his arms around his string bass, and with members of his choir arrayed at his side, the women wearing the black dresses and long white head coverings that became their distinctive habit and the men donned in white turbans.

In 1928, Rabbi Ford created a business adjunct to the congregation called the B’nai Abraham Progressive Corporation. Reminiscent of many of Garvey’s ventures, this corporation issued 100 shares of stock and purchased two buildings from which it operated a religious and vocational school in one and an apartment house in the other. However, the resources to sustain this enterprise dwindled as the Depression became more pronounced, and the corporation went bankrupt in 1930. Once again it seemed that Ford’s dream of building a black community with cultural integrity, economic viability, and political virility was dashed, but out of the ashes of this disappointment he mustered the resolve to make a final attempt in Ethiopia. The Ethiopian government had been encouraging black people with skills and education to immigrate to Ethiopia for almost a decade, and Ford knew that there were over 40,000 indigenous black Jews already in Ethiopia who called themselves Beta Israel, but who were commonly referred to as Falasha. The announced coronation of Haile Selassie in 1930 as the first black ruler of an African nation in modern times raised the hopes of black people all over the world and led Ford to believe that the timing of his Ethiopian colony was providential.

Ford arrived in Ethiopia with a small musical contingent in time to perform during the coronation festivities. They then sustained themselves in Addis Abba by performing at local hotels and relying on assistance from supporters in the United Sates who were members of the Aurienoth Club, a civic group of black Jews and black nationalists, and members of the Commandment Keepers Congregation, led by RABBI W. A. MATTHEW, Ford‟s most loyal protégé. Mignon Innis arrived with a second delegation in 1931 to work as Ford’s private secretary. She soon became Ford’s wife, and they had two children in Ethiopia. Mrs. Ford established a school for boys and girls that specialized in English and music. Ford managed to secure 800 acres of land on which to begin his colony and approximately 100 individuals came to help him develop it. Unbeknownst to Ford, the U.S. State Department was monitoring their efforts with irrational alarm, dispatching reports with such headings as “American Negroes in Ethiopia—Inspiration Back of Their Coming Here—”Rabbi Josiah A. Ford,” and instituting discriminatory policies to curtail the travel of black citizens to Ethiopia. [Explain why briefly]

Ford had no intention of ever leaving Ethiopia, so he drew up a certificate of ordination (shmecha) for Rabbi Matthew that was sanctioned by the Ethiopian government with the hope that this document would give Matthew the necessary credentials to continue the work that Ford had begun in the United States. By 1935 the black Jewish experiment with Ethiopian Zionism was on the verge of collapse. Those who did not leave because of the hard agricultural work, joined the stampede of foreign nationals who sensed that war with Italy was imminent and defeat for Ethiopia certain. Ford, it was said, died of exhaustion and heartbreak in September, a few weeks before the Italian invasion.

Further Reading

The papers of Rabbi Ford are held largely in private collections; however, correspondence between Ford and Matthew is contained in the Rabbi Matthew Collection at the Schomburg Center for Research in Black Culture, along with other collections relating to Harlem’s black Jews. Detailed records of Ford‟s efforts in Ethiopia are available at the National Archives, State Department Records for Ethiopia.

King, Kenneth J. “Some Notes on Arnold J. Ford and New World Black Attitudes to Ethiopia,” in Black Apostles: Afro-American Clergy Confront the Twentieth Century, Randall Burkett and Richard Newman, eds. (1978).

Kobre, Sidney. “Rabbi Ford,” The Reflex 4, no. 1 (1929): 25-29. Scott, William R. “Rabbi Arnold Ford‟s Back-to-Ethiopia Movement: A Study of Black Emigration, 1930-1935,” Pan-African Journal 8, no. 2 (1975):191-201. and Richard Newman (1978) and William R. Scott. “Rabbi Arnold Ford‟s Back-to- Ethiopia Movement: A Study of Black Emigration, 1930-1935,” Pan-African Journal 8, no. 2 (1975): 191-201.

*This article was published by Rabbi Sholomo Levy in African American Lives (2004) and the African American National Biography (2008). Both volumes were edited by Henry Louis Gates Jr. and Evelyn Brooks Higginbotham and printed by Oxford University Press.

The Antiquity of the Essenes


Pliny the Elder said the Essenes existed for “thousands of ages.” The Essenes claim they go back to the time of Shem, Noah’s son.

The Hindu Sabean Lineage of Noah is Obvious. Edgar Cayce, like Pliny and the Essenes themselves, affirms that the Essenes existed in the early days of Judaism.

Why did the Christian Orthodoxy Downplay the Significance of the Dead Sea Scrolls and Nag Hammadi documents?


Vegetarianism is a Taboo Subject for Orthodox Scholars. Though it is admitted that the Vegetarian Covenant in Genesis was God’s original Dietary Covenant, orthodox scholars refused to admit the possibility of a renunciate vegetarian tradition such as the Essenes having existed since the earliest days of Judaism.

The majority of people understand that the victors write both history and scriptures, and that the original message of Jesus was perverted by Paul and by Constantine’s bishops at Nicea, in order to produce a New Testament that was conformable to Rome.

Suspicions Regarding the treatment by orthodox scholars of the Dead Sea Scrolls of the Essenes and the Nag Hammadi documents are justified.


A Brief List of Facts Demonstrating the Vegetarian Origins of Christianity.


1. The Nag Hammadi documents name James the Brother of Jesus as the Heir to Jesus’ authority.

2. James is well documented as a vegetarian, even a vegan, in Eusebius’ Ecclesiastical History.

3. Matthew is described as eating no flesh in “The Pedagogue” (The Teacher) by Clement of Alexandria.

4. Peter is described as vegetarian in the Clementine literature.

5. The Panarion by Epiphanius says the Ebionite Gospel portrayed John the Baptist,  Jesus and his disciples as eating no flesh and condemning the Pentateuch’s sanction of animal sacrifices as false scriptures.

6. Roman histories confirm that the earliest Christians rejected animal sacrifices.

7. The “Gospel of Philip” in the Nag Hammadi documents states directly that “this world eats corpses” and that Jesus did not.

The discoveries of the Dead Sea Scrolls at Qumran in 1947 and the scriptures found at Nag Hammadi in Egypt at about the same time resulted in a number of publications regarding them both. but except for the studies and publications by Edmund Bordeaux Sziekley on the Essenes in which vegetarianism, and, apparently, lacto-vegetarianism are promoted–works which are summarily ignored by the orthodox–I have not found any orthodox scholars of the Dead Sea Scrolls who are conversant with the Hindu/Jain origins of Judaism.

And only Robert Eisenman’s work such as in James the Brother of Jesus and that of Hugh Schonfield in The Jesus Party and Those Incredible Christians, both of which are quite witty and intentionally sarcastic titles, that affirmed the validity of vegetarianism as the diet of the earliest Christians. Schonfield in The Essene Odyssey shows how the vegetarian Nazarenes and Essenes were denounced by the growing Pauline Christian orthodoxy. Abegg Wise and Cook, in their edition of the Scrolls also affirm that vegetarianism was the diet of the earliest Christians.

The “Gospel of Thomas” in the Nag Hammadi documents names James the brother of Jesus as the heir to Jesus’ authority, and James was recognized as a vegetarian, even a vegan, in Eusebius’ Ecclesiastical History.

Matthew is described as vegetarian by Clement of Alexandria in his work “The Pedagogue,” (“The Teacher”). Peter is described as vegetarian and as denouncing the animals sacrifices in the Clementine literature.

And the “Ebionite Gospel” as discussed by Epiphanius in his Panarion portrays Jesus and his disciples as vegetarians stating that the Pentateuch was rewritten in order to sanction animal sacrifices.

The Panarion also states that the original followers of Jesus are described as Nazarenes and Jessenes or Ossaenes, both of which refer to the Essenes.

Both Essenes and Nazarenes were vegetarians, and it is known by most people who have had a Christian education, as I have, having gone to a Catholic grade school, and the Jesuit University of Detroit for three years, that the Nazarenes are, or at least were, seldom mentioned, and vegetarianism was a taboo subject, for the scriptures say that Jesus said “all foods are clean,” and that was that.  To bring up the possibility that Jesus was an Essene or Nazarene, or was strongly influenced by them, is to open a Pandora’s Box holding numerous facts that show Christian orthodoxy is false.

So vegetarianism, and vegetarian groups such as the Nazarenes and Essenes went unmentioned by orthodox scholars precisely because such knowledge contradicts the doctrines of  the carnivorous orthodoxies of Judaism and Christianity.  Islamic scholars clearly understood that the original message of Jesus and his disciples was overthrown by Paul, and I have no doubt that vegetarian Shiite Muslim scholars have studies regarding the origins of Islam that are parallel to the one you are now reading regarding early Christianity.

The Muslim majority comprise the Sunni sect who have values essentially the same–regarding women, homosexuals, slavery, and animal sacrifices–as the Christian orthodoxy and Jewish orthodoxy, except that they regard Muhammad as the last of the prophets.  Other pages of this study deal with the vegetarian origins of Islam.


