Abraham and Original Torah is Vegetarian

THERE IS AN ABUNDANCE OF EVIDENCE DEMONSTRATING THAT ABRAHAM AND THE ORIGINAL TORAH WAS VEGETARIAN.

The Sabbath and Sabaoth were named after Saba, a name of Shiva. The pillars Jews erected in the days of Genesis were called masseva. The name El Shaddai comes from Shiva as Sada. The name of Shiva as the Destroyer, Hara, pervades the Torah.

Abraham came from the kingdom of Oude in India. Hindus are called Hodu in the Old Testament. The word Exodus means the departure of the Hodu people: (Ex-Hodus). The Israelites of the Exodus wore the Hindu bindi or tilaka.

Abraham and his sons name their sons after Hindu deities, and Hindu tribes and places.

Shiva was known as Pasupati, the all-compassionate Lord of Creatures. The commandment to be vegetarian in Genesis came from the Lord of the Sabbath, Saba, or Shiva.

The fact that Abraham father of the Jewish people made Haran, a center of the Sabeans, his home for many years has been glossed over by the orthodox, who are either ignorant of Sabean history, or simply do not want to rock the boat of orthodox Judaism. Sabeans were devoted to Saba (Tsaba), which is a name of Shiva, and were known as the Cebaiy in ancient Hebrew, which corresponds to Shaivites in contemporary English. Had Abraham been repulsed by the Sabeans, he is not likely to have made his nest among those who were considered heathens. Evidence both inside and outside of the Torah points to the fact that Abraham himself was a Sabean and a vegetarian.

The Shabbath was named after Sheba (Ancient Hebrews is based on consonants).

Shiva’s name Saba is easily seen to be the root of Sabbath and Sabaoth. The name El Shaddai comes from Sada, a name or description of Shiva. The word for pillars in ancient Hebrew is masseva (masseba) which contains the name of Shiva aka Siva or Seba.

Abraham made his home among the Sabeans of Haran for many years, because he shared their views and was comfortable in their presence, and because originally Jews such as Abraham worshiped Sheba, and honored the seventh day as his day. Thus we have the Shabbath (in ancient Hebrew) or Sabbath. The Sabaoth, the Lord of military hosts, was named after Saba aka Shiva. The Lord of the mountain introduces himself to Abraham as El Shaddai, and Shiva was known to Hindus as Sada. The numerous names given to Jews using the Isa or Is prefix, for example, Isaiah, Ishmael, Isaac, to name just a few, were intentional references to Isa, also a name of Shiva. When a pillar was erected on the grave of his wife Sarah, it was done so in the tradition of a devotee of Shiva. And any reader of the Torah knows that the ancient Hebrews erected pillars at sacred places, just as pillars had been erected by devotees to Shiva throughout the ancient world. The word for pillars in ancient Hebrew is masseva or masseba which in itself contains the name of Siva. Hara, the name of Shiva as the destroyer, was not only the root of Haran, but also the root of the ancient city of Harappa in India dated by some as existing in the 3rd millennium b.c.e, about 2500, though some scholars date it earlier. Shiva was venerated in Harappa.

The name of Shiva as Hara, the Destroyer, is pervasive and ingrained in ancient Hebrew and ancient Judaism.

And we find when looking at a dictionary of ancient Hebrew, that har or hara is the root of a number of words in ancient Hebrew signifying destruction in one form or another. In the Hebrew/Chaldee Dictionary of James Strong’s Concordance to the Old and New Testament) we find words such as

Entry 2026 harag, to smite with deadly intent, destroy out of hand, kill, murder, put to death, slaughter, slay.

Entry 2034 Haricah, from 2040, means something demolished, ruin. [Haricah appears to me to be the logical source of the English word hurricane, especially since Shiva himself is historically is connected with wind and storms.]

And entry 2040 Harac to pull down or in pieces, break, destroy, beat down, ruin, thrown down utterly.

Below are a number of Har and Hara words denoting mountains or hills, which is where Shiva and his consorts liked to live. Shiva was well known for living in the mountain wilderness, and the following ancient Hebrew words for mountains and hills also have the Har root:

2022 Har a mountain or range of hills, from 2042 harrar, an unused root meaning to loom up, a mountain, hill.

2025 harel, mount of God.

2039 Haran from 2022, mountaineer, the name of two men. Haran.

2024 Hara is defined as mountainousness, and as a region in Media.

A specific mountain is said to have been the favorite of Shiva, Mount Kaillaisa. And in ancient Hebrew Kallai means a mountain, and may well be a compound word carrying both the name of Kali, Shiva’s consort, as well as the name of Shiva as Isa. Moreover, the Lord of the mountain introduced to Abraham, El Shadday, or El Shaddai, is Shiva as well who is known as Sada.