Vegetarianism: the Taboo Subject for Orthodox Scholars


Though it is acknowledged that vegetarianism was God’s original dietary covenant

with creation, scholars refuse to admit the possibility

that a renunciate vegetarian tradition existed from the earliest days of Judaism.

The point made in this study is this: these vegetarians, the Essenes and Nazarenes and Jesus and the Ebionites, all regarded themselves as the pure remnant of Judaism.

And one of the great ironies of so-called religious scholarship is this: though the vegetarian covenant of Genesis 1: 29-30 stares the orthodoxies of Judaism, Christianity, and Islam in the face, none of these orthodoxies wish to acknowledge the possibility that a renunciate and vegetarian tradition could have existed from the earliest days of Judaism.

Orthodox Jewish and Christian Scholars Ignore the Heart of the Matter..


The Egalitarianism and Vegetarianism of the Essenes and first Christians.


Glenn Kittler summarizes the attitude of many by quoting John Allegro’s article in Harper’s Magazine: “The very scholars who should be most capable of working on the documents and interpreting them have displayed a not altogether surprising, but nonetheless curious, reluctance to go to the heart of their matter.

The scholars appear to have held back from making discoveries which, there is evidence to believe, may upset a great many basic teachings of the Christian church.

This in turn would greatly upset many Christian theologians and believers.

The heart of the matter is, in fact, the source and originality of Christian doctrine.” [Aug. 66]


Orthodoxy’s Suppression of the Panarion


Kittler no doubt understood that if Allegro did not specify the specific orthodox doctrines that are challenged by the Dead Sea Scrolls, Allegro nonetheless understood that the orthodox Christian churches especially would deny that the values of the Essenes were the the values of the earliest Christians.

[Allegro’s study, The Magic Mushroom and the Cross, though scorned by the Christian orthodoxy, should none the less be read by all those who understand that orthodox Christian scholars are more apt at putting up smokescreens, than they are at revealing the truth about Christian origins.]

The Roman Catholic Epiphanius of Salamis in the fourth century in his Panarion would however make just such a startling assertion, namely, that the earliest followers of Jesus were called Jessenes (Essenes) and Nazarenes, we know that these groups were vegetarian. Never heard of the Panarion?

The Christian orthodoxy is not about to saw off the very slim limb it is tottering on, and that is what would occur if students of Christianity were to study the documents of early Christianity.

They would realize that they have been bamboozled by the orthodoxy.

Most sincere students of Christianity have such a realization already, because of the fact that the New Testament, which is supposedly divinely inspired, promotes  sexism, slavery, elitist class structures, bigotry towards homosexuals, and the disease-promoting diet of carnivorism.


The Antiquity of the Essenes


The Essenes Admit the Influence of India and trace their lineage to Shem, son of Noah.

The Essenes in the Dead Sea Scrolls in a word on medicine credit the wise men of India.

And they also trace their lineage back to Noah’s son Shem, thus affirming what Pliny the Elder stated of the Essenes, that they had lived “for thousands of ages,” meaning, we may infer, thousands of years, a claim predictably denied by the carnivorous orthodoxies of Judaism and Christianity.

One may not see the above facts as related, but they are. Shem was probably named after Sambu, a name given to Shiva, which became the root of Samuel. [Samuel = a contraction of Sambu-El].

Shem alone of Noah’s sons is described as having an immense longevity, which Pliny and Philo both describe as characteristic of the Essenes, who had centenarians commonly living among them, living on a diet free of animal sacrifices.

The “Hinduism” of Noah and his sons is more than obvious.

Noah’s Name is a Hebrew form of Nu, meaning spirit in Sanskrit.

The lineage of Noah names their children after Hindu Deities.

Noah’s name, which means comforter in Hebrew, and comforter may be seen as an attribute of divinity, is related to Nu in Sanskrit, which means spirit.

Vish means pervasive, and thus we see the logic in the name of Vishnu, the pervasive Spirit.  The deity Vishnu is regarded as a sea serpent incarnation of Krishna, and is related to the primal serpent that we see in the pantheon of Egypt.


Noah is the Manu of the Jews.


Manu to the Hindus is the survivor of the deluge.  His name may be seen as a combination of Ma(ha) and Nu. Nu refers to the divine spirit in Sanskrit  (and is the root of noumena and phenomena). Ma means great or mighty.  The name Manu is not seen in the literature of Judaism or Christianity except in the name of Immanuel, which may be seen as a three-part compound name:

Immanuel = Im-Manu-El

Im = with

Manu = the lawgiver, as Noah was El = God.

The name Immanuel, Im-manu-el, in Isaias is a reference to Manu, the lawgiver. Im means with; Manu is the lawgiver; and El means God. So too was Noah a lawgiver in the Torah but his laws convey values that are the opposite of those conveyed in the majority of laws in the Hindu Laws of Manu, which, to the reader in comparative religions, may be seen as a kind of inverted Torah.

Whereas a majority of scriptures in the Torah sanction animal sacrifices, and a lesser number condemn them, in the Laws of Manu it is different: the vast majority of scriptures condemn animal sacrifices and the ill-treatment of animals, and for that matter, the bad treatment even of plants, and a few scriptures, no doubt revisions, sanction animal sacrifices.


The Hindu, Jewish and Ethiopic Noahs


    The most compassionate Noah, the Noah who is more compassionate than the Noah of the Torah and the Manu of the Hindus, is the Noah in the Ethiopic Book of Enoch.

This Book of Enoch is a record of the Jews before the Deluge, and it is referred to throughout the Old and New Testament and Koran.

The Noah in the Book of Enoch forbids all bloodshed, and all interference with nature, be it mining, the making of weapons, or cosmetics. This Noah also forbids writing. One is to live directly with creation and no interfere with it, and not create intellectual abstractions about it in writing.  In other words, excavating the ground, creating monuments and roads and cities, which are essential to industrial civilization, are all forbidden.

The Sumerian version of Noah is not directly relevant here.


Hindu Concepts and Deities in Noah’s Lineage:


1. Ham’s name is a form of Aum, the Sacred Sound of the Hindus.

2. Ham names his sons Rama and Sheva, after the Hindu/Ethiopian Deities.

3, The grandson of Noah though Ham, Kush, founded Ethiopia, a Sabean nation worshipping Shiva, and keepers of the Ethiopic Book of Enoch. The Sabeans of Ethiopia like the Shaivites and Vaishnavas of India and the original Jews worshiped Shiva, Kanneh, and Ramman.

Shiva among the Hebrews and Ethiopians was known as Seba, Sheba, and Saba.

The Sabbath, the Sabaoth, and the pillars erected to God, the masseva, are all derived from the name of Shiva.

Kanneh and Cainan of the Ethiopians is the same deity as El Kana or El Chanan. Kannan is the Tamil Hindu name for Vishnu or Krishna. And the Ethiopian Ramman is none other than Rama of the Hindus and Jews.

Studies demonstrating that the Vedic religion had spread throughout the world may be found at Viewzone.com, Sword of Truth, and Hinduism Today, all on the net.

4. Kush named one of his sons Seba, a transliteration of Siva.

5. Seba (ceba), the son of Kush, founded the nation of Sheba, which is also a transliteration of the name of Shiva.

So, looking at the above facts, that the name of Ham, Noah’s son, is a form of Aum, the sacred sound of the Hindus; that Ham names two of his sons after the Hindu vegetarian personalities and deities, Ramah and Sheva; and that Kush continues the Sabean tradition–all these facts would have been interpreted as an absolute act of defiance towards the orthodox patriarchy claiming that Jehovah was the one and only true deity.

(The antiquity of the Essenes has also been asserted by psychic Edgar Cayce, who affirms they went all the way back to Elijah and the school of prophets raised by him; thereby Cayce, though carnivorous himself, in his trance state also  allied the way of the Essenes with Elijah, and Cayce thereby indirectly attacked the Old Testament’s version of Elijah as carnivorous.) 2 Ezra also sees early Judaism’s patriarchs as aligned with the later prophets of Judaism, most of whom denounced the animal sacrifices.

Let us look at Edgar Cayce’s assertions that the Essenes were indeed a tradition which we may call renunciate, and that they existed during the time of Elijah, Ellish (Elisha) and Samuel.

Edgar Cayce, like Philo and the Essenes themselves,

Affirms that the Essenes existed in the early days of Judaism.


From Edgar Cayce on the Essenes


254-109 Essenes: When there were the activities in which there were to be the cleansings through which bodies were to become channels for the new race, or the new preparation, these then were restricted – of course – as to certain associations, developmeents in associations, activities and the like. We are speaking here of the twelve women, you see – and all of the women from the very beginning who were dedicated as channels for the new race, see?

Hence the group we refer to here as the Essenes, which was the outgrowth of the periods of preparations from the teachings by Melchizedek, as propagated by Elijah and Ilisha and Samuel.

These were set aside for preserving themselves in direct line of choice for the offering of themselves as channels through which there might come the new or the divine origin, see?

Their life and work during such periods of preparation were given to alms, good deeds, missionary activities – as would be termed today. 1158-6 9.

Did not John come as the voice of one crying in the wilderness and in the spirit of Elijah? Yet he WAS Elijah.