One of the houses of ancient Israel was known as Beth Haran (Entry number 1028). Haran was also a center where Sabeans lived and venerated not only Shiva, but Rama and Kana (who is the source of the Old Testament name, El Kana, or El Qanna. The names of these deities got transliterated into Sheba, Seba, Saba, Rimmon, Ramman, Kanneh, and Cainan as we move into Ethiopia, which was indisputably one of the religious centers of the ancient world, and which was well known as an agricultural center. These names may be found in James Hasting’s Dictionary of the Bible under Sheba. The pantheon shared by Ethiopia and India was shared by many cultures and was simply part of a united religious network that literally extended throughout the ancient world, throughout Asia as well as the Arabian peninsula, throughout Polynesia and Hawaii, the Yucatan and South America, as well as in Turtle Island, or North America. As Drummond noted, Abraham grew up in the midst of Tsabaism, or the Sabean religion, which was not just local in the Eastern Hemisphere, but universal, existing in various forms in the Western Hemisphere as well.

The Sword of Truth internet site demonstrates with an abundance of etymological and historical evidence that Tsabaism or Sabeanism, the religion of Shiva, exited in pre-Islamic Arabia as early as 1850 B.C. that this Sabeanism also existed in force during the time of Muhammad, and shows that Muhammad also derived his inspiration from Tsabaism, and that the sacred stone of the Islamic faith is the Shiva lingam. Sword of Truth quotes Sir W. Drummond’s Origines, Volumes 3 & 4″:

“Tsabaism was the universal language of mankind when Abraham received his call, their doctrines were probably extended all over the civilized nations of Earth.”

Drummond’s probably is really a definitely. George Matlock is the author of India Once Ruled the World, and has written articles showing that the Hindus and Jews worshipped many of the same deities, and he has his own contributions to the literature discussing the fact that the Hindu stories of Brahma and Sarasvati and Jewish stories of Abraham and Sarah are stories about the same people. His work, as well as cutting edge articles on ancient writings and petroglyphs found throughout the world may be found at Viewzone.com. Voltaire himself was aware of the interconnection between Hinduism and Judaism.

And the Theosophical Society’s glossaries on the internet provide abundant historical documentation for the fact that Hinduism didn’t pervade just the eastern hemisphere, but our own western hemisphere as well and that, interestingly, prisoners and outcasts were sent to the western hemisphere, much as they were from England millennia later. The western hemisphere’s lands were by the Hindus called Patala, meaning lower world or hell. And the Aztec culture which sacrificed humans may in fact be seen as a degenerate form of a disturbed minor sect consisting of the remnant of such outcasts who considered themselves devoted to Shiva and Kali as well. These carnivorous sects are considered degenerate by the mainstream devotees to Shiva (Shaivites = Sabeans) who are vegetarians.

Once the reader had seen the indisputable connections between the deities of Ethiopia, India, and Canaan and Palestine, it becomes logical to assume that Abram/Abraham made his home among the Sabeans of Haran for many years, because he shared their views and was comfortable in their presence, because originally Jews worshiped Sheba, and honored the seventh day, the Sabbath, in ancient Hebrew Shabbath, as the day of their God Sheba or Saba.

So now that we have adequately witnessed how thoroughly pervaded the ancient Hebrew language was by Shiva and Hara roots meaning destruction, we will have a much greater sense of what Haran meant to Abraham and his wife Sarah, whom many scholars have either likened to or identified with Brahma and his mate Sarasvati. The point is, Abraham and his family too were Sabeans, and vegetarians.

Terah, Father of Abraham, named his son Abram after Ram or Ramah

Sabaeans venerated Rama, who is known in the Old Testament times as Ramah, Rimmon, Raamah, Ram, Ramman, and Rahman. Let us recall that Abraham’s original name was Abram, or Ab-Ram. Abram means much more than the Hebrew Dictionary’s definition of high father, ram meaning high and ab meaning father in Hebrew, though we may see the connection between identifying Ram as the Most High. However, it is safe to assume that Terah named Abram, or Ab-Ram, after Ram himself, one of the Deities of Tsabaism. For as anyone can see who reads the Tanakh or Old Testament the name of Ram or Rama was ingrained in the ancient Jews who used the name as the root of the names of numerous people and places. Ram or Rama was the epic hero experiencing the adventures of the Hindu epic, the Ramayana, and he was a deity in the Hindu pantheon, so Ab-Ram as a matter of fact meant Father-Ram or fathered by Ram, that is, of the lineage of the Hindu deity Ram, and the name was given by Terah to his son as a sign of Terah’s Hindu spirituality and spiritual allegiance to the ideals of Hinduism, namely Tsabaism or Sauvism. The Sabeans were known as vegetarians. One of the icons discovered in the Harappa and Mohenjodaro areas was of a fertility goddess giving birth to trees. And Shiva was known as Lord of Trees.

Mosheh is a contraction of Mah (Great) Oshea (Liberator)

Looking ahead to the discussion of Moses on this web site, let us keep in mind that Haran is also the name of a region in Midea, where Moses married Zipporah, a region that even early Christian Church fathers regarded as an extension of India. Moses’ father is named Amram, Am-Ram, which combines the sacred Aum or Om sound with the name of Ram. Moreover the Am word very interestingly means mother in ancient Hebrew, and is an abbreviation of Umma, the name of the consort of Shiva as Osseo. The name Umma means community, nation, or people in ancient Hebrew. In other words the nation of Israel in ancient times chose to name itself after the bride of Shiva, Umma, who was the mother of them all, as a people, a nation, and a community.

The Sabeans Used Astrology. Abraham is described as a Father of Astrology. Abraham referred to Enoch as his teacher.

The Hellenistic historian Eupolemus, writing in 158 BC contradicts the notion that Abraham was against the practice of astrology, and in fact shows him to be a teacher of astrology. Similarly the astronomical writings in the Book of Enoch implies that astrological concerns were part of the Jewish experience from the very beginning, that in fact the lineage of Methuselah, Lamech, Noah and Enoch, all of whom play a part in the Book of Enoch, were all part of a culture, that, like the Hindu culture, used astrology for guidance. This would tend to make the reader view the claim that Abraham disowned the gods of his father as simply a lie told to discredit the Hodus, or Hud people, the Hindustani people who originated Judaism and its vegetararian covenant in Genesis. While the written Ethiopic Book of Enoch has be given a date of 72 to 300 B.C., the fact is that it was preserved as a record of antediluvian Judaism, of Judaism before the flood. It is the prototype of passages of the Old Testament dealing with the Flood.

Eupolemos gives a detailed account of the biblical Abraham as having been taught astrology by Enoch, and as being a teacher of astrology to the people around him. In Eupolemos’ account Abraham is even regarded as a father of astrology. He taught the Phoenicians astrology, says Eupolemos, and introduced the priests of Heliopolis to the study of all sciences including astrology. He tells the priests that it is Enoch who first invented astrology.

The Great Orthodox Lie– That Abraham Abandoned the Faith of his Father– Is Disproven by the Torah itself.

The Torah’s Genealogies Reveal that the Sabean Tradition was continued by Abraham. His children were named after Sabean deities or Hindu tribes. Abraham did not abandon the faith of his fathers; he practiced it.

We are told a quite deliberate lie in the Old Testament: namely that Abraham abandoned the faith of his father, Terah, who worshipped many gods, and who used means of divination such as astrology. This is contradicted not only by Eupolemus, but by the genealogies presented in the Old Testament itself. The genealogy of Abraham’s family is in itself proof that that Abraham embraced Sabeanism.

“Then again Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jok-shan, and Me-dan, and Mid-i-an, and Ish-bak and Shu-ah. And Jokshan begat She-ba and De-dan.” 1 Chronicles 1: 32

Abraham’s children are quite obviously in the Sabean tradition. Shan is a name referring to the destructiveness of Shiva. The name Dan and the name of the prophet Daniel, known for his vegetarianism, comes from the vegetarian Danu tribe in India that worshipped Shiva. And Shu-ah is named after Shu, the father sky God of ancient Egypt. Shu’s son was Seb (or Geb), the Lord of the Earth, who is none other than Seba. The Shuites were well known in ancient Israel. Ish is a shortened of Ishwara or Isvara or Eshwara, all of which names refer to Shiva or Krishna. George Matlock of Viewzone.com states in his article “Who was ABRAHAM?” states that Isaac (Ishaak in Hebrew) is derived from the Sanskrit Ishakhu meaning “friend of Shiva.”

Jokshan, Abraham’s son, continued to name his children after Sabeans, Sheba being simply a transliteration of Shiva, and Dedan once again referring to the Danu tribe of India, who were no doubt one of the ancient immigrating tribes that were responsible for the flowering of Hinduism and vegetarianism in the land of Canaan. Canaan itself was named after Kannan, the Tamil Hindu name for Krishna.

Midia, the source of Midian, was considered to be a part of India’s vegetarian culture even into the times of the New Testament.