As in the present, here, proceed – but remember that given – each must know his OWN book of remembbrance, and read same. 1472-3 4.

Some four and twenty years before the advent of that entity, that soul-entrance into material plane called Jesus, we find Phinehas (?) and Elkatma (?) making those activities among those of the depleted group of the prophets in Mt. Carmel; that begun by Samuel, Elisha, Elijah, Saul, and those during those early experiences.

Essenes that had cherished not merely the conditions that had come as word of mouth but had kept the records of the periods when individuals had been visited with the supernatural or out of the ordinary experiences; whether in dreams, visions, voices, or what not – they brought the life of their child, Judy, and dedicated it to the study and the application of self to the study of those things that had been handed down as a part of the EXPERIENCES of those who had received visitations from the unseen, the unknown – or that worshiped as the Divine Spirit moving into the activities of man. 1472-3 12.

So there was the setting about to seek means and manners for the preservation, and for the making of records of that which had been handed down as word of mouth, as tradition. Such channels and ways were sought out. And eventually the manner was chosen in which records were being kept in Egypt rather than in Persia, from which much of the tradition arose – of course – because of the very indwelling of the peoples in that land. 13.

Hence not only the manners of the recording but also the traditions of Egypt, the traditions from India, the conditions and traditions from many of the Persian lands and from many of the borders about same, became a part of the studies and the seeking of the entity Judy early in the attempts to make, keep and preserve such records. until there were those visitations by what ye call the Wise Men of the East – one from Persia, one from India, one from the Egyptian land. 15.

These reasoned with the Brethren, but more was sought from the studies of the entity Judy at that experience. EACH and every soul MUST BECOME, MUST BE, the SAVIOR of some soul! to even COMPREHEND the purpose of the entrance of the Son INTO the earth – that man might have the closer walk with, yea the open door to, the very heart of the living God! 29.

And the entity, as would be termed, was hounded, yea was persecuted the more and more; yet remaining until what ye would call the sixty-seventh year AFTER the Crucifixion; or until Time itself began to be counted from same. 30.

For the records as were borne by the entity, it will be found, were BEGUN by the activities of the entity during what ye would term a period sixty years AFTER the Crucifixion. 31.

And then they were reckoned first by the peoples of Carmel, and then by the brethren in Antioch, then a portion of Jerusalem, then to Smyrna, Philadelphia, and those places where these were becoming more active. 32.

The entity [Judy]- though receiving rebuffs, yea even stripes in the body – died a natural death in that experience; at the age then of ninety-one. 262-61

In no land in which JESUS presented Himself was He accepted;

I have left in some material which helps to elucidate the concerns of Edgar Cayce in his trance state. In any case, we see that he states that there was a school of prophets going all the way back to Elijah, Samuel, Illisha, and even Melchizadek.

The numbers of these prophets declined, we may infer, because of the rise of what we call Jewish orthodoxy, which suppressed the pure vegetarian remnant represented by the Essenes.

Some of my readers are no doubt familiar with Edgar Cayce’s readings on “Revelations,” which affirm that the dynamic of the chakra system of the Hindus underlies much of the book.

So, now that we have cleared away some of the illusions of the orthodox, understand that even rabbinical scholars admit the first dietary covenant was vegetarianism, and understand that the religion of the earliest Jews and the Hindus sprang from the same source, then it is not hard to understand that the term Essene also came from a name, or possibly even two names of Shiva, Asani and Isana. We can also comprehend that Ossaens or Osseans came from the name Oseo or Osseo, which is also a name of Shiva. And we can also comprehend that Jessenes has its root in Jesse, which comes through as Isa, or Issa, which is also a name of Shiva. The following page on the Essenes elaborates on these facts.

Islamic scholars clearly understood that the original message of Jesus and his disciples was overthrown by Paul.

Sunni Muslims are thereby caught in their own Catch 22 situation. On the one hand Muslim tradition clearly denounces Paul as an apostate, just as did the now non extant “Ascents of James” by James the brother of Jesus.  On the other hand, the teachings of Paul regarding slavery, sexism, bigotry towards homosexuals, and animal sacrifices, are all found in the Quran we now have!

This, I will show in other chapters, proves that the Quran, like the Torah and the New Testament, is a revised document.

The point made in this study is this: these vegetarians, the Essenes and Nazarenes and

Jesus and the Ebionites, all regarded themselves as the pure remnant of Judaism.

And there is an abundance of material proving that they in fact were that pure remnant.

There are excellent contemporary Essene web sites on line, as well as Mandean sites, that confirm the vegetarian/egalitarian origins of Christianity.



-Written by Anonymous Author

Footprints In The Sand

One night a man had a dream. He dreamed

he was walking along the beach with the LORD.

Across the sky flashed scenes from his life.

For each scene he noticed two sets of footprints in the sand: one belonging to him, and the other to the LORD.

When the last scene of his life flashed before him, he looked back at the footprints in the sand.

He noticed that many times along the path of

his life there was only one set of footprints.

He also noticed that it happened at the very

lowest and saddest times in his life.

This really bothered him and he

questioned the LORD about it:

“LORD, you said that once I decided to follow

you, you’d walk with me all the way. But I have noticed that during the most troublesome times in my life, there is only one set of footprints. I don’t understand why when

I needed you most you would leave me.”

The LORD replied:

“My son, my precious child, I love you and I would never leave you. During your times of trial and suffering, when you see only one set of footprints, it was then that I carried you.”

Author: Carolyn Joyce Carty

6 Steps to Success

1. Surround yourself with positive things and positive people.

2. Read and listen to positive books and audios.

3. Say all things in a positive way. How you can, not why you can’t.

4. Believe you can achieve it.

5. Don’t listen to others who tell you you’re nuts. They’re just jealous! 😆

6. Start now and work at it everyday. Simple? Yes. But it takes daily consistent smart work!

Abraham and Original Torah is Vegetarian

THERE IS AN ABUNDANCE OF EVIDENCE DEMONSTRATING THAT ABRAHAM AND THE ORIGINAL TORAH WAS VEGETARIAN.

The Sabbath and Sabaoth were named after Saba, a name of Shiva. The pillars Jews erected in the days of Genesis were called masseva. The name El Shaddai comes from Shiva as Sada. The name of Shiva as the Destroyer, Hara, pervades the Torah.

Abraham came from the kingdom of Oude in India. Hindus are called Hodu in the Old Testament. The word Exodus means the departure of the Hodu people: (Ex-Hodus). The Israelites of the Exodus wore the Hindu bindi or tilaka.

Abraham and his sons name their sons after Hindu deities, and Hindu tribes and places.

Shiva was known as Pasupati, the all-compassionate Lord of Creatures. The commandment to be vegetarian in Genesis came from the Lord of the Sabbath, Saba, or Shiva.

The fact that Abraham father of the Jewish people made Haran, a center of the Sabeans, his home for many years has been glossed over by the orthodox, who are either ignorant of Sabean history, or simply do not want to rock the boat of orthodox Judaism. Sabeans were devoted to Saba (Tsaba), which is a name of Shiva, and were known as the Cebaiy in ancient Hebrew, which corresponds to Shaivites in contemporary English. Had Abraham been repulsed by the Sabeans, he is not likely to have made his nest among those who were considered heathens. Evidence both inside and outside of the Torah points to the fact that Abraham himself was a Sabean and a vegetarian.

The Shabbath was named after Sheba (Ancient Hebrews is based on consonants).

Shiva’s name Saba is easily seen to be the root of Sabbath and Sabaoth. The name El Shaddai comes from Sada, a name or description of Shiva. The word for pillars in ancient Hebrew is masseva (masseba) which contains the name of Shiva aka Siva or Seba.

Abraham made his home among the Sabeans of Haran for many years, because he shared their views and was comfortable in their presence, and because originally Jews such as Abraham worshiped Sheba, and honored the seventh day as his day. Thus we have the Shabbath (in ancient Hebrew) or Sabbath. The Sabaoth, the Lord of military hosts, was named after Saba aka Shiva. The Lord of the mountain introduces himself to Abraham as El Shaddai, and Shiva was known to Hindus as Sada. The numerous names given to Jews using the Isa or Is prefix, for example, Isaiah, Ishmael, Isaac, to name just a few, were intentional references to Isa, also a name of Shiva. When a pillar was erected on the grave of his wife Sarah, it was done so in the tradition of a devotee of Shiva. And any reader of the Torah knows that the ancient Hebrews erected pillars at sacred places, just as pillars had been erected by devotees to Shiva throughout the ancient world. The word for pillars in ancient Hebrew is masseva or masseba which in itself contains the name of Siva. Hara, the name of Shiva as the destroyer, was not only the root of Haran, but also the root of the ancient city of Harappa in India dated by some as existing in the 3rd millennium b.c.e, about 2500, though some scholars date it earlier. Shiva was venerated in Harappa.

The name of Shiva as Hara, the Destroyer, is pervasive and ingrained in ancient Hebrew and ancient Judaism.

And we find when looking at a dictionary of ancient Hebrew, that har or hara is the root of a number of words in ancient Hebrew signifying destruction in one form or another. In the Hebrew/Chaldee Dictionary of James Strong’s Concordance to the Old and New Testament) we find words such as

Entry 2026 harag, to smite with deadly intent, destroy out of hand, kill, murder, put to death, slaughter, slay.