Let me remind the reader still enamored of the notion that orthodox Judaism considers Abraham, Isaac, and Jacob as the patriarchs of a Judaism that abandoned the polytheistic faiths of the past, that the name Isa-ac itself is a reference to Isa, a name of Shiva, and that Jacob names his son Asher, after Asherah, or Asura of the Hindus. Asura originally meant Almighty God. Only later did it come to mean demon. And that the tribe of Benjamin was named after the Yamini tribe of India.

From the evidence presented in this chapter, and elsewhere on this site, we may safely say that it has been correctly conjectured that the Jewish scriptures we now have are an intentionally garbled version of the Vedic vegetarian scriptures in particular, of which the vegetarian covenant of Genesis 1:29-30 is a remnant, and the scriptures are also a garbled version of Vedic deities that existed in the earliest days of Judaism. And just as Abraham is the Alpha, or Father, of Judaism, so too is the vegetarian covenant Genesis 1: 29-30 the original covenant of Judaism, as is admitted even by orthodox rabbis.

So too many students of history have discussed the similarities between the name Abraham or Ibrahim in Hebrew and the name of Brahma, the Hindu creator. Brahma’s mate was Sarasvati and Abraham’s wife was Sarah. Brahma is the creator in the Hindu trimurti, and Abraham is the father, or creator, of Judaism.

Abraham came from the Kingdom of Oude in India.

Hodu is the Name for Hindustani in Ancient Hebrew. The Exodus (Ex-Hodus) meant the departure of the people

of Hindustani belief, that is the vegetarians.

I refer my readers to the paper, Who Was ABRAHAM? by Gene D. Matlock, B.A., M.A., which can be found at the cutting edge site of Viewzone.com. Matlock’s work is of the highest quality, and should be known to the entire world of scholarship. Matlock meticulously details the interconnection between the religious cultures of India and Judaism. For example, he notes that Abraham, the father of the Jewish people, came from the Kingdom of Oude in India. In ancient Hebrew, Hoduw, or Hodu, is the word for Hindustani, or India, and the attributes of India may be seen in its likeness, the word Howde. From Strong’s Hebrew Dictionary:

1935 Howde, means grandeur, glorious, beauty, comeliness, excellency, goodly, honor, majesty.

1912 Hoduw, ho’doo, Hodu (i.e. Hindustan), India.

So we now also see the limitations of the traditional definitions of the word exodus, which has come to mean simply a leaving or departure. Exodus in fact means the departure of a very particular group of people, the Oude people, the Hodus (in ancient Hebrew), meaning the people of the Hindustani belief. In other words, the people of the Kingdom of Oude in India, who immigrated west, were the Hodus, the people of the Exodus, which may be read Ex-(h)odus.

Moses and the Israelites wore the Hindu Bindi.

“And it will be a sign on your hand and a symbol on your forehead that the Lord brought us out of Egypt with his mighty hand.” Exodus 13: 16

The word Oude became Hodu, Hod, and Hud in ancient Hebrew. The Hud root is seen in the original form of the word Juda, Jehudea, which translated means God’s or Jah’s Hindustani people. These terms were well known to Muhammad, who in the Quran calls the true prophet Hud and praises the vegetarian Sabeans. And, as many have said, the sacred stone, the Kabba in Mecca, is in fact a Shiva lingam.

Promoting Scriptural Lies for Profit

As this article demonstrates, the misconceptions or lies generated by so called religious orthodoxies are abundant. To ask “Why lie about the scriptures?” is a question that would be asked only by someone who is oblivious to, or does not care about the cruelty and disease that are perpetuated by the orthodoxies of Judaism, Christianity, and Islam. One of their lies, fabricated by those who rewrote the Torah, New Testament, and Quran, is that an all-compassionate Deity wishes humanity to partake in the disease-promoting diet of carnivorism, even though animal fat contributes to diabetes, cancer, heart disease, and a legion of other diseases, as well as the weakening of the immune system. As the late Jewish vegetarian prophets, Jesus, and Muhammad knew, greedy people would change the scriptures for a financial gain, even though it would contribute to the moral and physical degeneration of their own people. Zechariah says it well: the orthodox are not good shepherds tending to the welfare of their flocks of cattle; they are businessmen profiting from the brutality of the meat industry.

“Thus said the Lord my God: “Become shepherd of the flock doomed to slaughter. Those who buy them slay them and go unpunished; and those who sell them say, `Blessed be the Lord, I have become rich’; and their own shepherds have no pity on them.” 11:4-5.

The Scriptures of Baruch and Esdras both link the original vegetarian covenant of Genesis with Abraham, Isaac, and Jacob.

“Wherefore the Lord has had compassion on our tears, and has remembered the covenant which he established with our fathers Abraham, Isaac and Jacob.” “Baruch,” Chapter 6:21

And we also have further support from Esdras that the late vegetarian prophets and the earliest patriarchs believed and promoted the same vegetarian morality.

“…to them I will give as leaders Abraham, Isaac, and Jacob and Hosea and Amos and Micah and Joel and Obadiah and Jonah and Nahum and Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi, who is also called Malachi, who is also called messenger of the Lord.” 2 Esdras l: 38-40.

Though it is probable that even their scriptures were at least partially revised as well, it is well known that most of the late prophets, even in the orthodox New Testament we now have, are vegetarian. The contention held by Abegg, Wise and Cook, editors of their edition of the Dead Sea Scrolls, that there was an original Vegetarian Bible that was subsequently revised, is valid. We need only to look at forbidden history, history censured and suppressed by the orthodoxies of Judaism, Christianity, and Islam, in order to discover that this is true.

(Author Unknown)

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Ancient Hebrews Worship Shiva, Lord of the Sabbath, Hindu Jewish Connection

Shiva is the Lord of the Sabbath. Shiva is Lord of Yoga, Loosing the Seven Seals.. Fulfilling the Seven Chakras.

Shiva meant Seven throughout the ancient world.

How the Sabbath Got its Name:

The Ancient Hebrew word Shabbath, meaning Sabbath, has its roots in Sheba meaning seven, and Shaba.

Sabaoth, meaning the military lord of hosts has its root in Saba, which also transliterates as Sheba and Seba. The Pillars erected to God in the Torah are named masseva or masseba. Both variants used the name of Shiva or Siva.

It is acknowledged even by the orthodox that Deity was addressed by various names, such as Baal, Adonai, Jah, Jehovah, El, El Shaddai, and El Kana. And we also know that divinity was not necessarily addressed as a singular entity as we see in the name Elohim which refers to a number of deities.

In the common translations available to the public, however, the original male deity of Judaism is never addressed as Sheba, a transliteration of Shiva, for obvious reasons. It would disclose the original deity of Judaism as being the Hindu Shiva and the original Jews as being Sabeans, that is, followers of Saba aka Sheba and Seba, all of which are names of Shiva. The deity Shiva venerated by mainstream Hindus commands vegetarianism as a diet, compassion for animals, and does not respect castes or classes. He starts to not at all fit in with what has become orthodox Judaism and Christianity, religions, or, more properly speaking, sects, which promote animal sacrifices as a diet, and elitist societies of rich and poor. The term, elitist societies of rich and poor, may be regarded as a euphemism for slavery in one degree or another. Slavery is an institution which is portrayed as acceptable in both the Old and New Testaments as well as in the Koran. As we shall see, point by point in this study, the original vegetarian and egalitarian values of Judaism were radically different from what orthodox Judaism has become.

Orthodox Jews ignore the root of the name of their place of study, the Yeshiva.

Shiva is known in the Old Testament as Sheba, Seba and Saba, Tsaba, as well as by other names. Shiva aka Sheba is the Lord of the Shabbath (Hebrew) and Sabbath (English). One easily sees the connection between the word Saba, which is interchangeable with Seba and Sheba, and the English word Sabbath. The etymology of the word Shabbath or Sabbath has been scrupulously ignored, as has, for example, the term yeshiva, meaning a school or academy for students of Judaism. The word is of course is a rather direct reference to Shiva, though it is not acknowledged to be so by the orthodoxy. When the relevant names of Shiva are aligned with the Hebrew and English designations of the seventh day, it is rather easy to see the etymological connection.

Sheba: Shabbath in ancient Hebrew.

The name Saba is easily seen to be the root of Sabbath in English

Sheba is an easily seen root of Shabbath, especially when we realize that ancient Hebrew is comprised of consonants, just as Saba is easily seen as the root of the English word Sabbath. As we examine the ancient Hebrew terms and names connected with the Sabbath, however, we will see that these correlations are not simply superficial or coincidental, but that they provide specific documentation of the Sabean tradition that gave birth to original Judaism.

Most of us are quite familiar with the term Sabbath day, the seventh day of rest which we understand as being derived from the sequence of days in Genesis: God creates the world in six days and rests on the seventh. And we are also familiar with the fourth commandment “Remember thou keep holy the Sabbath day.” But we usually aren’t informed as to the source or etymology of the word itself, Sabbath, or in Hebrew Shabbath.