Entry 2034 Haricah, from 2040, means something demolished, ruin. [Haricah appears to me to be the logical source of the English word hurricane, especially since Shiva himself is historically is connected with wind and storms.]

And entry 2040 Harac to pull down or in pieces, break, destroy, beat down, ruin, thrown down utterly.

Below are a number of Har and Hara words denoting mountains or hills, which is where Shiva and his consorts liked to live. Shiva was well known for living in the mountain wilderness, and the following ancient Hebrew words for mountains and hills also have the Har root:

2022 Har a mountain or range of hills, from 2042 harrar, an unused root meaning to loom up, a mountain, hill.

2025 harel, mount of God.

2039 Haran from 2022, mountaineer, the name of two men. Haran.

2024 Hara is defined as mountainousness, and as a region in Media.

A specific mountain is said to have been the favorite of Shiva, Mount Kaillaisa. And in ancient Hebrew Kallai means a mountain, and may well be a compound word carrying both the name of Kali, Shiva’s consort, as well as the name of Shiva as Isa. Moreover, the Lord of the mountain introduced to Abraham, El Shadday, or El Shaddai, is Shiva as well who is known as Sada.

One of the houses of ancient Israel was known as Beth Haran (Entry number 1028). Haran was also a center where Sabeans lived and venerated not only Shiva, but Rama and Kana (who is the source of the Old Testament name, El Kana, or El Qanna. The names of these deities got transliterated into Sheba, Seba, Saba, Rimmon, Ramman, Kanneh, and Cainan as we move into Ethiopia, which was indisputably one of the religious centers of the ancient world, and which was well known as an agricultural center. These names may be found in James Hasting’s Dictionary of the Bible under Sheba. The pantheon shared by Ethiopia and India was shared by many cultures and was simply part of a united religious network that literally extended throughout the ancient world, throughout Asia as well as the Arabian peninsula, throughout Polynesia and Hawaii, the Yucatan and South America, as well as in Turtle Island, or North America. As Drummond noted, Abraham grew up in the midst of Tsabaism, or the Sabean religion, which was not just local in the Eastern Hemisphere, but universal, existing in various forms in the Western Hemisphere as well.

The Sword of Truth internet site demonstrates with an abundance of etymological and historical evidence that Tsabaism or Sabeanism, the religion of Shiva, exited in pre-Islamic Arabia as early as 1850 B.C. that this Sabeanism also existed in force during the time of Muhammad, and shows that Muhammad also derived his inspiration from Tsabaism, and that the sacred stone of the Islamic faith is the Shiva lingam. Sword of Truth quotes Sir W. Drummond’s Origines, Volumes 3 & 4″:

“Tsabaism was the universal language of mankind when Abraham received his call, their doctrines were probably extended all over the civilized nations of Earth.”

Drummond’s probably is really a definitely. George Matlock is the author of India Once Ruled the World, and has written articles showing that the Hindus and Jews worshipped many of the same deities, and he has his own contributions to the literature discussing the fact that the Hindu stories of Brahma and Sarasvati and Jewish stories of Abraham and Sarah are stories about the same people. His work, as well as cutting edge articles on ancient writings and petroglyphs found throughout the world may be found at Viewzone.com. Voltaire himself was aware of the interconnection between Hinduism and Judaism.

And the Theosophical Society’s glossaries on the internet provide abundant historical documentation for the fact that Hinduism didn’t pervade just the eastern hemisphere, but our own western hemisphere as well and that, interestingly, prisoners and outcasts were sent to the western hemisphere, much as they were from England millennia later. The western hemisphere’s lands were by the Hindus called Patala, meaning lower world or hell. And the Aztec culture which sacrificed humans may in fact be seen as a degenerate form of a disturbed minor sect consisting of the remnant of such outcasts who considered themselves devoted to Shiva and Kali as well. These carnivorous sects are considered degenerate by the mainstream devotees to Shiva (Shaivites = Sabeans) who are vegetarians.

Once the reader had seen the indisputable connections between the deities of Ethiopia, India, and Canaan and Palestine, it becomes logical to assume that Abram/Abraham made his home among the Sabeans of Haran for many years, because he shared their views and was comfortable in their presence, because originally Jews worshiped Sheba, and honored the seventh day, the Sabbath, in ancient Hebrew Shabbath, as the day of their God Sheba or Saba.

So now that we have adequately witnessed how thoroughly pervaded the ancient Hebrew language was by Shiva and Hara roots meaning destruction, we will have a much greater sense of what Haran meant to Abraham and his wife Sarah, whom many scholars have either likened to or identified with Brahma and his mate Sarasvati. The point is, Abraham and his family too were Sabeans, and vegetarians.

Terah, Father of Abraham, named his son Abram after Ram or Ramah

Sabaeans venerated Rama, who is known in the Old Testament times as Ramah, Rimmon, Raamah, Ram, Ramman, and Rahman. Let us recall that Abraham’s original name was Abram, or Ab-Ram. Abram means much more than the Hebrew Dictionary’s definition of high father, ram meaning high and ab meaning father in Hebrew, though we may see the connection between identifying Ram as the Most High. However, it is safe to assume that Terah named Abram, or Ab-Ram, after Ram himself, one of the Deities of Tsabaism. For as anyone can see who reads the Tanakh or Old Testament the name of Ram or Rama was ingrained in the ancient Jews who used the name as the root of the names of numerous people and places. Ram or Rama was the epic hero experiencing the adventures of the Hindu epic, the Ramayana, and he was a deity in the Hindu pantheon, so Ab-Ram as a matter of fact meant Father-Ram or fathered by Ram, that is, of the lineage of the Hindu deity Ram, and the name was given by Terah to his son as a sign of Terah’s Hindu spirituality and spiritual allegiance to the ideals of Hinduism, namely Tsabaism or Sauvism. The Sabeans were known as vegetarians. One of the icons discovered in the Harappa and Mohenjodaro areas was of a fertility goddess giving birth to trees. And Shiva was known as Lord of Trees.

Mosheh is a contraction of Mah (Great) Oshea (Liberator)

Looking ahead to the discussion of Moses on this web site, let us keep in mind that Haran is also the name of a region in Midea, where Moses married Zipporah, a region that even early Christian Church fathers regarded as an extension of India. Moses’ father is named Amram, Am-Ram, which combines the sacred Aum or Om sound with the name of Ram. Moreover the Am word very interestingly means mother in ancient Hebrew, and is an abbreviation of Umma, the name of the consort of Shiva as Osseo. The name Umma means community, nation, or people in ancient Hebrew. In other words the nation of Israel in ancient times chose to name itself after the bride of Shiva, Umma, who was the mother of them all, as a people, a nation, and a community.

The Sabeans Used Astrology. Abraham is described as a Father of Astrology. Abraham referred to Enoch as his teacher.

The Hellenistic historian Eupolemus, writing in 158 BC contradicts the notion that Abraham was against the practice of astrology, and in fact shows him to be a teacher of astrology. Similarly the astronomical writings in the Book of Enoch implies that astrological concerns were part of the Jewish experience from the very beginning, that in fact the lineage of Methuselah, Lamech, Noah and Enoch, all of whom play a part in the Book of Enoch, were all part of a culture, that, like the Hindu culture, used astrology for guidance. This would tend to make the reader view the claim that Abraham disowned the gods of his father as simply a lie told to discredit the Hodus, or Hud people, the Hindustani people who originated Judaism and its vegetararian covenant in Genesis. While the written Ethiopic Book of Enoch has be given a date of 72 to 300 B.C., the fact is that it was preserved as a record of antediluvian Judaism, of Judaism before the flood. It is the prototype of passages of the Old Testament dealing with the Flood.

Eupolemos gives a detailed account of the biblical Abraham as having been taught astrology by Enoch, and as being a teacher of astrology to the people around him. In Eupolemos’ account Abraham is even regarded as a father of astrology. He taught the Phoenicians astrology, says Eupolemos, and introduced the priests of Heliopolis to the study of all sciences including astrology. He tells the priests that it is Enoch who first invented astrology.

The Great Orthodox Lie– That Abraham Abandoned the Faith of his Father– Is Disproven by the Torah itself.

The Torah’s Genealogies Reveal that the Sabean Tradition was continued by Abraham. His children were named after Sabean deities or Hindu tribes. Abraham did not abandon the faith of his fathers; he practiced it.

We are told a quite deliberate lie in the Old Testament: namely that Abraham abandoned the faith of his father, Terah, who worshipped many gods, and who used means of divination such as astrology. This is contradicted not only by Eupolemus, but by the genealogies presented in the Old Testament itself. The genealogy of Abraham’s family is in itself proof that that Abraham embraced Sabeanism.