7676 Shabbath in Hebrew is described as meaning intermission, the Sabbath, and every sabbath. It is a form of 7673.

7673 Shabath is a primitive root meaning to repose, to desist from exertion.

Understanding that the Shabbath or Sabbath is the seventh day, when we examine the roots of the Hebrew words Shabbath and Shabath, we come across a number of definitions that can make more sense from a Hindu perspective, since they refer to a yogic process.

The Sabbath and Shiva as Lord of Yoga “Sevening One’s Self”

An examination of the names Sheba and Shaba, words which may be seen as roots of Shabbath (in English the Sabbath), deal with sevening one’s self, and thereby reveal the ancient devotion that the original Jews had to Shiva as the Lord of Yoga, one who has “sevened himself,” that is fulfilled his seven chakras. In the Hindu system of Yoga, which tradition has it was begun by Shiva himself, there are seven centers, the root chakra or center, corresponding to one’s sexual energy, the power chakra above it, the solar plexus chakra above it, the heart chakra, the throat, the third eye and the seventh chakra at the top of the head.

The practitioner of Yoga, or for that matter, any human seeking spiritual perfection, is to deal with resolving, controlling or balancing sexual desires (the first center), resolving conflicts of power (the second center), controlling appetite addictions and using food for purification (the third and solar plexus center), controlling one’s emotional attachments (the fourth and heart center), expression of one’s will (the fifth and throat center), reception to the infusion of divinity through meditation (the sixth center in the third eye), all of which, when finally achieved, allow one to connect with divinity through the highest chakra in the top of the head.

We can easily see moreover how the term Shabbath or Sabbath is related to numerous other words which reflect the seventh day aspect of the word. Namely: the word shaba and the words sheba (pronounced sheh’ bah) and shibah (pronounced shib-aw’) which are the feminine and masculine forms of the same word. The ancient Hebrew words Shaba and Sheba both refer to aspects of the Hindu Shiva as Lord of Yoga.

7650 shaba, a primitive root; to be complete; to seven oneself.

The latter part of the above definition, to seven oneself may be interpreted in numerous ways, among them that seven is part of a natural cycle, and that the seventh day completes or perfects the cycle, were it not for the word oneself, which brings the completion of the seven part cycle to a personal level. On the personal level the phrase to seven oneself may seem to make little or no sense in the history of the orthodox Jews, but makes perfect sense in the history of Hinduism. The phrase refers to the ideal of the Yogic process, to eliminate all major negativity in one’s spiritual centers and to activate their positive potentiality.

Shiva is the Inventor of Yoga, and the Lord of Yoga. Shiva has nourished to the full his seven spiritual centers or chakras, and is now a fulfilled being elevated to divinity. It is Shiva who is being referred to as a divine model for human behavior, for in fulfilling the potentiality of each of his seven chakras, Shiva has sevened himself; he is a complete being.

Shiva was known throughout the world as the God of Seven.

Whereas the verb Shaba refers to the activity of becoming complete in one’s self, the following definition of Sheba, a frequently used noun and root in the Old Testament Hebrew, means seven, but seven as the sacred full one. In other words, the nominative case refers to the same occurrence: that of being in the state of having fulfilled one’s self, one’s spiritual centers, and once again seven, the number of the chakras, is mentioned. Sheba means seven. The Shabbath is the seventh day. Sheba is merely a transliteration of Shiva, sometimes spelled as Sheva.

7651 sheba (fem) or shibah (masc), seven (as the sacred full one); as an adverb, seven times; a week.

To anyone who is not familiar with the Hindu system of Yoga featuring the development of one’s seven spiritual centers, the above definition of seven as the sacred full one would be rather ambiguous, but to the Hindus and Buddhists, to the ancient Maya and Aztecs, who also revered the number seven and worshiped Shiva and Kali, and to the Hopis (though Hopis limit the centers to five), it is a system which meshes with their own. [The Aztec pantheon even has a vegetation goddess known as Kundalini (See Michael Jordan’s Encyclopedia of Gods).]

Shiva is associated with the number seven over and over again in Hinduism, as is the God of Judaism, and Sheba in Hebrew means seven. The link between the Hindu deity Shiva and the number seven includes the fact that Shiva is Lord of the seven worlds, he lives in the place of seven rivers on earth and in Shivaloka, the highest of the seven worlds, he is Lord of Yoga, having mastered his seven spiritual centers, and his name means seven. Zechariah Sitchin in Lost Realms says that the name Elisheva in Canaan mean “my God is Seven.” p. 82.

SHIBAH, meaning Seven in Genesis: 26:33

Isaac’s servants in the above scripture name the well shibah, meaning seven, to honor their God, Sheba, or Shiva, and thereby also to show that the wells are “owned” or cared for by Isaac (God laughed), the root of whose name is Isa, one of Shiva’s other names. The well therefore has been named after Shiva as Isaac himself has been named after Isa.