“Then again Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jok-shan, and Me-dan, and Mid-i-an, and Ish-bak and Shu-ah. And Jokshan begat She-ba and De-dan.” 1 Chronicles 1: 32

Abraham’s children are quite obviously in the Sabean tradition. Shan is a name referring to the destructiveness of Shiva. The name Dan and the name of the prophet Daniel, known for his vegetarianism, comes from the vegetarian Danu tribe in India that worshipped Shiva. And Shu-ah is named after Shu, the father sky God of ancient Egypt. Shu’s son was Seb (or Geb), the Lord of the Earth, who is none other than Seba. The Shuites were well known in ancient Israel. Ish is a shortened of Ishwara or Isvara or Eshwara, all of which names refer to Shiva or Krishna. George Matlock of Viewzone.com states in his article “Who was ABRAHAM?” states that Isaac (Ishaak in Hebrew) is derived from the Sanskrit Ishakhu meaning “friend of Shiva.”

Jokshan, Abraham’s son, continued to name his children after Sabeans, Sheba being simply a transliteration of Shiva, and Dedan once again referring to the Danu tribe of India, who were no doubt one of the ancient immigrating tribes that were responsible for the flowering of Hinduism and vegetarianism in the land of Canaan. Canaan itself was named after Kannan, the Tamil Hindu name for Krishna.

Midia, the source of Midian, was considered to be a part of India’s vegetarian culture even into the times of the New Testament.

Let me remind the reader still enamored of the notion that orthodox Judaism considers Abraham, Isaac, and Jacob as the patriarchs of a Judaism that abandoned the polytheistic faiths of the past, that the name Isa-ac itself is a reference to Isa, a name of Shiva, and that Jacob names his son Asher, after Asherah, or Asura of the Hindus. Asura originally meant Almighty God. Only later did it come to mean demon. And that the tribe of Benjamin was named after the Yamini tribe of India.

From the evidence presented in this chapter, and elsewhere on this site, we may safely say that it has been correctly conjectured that the Jewish scriptures we now have are an intentionally garbled version of the Vedic vegetarian scriptures in particular, of which the vegetarian covenant of Genesis 1:29-30 is a remnant, and the scriptures are also a garbled version of Vedic deities that existed in the earliest days of Judaism. And just as Abraham is the Alpha, or Father, of Judaism, so too is the vegetarian covenant Genesis 1: 29-30 the original covenant of Judaism, as is admitted even by orthodox rabbis.

So too many students of history have discussed the similarities between the name Abraham or Ibrahim in Hebrew and the name of Brahma, the Hindu creator. Brahma’s mate was Sarasvati and Abraham’s wife was Sarah. Brahma is the creator in the Hindu trimurti, and Abraham is the father, or creator, of Judaism.

Abraham came from the Kingdom of Oude in India.

Hodu is the Name for Hindustani in Ancient Hebrew. The Exodus (Ex-Hodus) meant the departure of the people

of Hindustani belief, that is the vegetarians.

I refer my readers to the paper, Who Was ABRAHAM? by Gene D. Matlock, B.A., M.A., which can be found at the cutting edge site of Viewzone.com. Matlock’s work is of the highest quality, and should be known to the entire world of scholarship. Matlock meticulously details the interconnection between the religious cultures of India and Judaism. For example, he notes that Abraham, the father of the Jewish people, came from the Kingdom of Oude in India. In ancient Hebrew, Hoduw, or Hodu, is the word for Hindustani, or India, and the attributes of India may be seen in its likeness, the word Howde. From Strong’s Hebrew Dictionary:

1935 Howde, means grandeur, glorious, beauty, comeliness, excellency, goodly, honor, majesty.

1912 Hoduw, ho’doo, Hodu (i.e. Hindustan), India.

So we now also see the limitations of the traditional definitions of the word exodus, which has come to mean simply a leaving or departure. Exodus in fact means the departure of a very particular group of people, the Oude people, the Hodus (in ancient Hebrew), meaning the people of the Hindustani belief. In other words, the people of the Kingdom of Oude in India, who immigrated west, were the Hodus, the people of the Exodus, which may be read Ex-(h)odus.

Moses and the Israelites wore the Hindu Bindi.

“And it will be a sign on your hand and a symbol on your forehead that the Lord brought us out of Egypt with his mighty hand.” Exodus 13: 16

The word Oude became Hodu, Hod, and Hud in ancient Hebrew. The Hud root is seen in the original form of the word Juda, Jehudea, which translated means God’s or Jah’s Hindustani people. These terms were well known to Muhammad, who in the Quran calls the true prophet Hud and praises the vegetarian Sabeans. And, as many have said, the sacred stone, the Kabba in Mecca, is in fact a Shiva lingam.

Promoting Scriptural Lies for Profit

As this article demonstrates, the misconceptions or lies generated by so called religious orthodoxies are abundant. To ask “Why lie about the scriptures?” is a question that would be asked only by someone who is oblivious to, or does not care about the cruelty and disease that are perpetuated by the orthodoxies of Judaism, Christianity, and Islam. One of their lies, fabricated by those who rewrote the Torah, New Testament, and Quran, is that an all-compassionate Deity wishes humanity to partake in the disease-promoting diet of carnivorism, even though animal fat contributes to diabetes, cancer, heart disease, and a legion of other diseases, as well as the weakening of the immune system. As the late Jewish vegetarian prophets, Jesus, and Muhammad knew, greedy people would change the scriptures for a financial gain, even though it would contribute to the moral and physical degeneration of their own people. Zechariah says it well: the orthodox are not good shepherds tending to the welfare of their flocks of cattle; they are businessmen profiting from the brutality of the meat industry.

“Thus said the Lord my God: “Become shepherd of the flock doomed to slaughter. Those who buy them slay them and go unpunished; and those who sell them say, `Blessed be the Lord, I have become rich’; and their own shepherds have no pity on them.” 11:4-5.

The Scriptures of Baruch and Esdras both link the original vegetarian covenant of Genesis with Abraham, Isaac, and Jacob.

“Wherefore the Lord has had compassion on our tears, and has remembered the covenant which he established with our fathers Abraham, Isaac and Jacob.” “Baruch,” Chapter 6:21

And we also have further support from Esdras that the late vegetarian prophets and the earliest patriarchs believed and promoted the same vegetarian morality.

“…to them I will give as leaders Abraham, Isaac, and Jacob and Hosea and Amos and Micah and Joel and Obadiah and Jonah and Nahum and Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi, who is also called Malachi, who is also called messenger of the Lord.” 2 Esdras l: 38-40.

Though it is probable that even their scriptures were at least partially revised as well, it is well known that most of the late prophets, even in the orthodox New Testament we now have, are vegetarian. The contention held by Abegg, Wise and Cook, editors of their edition of the Dead Sea Scrolls, that there was an original Vegetarian Bible that was subsequently revised, is valid. We need only to look at forbidden history, history censured and suppressed by the orthodoxies of Judaism, Christianity, and Islam, in order to discover that this is true.

(Author Unknown)

Thanks for visiting my blog! I hope you got lots of VALUE from this post! Questions or Comments always welcome!! Thank you!

~Sakshi Zion

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Ancient Hebrews Worship Shiva, Lord of the Sabbath, Hindu Jewish Connection

Shiva is the Lord of the Sabbath. Shiva is Lord of Yoga, Loosing the Seven Seals.. Fulfilling the Seven Chakras.

Shiva meant Seven throughout the ancient world.

How the Sabbath Got its Name:

The Ancient Hebrew word Shabbath, meaning Sabbath, has its roots in Sheba meaning seven, and Shaba.

Sabaoth, meaning the military lord of hosts has its root in Saba, which also transliterates as Sheba and Seba. The Pillars erected to God in the Torah are named masseva or masseba. Both variants used the name of Shiva or Siva.

It is acknowledged even by the orthodox that Deity was addressed by various names, such as Baal, Adonai, Jah, Jehovah, El, El Shaddai, and El Kana. And we also know that divinity was not necessarily addressed as a singular entity as we see in the name Elohim which refers to a number of deities.

In the common translations available to the public, however, the original male deity of Judaism is never addressed as Sheba, a transliteration of Shiva, for obvious reasons. It would disclose the original deity of Judaism as being the Hindu Shiva and the original Jews as being Sabeans, that is, followers of Saba aka Sheba and Seba, all of which are names of Shiva. The deity Shiva venerated by mainstream Hindus commands vegetarianism as a diet, compassion for animals, and does not respect castes or classes. He starts to not at all fit in with what has become orthodox Judaism and Christianity, religions, or, more properly speaking, sects, which promote animal sacrifices as a diet, and elitist societies of rich and poor. The term, elitist societies of rich and poor, may be regarded as a euphemism for slavery in one degree or another. Slavery is an institution which is portrayed as acceptable in both the Old and New Testaments as well as in the Koran. As we shall see, point by point in this study, the original vegetarian and egalitarian values of Judaism were radically different from what orthodox Judaism has become.

Orthodox Jews ignore the root of the name of their place of study, the Yeshiva.

Shiva is known in the Old Testament as Sheba, Seba and Saba, Tsaba, as well as by other names. Shiva aka Sheba is the Lord of the Shabbath (Hebrew) and Sabbath (English). One easily sees the connection between the word Saba, which is interchangeable with Seba and Sheba, and the English word Sabbath. The etymology of the word Shabbath or Sabbath has been scrupulously ignored, as has, for example, the term yeshiva, meaning a school or academy for students of Judaism. The word is of course is a rather direct reference to Shiva, though it is not acknowledged to be so by the orthodoxy. When the relevant names of Shiva are aligned with the Hebrew and English designations of the seventh day, it is rather easy to see the etymological connection.

Sheba: Shabbath in ancient Hebrew.

The name Saba is easily seen to be the root of Sabbath in English

Sheba is an easily seen root of Shabbath, especially when we realize that ancient Hebrew is comprised of consonants, just as Saba is easily seen as the root of the English word Sabbath. As we examine the ancient Hebrew terms and names connected with the Sabbath, however, we will see that these correlations are not simply superficial or coincidental, but that they provide specific documentation of the Sabean tradition that gave birth to original Judaism.

Most of us are quite familiar with the term Sabbath day, the seventh day of rest which we understand as being derived from the sequence of days in Genesis: God creates the world in six days and rests on the seventh. And we are also familiar with the fourth commandment “Remember thou keep holy the Sabbath day.” But we usually aren’t informed as to the source or etymology of the word itself, Sabbath, or in Hebrew Shabbath.

7676 Shabbath in Hebrew is described as meaning intermission, the Sabbath, and every sabbath. It is a form of 7673.

7673 Shabath is a primitive root meaning to repose, to desist from exertion.

Understanding that the Shabbath or Sabbath is the seventh day, when we examine the roots of the Hebrew words Shabbath and Shabath, we come across a number of definitions that can make more sense from a Hindu perspective, since they refer to a yogic process.

The Sabbath and Shiva as Lord of Yoga “Sevening One’s Self”

An examination of the names Sheba and Shaba, words which may be seen as roots of Shabbath (in English the Sabbath), deal with sevening one’s self, and thereby reveal the ancient devotion that the original Jews had to Shiva as the Lord of Yoga, one who has “sevened himself,” that is fulfilled his seven chakras. In the Hindu system of Yoga, which tradition has it was begun by Shiva himself, there are seven centers, the root chakra or center, corresponding to one’s sexual energy, the power chakra above it, the solar plexus chakra above it, the heart chakra, the throat, the third eye and the seventh chakra at the top of the head.

The practitioner of Yoga, or for that matter, any human seeking spiritual perfection, is to deal with resolving, controlling or balancing sexual desires (the first center), resolving conflicts of power (the second center), controlling appetite addictions and using food for purification (the third and solar plexus center), controlling one’s emotional attachments (the fourth and heart center), expression of one’s will (the fifth and throat center), reception to the infusion of divinity through meditation (the sixth center in the third eye), all of which, when finally achieved, allow one to connect with divinity through the highest chakra in the top of the head.

We can easily see moreover how the term Shabbath or Sabbath is related to numerous other words which reflect the seventh day aspect of the word. Namely: the word shaba and the words sheba (pronounced sheh’ bah) and shibah (pronounced shib-aw’) which are the feminine and masculine forms of the same word. The ancient Hebrew words Shaba and Sheba both refer to aspects of the Hindu Shiva as Lord of Yoga.

7650 shaba, a primitive root; to be complete; to seven oneself.

The latter part of the above definition, to seven oneself may be interpreted in numerous ways, among them that seven is part of a natural cycle, and that the seventh day completes or perfects the cycle, were it not for the word oneself, which brings the completion of the seven part cycle to a personal level. On the personal level the phrase to seven oneself may seem to make little or no sense in the history of the orthodox Jews, but makes perfect sense in the history of Hinduism. The phrase refers to the ideal of the Yogic process, to eliminate all major negativity in one’s spiritual centers and to activate their positive potentiality.

Shiva is the Inventor of Yoga, and the Lord of Yoga. Shiva has nourished to the full his seven spiritual centers or chakras, and is now a fulfilled being elevated to divinity. It is Shiva who is being referred to as a divine model for human behavior, for in fulfilling the potentiality of each of his seven chakras, Shiva has sevened himself; he is a complete being.

Shiva was known throughout the world as the God of Seven.

Whereas the verb Shaba refers to the activity of becoming complete in one’s self, the following definition of Sheba, a frequently used noun and root in the Old Testament Hebrew, means seven, but seven as the sacred full one. In other words, the nominative case refers to the same occurrence: that of being in the state of having fulfilled one’s self, one’s spiritual centers, and once again seven, the number of the chakras, is mentioned. Sheba means seven. The Shabbath is the seventh day. Sheba is merely a transliteration of Shiva, sometimes spelled as Sheva.

7651 sheba (fem) or shibah (masc), seven (as the sacred full one); as an adverb, seven times; a week.

To anyone who is not familiar with the Hindu system of Yoga featuring the development of one’s seven spiritual centers, the above definition of seven as the sacred full one would be rather ambiguous, but to the Hindus and Buddhists, to the ancient Maya and Aztecs, who also revered the number seven and worshiped Shiva and Kali, and to the Hopis (though Hopis limit the centers to five), it is a system which meshes with their own. [The Aztec pantheon even has a vegetation goddess known as Kundalini (See Michael Jordan’s Encyclopedia of Gods).]

Shiva is associated with the number seven over and over again in Hinduism, as is the God of Judaism, and Sheba in Hebrew means seven. The link between the Hindu deity Shiva and the number seven includes the fact that Shiva is Lord of the seven worlds, he lives in the place of seven rivers on earth and in Shivaloka, the highest of the seven worlds, he is Lord of Yoga, having mastered his seven spiritual centers, and his name means seven. Zechariah Sitchin in Lost Realms says that the name Elisheva in Canaan mean “my God is Seven.” p. 82.

SHIBAH, meaning Seven in Genesis: 26:33

Isaac’s servants in the above scripture name the well shibah, meaning seven, to honor their God, Sheba, or Shiva, and thereby also to show that the wells are “owned” or cared for by Isaac (God laughed), the root of whose name is Isa, one of Shiva’s other names. The well therefore has been named after Shiva as Isaac himself has been named after Isa.

Let us let the above definitions show us the relationship of our own English Seven to the German Sieben, and the Hebrew forms of the word, such as Seba and Sheba, words which go back to a Sanskrit source. Perhaps we can get somewhat of an idea of how influential central essential concepts of divinity are, and how spin-off material is related to the phonetic structure and mental significance of the original concept.

Insofar as the Sabbath was named after the seventh day of creation and Creation is the Creator’s Harvest, we can see how the root of the word Sabbath is related with the following words meaning plenty, abundance and satisfaction.

The Lord of the Sabbath is the Lord of Creation, and therefore the Lord of Plenty, the Harvest, Abundance.

7646 saba or sabea (defined the same) to sate, fill to satisfaction, have plenty of, satisfy with, suffice.

Saba is the name of God to the Ethiopian Sabeans, who erected pillars and offered vegetation to him. The Hebrew Seba and Sheba are transliterations of Siva and Shiva. It is indisputable that Saba, Seba, Sheba, and Sheva, all Hebrew words, are transliterations of Shiva’s name and/or attributes. Like the Dravidians in India, the Ethiopians also worshipped Krishna as Cainan or Kanneh, and Rama as Ramman or Rimmon. For verification that these were the names of the Ethiopian deities, look up Sheba, Seba, Saba, in James Hasting’s Dictionary of the Bible (1919 edition). Some Indian scholars affirm that Ethiopia may in fact be the mother culture of India, and given the evidence that the oldest human bones thus far found are Ethiopian, this would indeed be even more evidence to add to the fact that the Sabean religion was the first universal religion of the world. What is being conjectured is that the migrating Ethiopians became the aboriginal Shaivites who were later invaded by the Aryans.

7647 sabea, copiousness, abundance, plenteous.,

7649 sabea, satisfied in a pleasant or disagreeable sense, full of, satisfied with.

Sheba or Shiva, Lord of the Sabbath was known as the Lord of Creatures, and Protector of Cattle, The seven day cycle of creation and rest in Genesis 1 is a description of the Lord of the Sabbath, Sheba, or Shiva. He was the Deity who commanded the vegetarian covenant of Genesis 1: 29-30.

“And God said `Behold I have given you every plant yielding seed which is upon the face of the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth and to every bird of the air and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.'”

Mainstream Hindus for millennia have worshipped Shiva as the compassionate Lord of Creatures, or Shiva Pasupati.

Thus, this same Shiva or Sheba, after whom the Shabbath was named, was also the compassionate deity commanding vegetarianism for all creatures, not just for humans. In other words, the vegetarian covenant which commands that all creatures eat plants and not other creatures is a logical covenant commanded by Shiva. We should also realize, that after the fall, in “Genesis” cattle are singled out as those who will suffer. The rewriter of the Torah was obviously countering the previous influence of Shiva, or Sheba, Lord of the Sabbath and Protector of Cattle.

(Author Unknown)

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THE WORLD-WIDE INFLUENCE OF RAMAYANA

When Haile Selassie, the emperor of Ethiopia was gifted with a Ramayana by an Indian sannyasi, he smiled, and said they were all descendants of Lord Rama. He explained how the Ethiopians are called as Cushites, or coming down from Kusha, a son of Rama. The country is called Kushadwip, or the land of the son of Rama.