Let us let the above definitions show us the relationship of our own English Seven to the German Sieben, and the Hebrew forms of the word, such as Seba and Sheba, words which go back to a Sanskrit source. Perhaps we can get somewhat of an idea of how influential central essential concepts of divinity are, and how spin-off material is related to the phonetic structure and mental significance of the original concept.

Insofar as the Sabbath was named after the seventh day of creation and Creation is the Creator’s Harvest, we can see how the root of the word Sabbath is related with the following words meaning plenty, abundance and satisfaction.

The Lord of the Sabbath is the Lord of Creation, and therefore the Lord of Plenty, the Harvest, Abundance.

7646 saba or sabea (defined the same) to sate, fill to satisfaction, have plenty of, satisfy with, suffice.

Saba is the name of God to the Ethiopian Sabeans, who erected pillars and offered vegetation to him. The Hebrew Seba and Sheba are transliterations of Siva and Shiva. It is indisputable that Saba, Seba, Sheba, and Sheva, all Hebrew words, are transliterations of Shiva’s name and/or attributes. Like the Dravidians in India, the Ethiopians also worshipped Krishna as Cainan or Kanneh, and Rama as Ramman or Rimmon. For verification that these were the names of the Ethiopian deities, look up Sheba, Seba, Saba, in James Hasting’s Dictionary of the Bible (1919 edition). Some Indian scholars affirm that Ethiopia may in fact be the mother culture of India, and given the evidence that the oldest human bones thus far found are Ethiopian, this would indeed be even more evidence to add to the fact that the Sabean religion was the first universal religion of the world. What is being conjectured is that the migrating Ethiopians became the aboriginal Shaivites who were later invaded by the Aryans.

7647 sabea, copiousness, abundance, plenteous.,

7649 sabea, satisfied in a pleasant or disagreeable sense, full of, satisfied with.

Sheba or Shiva, Lord of the Sabbath was known as the Lord of Creatures, and Protector of Cattle, The seven day cycle of creation and rest in Genesis 1 is a description of the Lord of the Sabbath, Sheba, or Shiva. He was the Deity who commanded the vegetarian covenant of Genesis 1: 29-30.

“And God said `Behold I have given you every plant yielding seed which is upon the face of the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth and to every bird of the air and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.'”

Mainstream Hindus for millennia have worshipped Shiva as the compassionate Lord of Creatures, or Shiva Pasupati.

Thus, this same Shiva or Sheba, after whom the Shabbath was named, was also the compassionate deity commanding vegetarianism for all creatures, not just for humans. In other words, the vegetarian covenant which commands that all creatures eat plants and not other creatures is a logical covenant commanded by Shiva. We should also realize, that after the fall, in “Genesis” cattle are singled out as those who will suffer. The rewriter of the Torah was obviously countering the previous influence of Shiva, or Sheba, Lord of the Sabbath and Protector of Cattle.

(Author Unknown)

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THE WORLD-WIDE INFLUENCE OF RAMAYANA

When Haile Selassie, the emperor of Ethiopia was gifted with a Ramayana by an Indian sannyasi, he smiled, and said they were all descendants of Lord Rama. He explained how the Ethiopians are called as Cushites, or coming down from Kusha, a son of Rama. The country is called Kushadwip, or the land of the son of Rama.

Ethiopians admit their ancestor as Kush, and they quote the Biblical story of Cush being a son of Ham (a phonetic misnomer of Ram). This only confirms to the widespread influence of Ramayana, even in a land that is 3000 miles away from the mainland of India.

Phonetic describes the way spoken words sound or are pronounced. When we closely examine the names of various places across the world, we can logically deduce how the culture of Ramayana must have influenced these lands, even thousands of years ago. Egypt derives its name from Ajpati, a name of one of Rama’s forefathers. Even the various legends in Egypt contain references to Dasharatha, the father of Rama, and thus even five thousand kilometres away, Ramayana had an influence.

The traces of Vedic age can be seen even today. Iranians have the culture of reverence to fire, an essential sacrificial tool in Vedic process. Armenia has an ancient structure, called the ‘temple of the little blue boy’-referring to Krishna. A French historian even claimed that the original Armenians were worshippers of Radha and Krishna.

This is explained in the Vedic scriptures: Parashuram was a great warrior who destroyed warrior class many times. As a result many kings ran to faraway lands and settled there. Over a period of time, due to the far distance from the main land of India, the culture of Rama and Krishna worship deteriorated.