Ethiopians admit their ancestor as Kush, and they quote the Biblical story of Cush being a son of Ham (a phonetic misnomer of Ram). This only confirms to the widespread influence of Ramayana, even in a land that is 3000 miles away from the mainland of India.

Phonetic describes the way spoken words sound or are pronounced. When we closely examine the names of various places across the world, we can logically deduce how the culture of Ramayana must have influenced these lands, even thousands of years ago. Egypt derives its name from Ajpati, a name of one of Rama’s forefathers. Even the various legends in Egypt contain references to Dasharatha, the father of Rama, and thus even five thousand kilometres away, Ramayana had an influence.

The traces of Vedic age can be seen even today. Iranians have the culture of reverence to fire, an essential sacrificial tool in Vedic process. Armenia has an ancient structure, called the ‘temple of the little blue boy’-referring to Krishna. A French historian even claimed that the original Armenians were worshippers of Radha and Krishna.

This is explained in the Vedic scriptures: Parashuram was a great warrior who destroyed warrior class many times. As a result many kings ran to faraway lands and settled there. Over a period of time, due to the far distance from the main land of India, the culture of Rama and Krishna worship deteriorated.

Nearer home, in the South East Asian regions, Ramayana’s influence can be seen even today. Thailand’s national epic is called ‘Ramakien’– glory of Rama. Until the late 18th century, the capital of Thailand was Ayutthaya, derived from Ayodhya- the capital of Lord Rama. Most of the kings of Thailand are called as Rama-I or Rama-II and so on.

When Lord Rama shot an arrow at demon Maricha and disposed him off to the middle of an ocean, he settled in an island there. That place was called Mauricha or later evolved as Mauritius.

These instances prove that story of Ramayana is not simply a story that belongs to India; this is one of the most powerful stories in the history of the world.

Just as Bible has played a pivotal role in shaping the history of the Western world- you can read novels, appreciate art and history, and you will find some Biblical references there- similarly Ramayana has shaped all of Asian civilization. China, Japan and Korea have their own version of Ramayana story telling. Indonesia- the world’s largest Muslim country- even today has a popular puppet show on Ramayana.

Japan created an animated Ramayana made for the Japanese market by the Japanese; they too love to narrate the Ramayana. Over three hundred different versions- from South Indian to Urdu- Ramayana has captured the imagination of the people all over Asia for millennia.

In recent times, lands outside of Asia-like Africa and Europe- have revealed Ramayana’s influence. The Warner bros in US made a movie, ‘A little Princess’; the heart of the movie is the rendition of Ramayana by a young girl Sara.

The Ramayana story thus has a universal appeal. And that’s because it has all the ingredients of a good story: there is a hero, the princess, the damsel in distress. Adventure, romance, action, it’s all there. Yet, there is something more in Ramayana. It is the ‘adi-kavya’– the first poem. And the poetic masterpiece of Ramayana is known to humans for thousands of years.

Unfortunately modern scholars declare Ramayana to be a fiction; in most book stores, Ramayana is classified as ‘mythology’. However we need to remember that Ramayana is not a fairy tale born out of the fertile brains of some creative writers. Ramayana is a product of divine inspiration, revealed in the heart of a devotee by the Lord himself.

Even when Lord Krishna was personally present on this planet-5000 years ago- Ramayana was well known. That’s the reason the speaker of Srimad Bhagavatam, Srila Sukadeva Goswami devotes only two chapters to the Ramayana. The epic was sung in the courts of kings even those days.

*Article written by Vraja Bihari Das*

Jai Rastafari! Jah Krishnafari!!

Jai RamaChrista! Jah RastaKrishna!!

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How Krishna was transformed from a tribal deity to a Supreme God in the Puranic tradition

by Ruchika Sharma.

Krishna is one of the most popular deities of the Puranic pantheon. A warrior, a child god of a pastoral tribe, a preacher, and a love deity, his saga is an amalgamation of many disparate elements in one harmonious and coherent whole.

Krishna’s story, which developed over more than 800 years, was worked backwards. One first encounters the adult Krishna, a friend of the Pandavas and founder of the city of Dwarka, and then meets Krishna Gopala, the cowherd child and the lover of rasas, or dances.

Krishna’s journey begins as a hero of the Vrishni tribe, part of the Yadava clan, and ends with him being hailed as the Vishnu incarnate.

Krishna and Vasudeva

As Freda Matchett notes in her book Krsna, Lord Or Avatara? The Relationship Between Krsna and Visnu, both Krishna and Vasudeva were originally heroes of the Satvatta and Vrishni tribes of the Yadava clan who were eventually deified and with time, became synonymous with each other.

The first mention of Krishna, as early as sixth century BCE, in the Chhandogya Upanishad, refers to him as a sage and a preacher. He is also mentioned as Devakiputra (son of Devaki).

By the fourth century BCE, Panini’s Ashtadhyayi, a treatise on grammar, not only presents a deified Krishna but also gives details about the tribe to which he originally belonged – the Vrishnis.

Indica byMegasthenes, a Greek envoy to the court of a Maurya King, talks about how the Surasenoi (Surasens, a branch of the Yadava-Vrishni tribe) worshipped Heracles (Krishna) in Mathura. Thus, by fourth century BCE, not only is Krishna-Vasudeva transformed from a hero to a deity but he has also become fairly popular.

Krishna as a Vishnu incarnate

By the second century BCE, Vedic worship had become rigid and Vedic sacrifices expensive. Alongside this, Buddhism was gaining ground, fuelled by King Ashoka’s propaganda. The large-scale entry of foreign invaders, (such as the Shakas) who were favourably inclined towards Buddhism and other popular cults, weakened the authority of the priestly class.

Moreover, improved economic conditions of the lower varnas challenged caste rules. Hence, as Suvira Jaiswal argues in her book The Origin and Development of the Vaisnavism, “Brahmins seized upon the devotional cult of Vasudeva-Krishna and recognised it as a form of Narayana-Vishnu to infuse Brahmanical social ethics into this popular cult and re-establish their authority.”

Narayana and Vishnu were initially perceived as separate deities and later unified.

Thus, in this period, Krishna-Vasudeva was fused with Narayana-Vishnu and came to feature in the Mahabharata as a war hero and in the Bhagvada Gita as a preacher. Yet, the Mahabharata, in several places, reveals a hesitancy to accept a non-Aryan tribal deity as a higher god. This is why Krishna-Vasudeva is initially described as the incarnation of only a fraction of Narayana-Vishnu.

Bal Krishna

Till the first century BCE, Krishna was only worshipped in his adult form – as a preacher, a friend of the Pandavas, a Yadava-Vrishni hero and a Vishnu incarnate. What was missing from his grand narrative was a childhood.

Krishna-Gopala (or Krishna the cowherd) surfaced when Krishna was fused with another god of the Abhira (Ahir) tribe. Even though it has not been established whether the Abhiras were native to the Indian subcontinent or were immigrants, it is quite clear that in the first-century CE, the tribe was living in the lower Indus Valley and eventually migrated to Saurashtra. They became politically active under the rule of the Shakas and the Satavahanas.

The Krishna-Vasudeva of the Vrishnis was identified with the cowherd deity of the Abhiras because of the similarities between the two tribes, especially in the way they perceived women.

Krishna in the Mahabharata counsels Arjuna to acquire Subhadra, Krishna’s sister, by force and says that would be in keeping his Dharma, or religious law. He thereby hints that this must have been a common practice among Vrishnis.

Similarly, when Arjuna is escorting Vrishni women, his entourage is attacked by Abhiras, who take the women away. The identification of Krishna-Vasudeva with the Abhira deity also introduced the amorous dalliances of Krishna with the milkmaids (gopis).

The Abhiras, being a nomadic tribe, allowed for a greater freedom of the sexes. Hence, their god came to acquire the erotic elements that were, in time, identified with Krishna.

Krishna as Supreme

We know that Krishna-Gopala is a later addition to the Krishna saga because the original story of the Mahabharata makes no mention of Krishna’s childhood. It is in the Harivamsa (dated fourth century CE), a later appendage to the Mahabharata, that the Krishna-Abhira identification was given concrete shape.

From the first to fifth centuries CE, Puranic epics such as the Vishnu Purana, and the Harivamsa weaved the fragmentary connections of Krishna-Vasudeva-Narayana-Vishnu into a coherent whole.

Krishna was now born as a Kshatriya (or warrior caste) of the Yadava clan and his second name, Vasudeva, was explained away as a patronym (the name “Vasudeva” was given to his father). Fearing the wrath of his uncle, Kamsa, Krishna was eventually smuggled into the cowherd tribe of the Abhiras.

In time, the lover of gopis and the pastoral god matured into Arjuna’s sarthi (charioteer) and preacher advocating the principles of Dharma. The narrative was finally complete when the initial hesitancy of accepting a tribal deity as an incarnation of a higher god was also removed when the Bhagvata Purana, dated to the sixth century CE, hailed him as the Supreme One.

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The Naga – Ethiopia and India Connection

The Naga

Naga/Nagash was also the title 'King' for the ancient Semitic speaking people of modern Ethiopia who lived in Arwe, and ancient kingdom in Punt. In addition, the ability of the Ethiopians as sailors, is supported by the title bahr nagash, "ruler of the maritime province" or Eritrea.

According to Ethiopian traditions the first empire was founded by Za Besi Angabo, of the Arwe line which ruled Ethiopia for 350 years. This dynasty began in 1370 B.C. The traditions of this dynasty are recorded in the Kebra Nagast , or "Glory of Kings". (Doresse 1971)

The greatest and most famous of the rulers of Arwe was the Queen of Sheba, known as Makeda of Tigre, and Bilkis to her subjects in South Arabia. (Windsor 1969, p.38-39)

Za Sebado, was the grandfather of Makeda, he ruled Ethiopia from 1076-1026 B.C., his wife was named Cares. Makeda was born in 1020 B.C., and ascended the throne in 1005 B.C., she ruled Ethiopia and South Arabia until 955 B.C. During her rule she visited King Solomon of the Jews. Here Makeda was impregnated by Solomon.

Makeda had a son. He was named Ebna Hakim, from his descendants Hebrewism came to Ethiopia.

Queen Makeda had a residence near Axum, but the main capital of Arwe was located along the southern end of the African shores of the Red Sea in a district called Azab, Asabe or Saba, which meant in the Tigrinya language of the time "the southern lands".

The name Sheba , was a variation of the name Saba or a specific designation. (Doresse 1971)

When Ebna Hakim took the throne, his mother had already established colonies in Arabia and India. Hakim took the name of Menelik I in 955 B.C. At Axum, Menelik established his capital. The first city of Axum was at Dar'o Addit Kilte.

Menelik I, ruled an empire extending from the Blue Nile to Eastern India. He later, according to tradition, made the empire much larger. After Menelik the people of Arwe worshipped either Hebrewism or the serpent Arwe.

The most important King of Arwe ,after Menelik was King Geder of the city of Nouh, or Sabo, a suburb of Axum. The Kings of Arwe controlled the gold of the Fezoli region of Ethiopia, as revealed by archaeological excavation in the Kerem district in the North and the Edola area in the southern Ethiopia.

Their gold fields in Meroitic Kush, and Sofala in Mozambique produced considerable amounts of gold.

The civilizations of modern Ethiopia are characterized by the practice of agriculture via irrigation and terracing. Ethiopians had a knowledge of wheat and barley long before 1000 B.C. Soft wheat cultivation was concentrated around the centers of Axum, Harar and Addis Ababa.

The farmers of Arwe used the plough and the hoe or digging stick to prepare their fields for cultivation. From here the plough was taken to South Arabia.

The Puntites have had many religions. Before Christianity and Hebrewism their religion consisted of several gods. The people worshipped the serpent Arwe.

The other gods were good and evil. These gods evolved into a series of distinctly Puntite gods including: Sin, the moon god (he was called Amuqah in Aowa); Ashtar, the planet Venus; Nuru, the Shinning One; Bahr, the sea god; Medr, the earth god; and Mahram , the god of war. The god Mahram was often identified with the planet Mars.

Due to trade relations of Punt with other lands Puntites originally probably used the Proto-Saharan script to keep proper records. Over time this writing system was modified, to form an alphabetic system.

The first writing created by the Puntites was Sabaean. The earliest inscriptions written in this script were found at Haoulti , Ethiopia. These inscriptions are over 3000 years old. The Ethiopians also took writing to South Arabia and later India. Both Thamudic and Ethiopic scripts are derived from the Sabaean writing. (Drewes 1962; Doresse 1971)

In fact the Ethiopians ruled much of India. These Ethiopians were called Naga. It was the Naga who created Sanskrit.

A reading of ancient Dravidian literature which dates back to 500 BC, gives us considerable information on the Naga. In Indian tradition the Naga won central India from the Villavar (bowmen) and Minavar (fishermen). The Naga were great seamen who ruled much of India, Sri Lanka and Burma. To the Aryans they described as half man and snake. The Tamil knew them as warlike people who used the bow and noose.

The earliest mention of the Naga, appear in the Ramayana, they are also mentioned in the Mahabharata. In the Mahabharata we discover that the Naga had the capital city in the Dekkan, and other cities spread between the Jumna and Ganges as early as 1300 BC. The Dravidian classic, the Chilappathikaran made it clear that the first great kingdom of India was Naganadu.

The Naga probably came from Kush-Punt/Ethiopia. The Puntites were the greatest sailors of the ancient world. In the Egyptian inscriptions there is mention of the Puntite ports of Outculit, Hamesu and Tekaru, which corresponds to Adulis, Hamasen and Tigre.

In Sumerian text, it is claimed that the Puntites traded with the people of the Indus Valley or Dilmun. According to S.N. Kramer in The Sumerians, part of Punt was probably called Meluhha, and Dilmun was probably the ancient name of the Indus Valley. (Today some scholars maintain that Oman, where we find no ancient cities was Dilmun and the Indus Valley may have been Meluhha).

Ancient Ethiopian traditions support the rule of Puntites or Ethiopians of India. In the Kebra Nagast, we find mention of the Arwe kings who ruled India. The founder of the dynasty was Za Besi Angabo. This dynasty according to the Kebra Nagast began around 1370 BC. These rulers of India and Ethiopia were called Nagas. The Kebra Nagast claims that "Queen Makeda" had servants and merchants; they traded for her at sea and on land in the Indies and Aswan". It also says that her son Ebna Hakim or Menelik I, made a campaign in the Indian Sea; the king of India made gifts and donations and prostrated himself before him". It is also said that Menalik ruled an empire that extended from the rivers of Egypt (Blue Nile) to the west and from the south Shoa to eastern India", according to the Kebra Nagast. The Kebra Nagast identification of an eastern Indian empre ruled by the Naga, corresponds to the Naga colonies in the Dekkan, and on the East coast between the Kaviri and Vaigai rivers.

The presence of Meluhhaites/ Puntites in India may expain the Greek tradition of Kusites ruling India up to the Ganges. It would also explain the Aryan traditions of Mlechchas ( Sanskrit name for some of the non-Aryan people) as one of the aboriginal groups of India. Many scholars associate the name Mlechchas with Meluhha.

The major Naga tribes were the Maravar, Eyinar, Oliyar, Oviyar, Aru-Valur and Parathavar. The Nagas resisted the invansion of the Cholas .In the Kalittokai IV,1-5, the Naga are described as being "of strong limbs and hardy frames and fierce looking tigers wearing long and curled locks of hair." The Naga kings of Sri Lanka are mentioned in the: Mahawanso, and are said to have later become Dravidians, as testified to by the names of these people: Naganathan, Nagaratnam, Nagaraja and etc.

The major gift of the Naga to India was the writing system: Nagari. Nagari is the name for the Sanskrit script. Over a hundred years ago Sir William Jones, pointed out that the ancient Ethiopic and Sanskrit writing are one and the same.

William Jones, explained that the Ethiopian origin of Sanskrit was supported by the fact that both writing systems the writing went from left to right and the vowels were annexed to the consonants. Today Eurocentric scholars teach that the Indians taught writing to the Ethiopians, yet the name Nagari for Sanskrit betrays the Ethiopia origin of this form of writing. Moreover, it is interesting to note that Sanskrit vowels: a,aa,',I,u,e,o, virama etc., are in the same order as Geez.

The Ethiopian script has influenced many other writing systems. Y.M. Kobishnor, in the Unesco History of Africa, maintains that Ethiopic was used as the model for Armenian writing, as was many of the Transcaucasian scripts. Dravidian literature indicate that the Naga may have introduced worship of Kali, the Serpent, Murugan and the Sun or Krishna. It is interesting to note that a god called Murugan is worshipped by many people in East Africa.

It is interesting that Krishna, who was associated with the Sun, means Black, this is analogous to the meaning of Khons of the Kushites. Homer, described Hercules as follows: "Black he stood as night his bow uncased, his arrow string for flight". This mention of arrows identifies the Kushites as warriors who used the bow, a common weapon of the Kushites and the Naga.

Kumarinadu

The Naga or Ethiopians were defeated by Dravidian speaking people from Kumarinadu. Kamarinadu is suppose to have formerly existed as a large Island in the India ocean which connected India with East Africa. This landmass is mentioned in the Silappadikaram, which said that Kamarinadu was made up of seven nadus or regions. The Dravidian scholars Adiyarkunallar and Nachinaar wrote about the ancient principalities of Tamilaham, which existed on Kamarinadu.

Kumarinadu was ruled by the Pandyans/Pandians at Madurai before it sunk beneath the sea. The greatest king of Kumarinadu was Sengoon. According to Dravidian scholars the Pandyans worshipped the goddess Kumari Amman. This Amman, probably corresponds to the ancient god Amon of the Kushites. The Kalittokai 104, makes it clear that after the Pandyans were forced to migrate off their Island home into South India, "to compensate for the area lost to the great waves of the sea, King Pandia without tiresome moved to the other countries and won them. Removing the emblems of tiger (Cholas) and bow (Cheras) he, in their place inscribed his reputed emblem fish (Pandia's) and valiantly made his enemies bow to him".

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Old images of Krishna depicted as Black :