Nearer home, in the South East Asian regions, Ramayana’s influence can be seen even today. Thailand’s national epic is called ‘Ramakien’– glory of Rama. Until the late 18th century, the capital of Thailand was Ayutthaya, derived from Ayodhya- the capital of Lord Rama. Most of the kings of Thailand are called as Rama-I or Rama-II and so on.

When Lord Rama shot an arrow at demon Maricha and disposed him off to the middle of an ocean, he settled in an island there. That place was called Mauricha or later evolved as Mauritius.

These instances prove that story of Ramayana is not simply a story that belongs to India; this is one of the most powerful stories in the history of the world.

Just as Bible has played a pivotal role in shaping the history of the Western world- you can read novels, appreciate art and history, and you will find some Biblical references there- similarly Ramayana has shaped all of Asian civilization. China, Japan and Korea have their own version of Ramayana story telling. Indonesia- the world’s largest Muslim country- even today has a popular puppet show on Ramayana.

Japan created an animated Ramayana made for the Japanese market by the Japanese; they too love to narrate the Ramayana. Over three hundred different versions- from South Indian to Urdu- Ramayana has captured the imagination of the people all over Asia for millennia.

In recent times, lands outside of Asia-like Africa and Europe- have revealed Ramayana’s influence. The Warner bros in US made a movie, ‘A little Princess’; the heart of the movie is the rendition of Ramayana by a young girl Sara.

The Ramayana story thus has a universal appeal. And that’s because it has all the ingredients of a good story: there is a hero, the princess, the damsel in distress. Adventure, romance, action, it’s all there. Yet, there is something more in Ramayana. It is the ‘adi-kavya’– the first poem. And the poetic masterpiece of Ramayana is known to humans for thousands of years.

Unfortunately modern scholars declare Ramayana to be a fiction; in most book stores, Ramayana is classified as ‘mythology’. However we need to remember that Ramayana is not a fairy tale born out of the fertile brains of some creative writers. Ramayana is a product of divine inspiration, revealed in the heart of a devotee by the Lord himself.

Even when Lord Krishna was personally present on this planet-5000 years ago- Ramayana was well known. That’s the reason the speaker of Srimad Bhagavatam, Srila Sukadeva Goswami devotes only two chapters to the Ramayana. The epic was sung in the courts of kings even those days.

*Article written by Vraja Bihari Das*

Jai Rastafari! Jah Krishnafari!!

Jai RamaChrista! Jah RastaKrishna!!

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How Krishna was transformed from a tribal deity to a Supreme God in the Puranic tradition

by Ruchika Sharma.

Krishna is one of the most popular deities of the Puranic pantheon. A warrior, a child god of a pastoral tribe, a preacher, and a love deity, his saga is an amalgamation of many disparate elements in one harmonious and coherent whole.

Krishna’s story, which developed over more than 800 years, was worked backwards. One first encounters the adult Krishna, a friend of the Pandavas and founder of the city of Dwarka, and then meets Krishna Gopala, the cowherd child and the lover of rasas, or dances.

Krishna’s journey begins as a hero of the Vrishni tribe, part of the Yadava clan, and ends with him being hailed as the Vishnu incarnate.

Krishna and Vasudeva

As Freda Matchett notes in her book Krsna, Lord Or Avatara? The Relationship Between Krsna and Visnu, both Krishna and Vasudeva were originally heroes of the Satvatta and Vrishni tribes of the Yadava clan who were eventually deified and with time, became synonymous with each other.

The first mention of Krishna, as early as sixth century BCE, in the Chhandogya Upanishad, refers to him as a sage and a preacher. He is also mentioned as Devakiputra (son of Devaki).

By the fourth century BCE, Panini’s Ashtadhyayi, a treatise on grammar, not only presents a deified Krishna but also gives details about the tribe to which he originally belonged – the Vrishnis.

Indica byMegasthenes, a Greek envoy to the court of a Maurya King, talks about how the Surasenoi (Surasens, a branch of the Yadava-Vrishni tribe) worshipped Heracles (Krishna) in Mathura. Thus, by fourth century BCE, not only is Krishna-Vasudeva transformed from a hero to a deity but he has also become fairly popular.

Krishna as a Vishnu incarnate

By the second century BCE, Vedic worship had become rigid and Vedic sacrifices expensive. Alongside this, Buddhism was gaining ground, fuelled by King Ashoka’s propaganda. The large-scale entry of foreign invaders, (such as the Shakas) who were favourably inclined towards Buddhism and other popular cults, weakened the authority of the priestly class.

Moreover, improved economic conditions of the lower varnas challenged caste rules. Hence, as Suvira Jaiswal argues in her book The Origin and Development of the Vaisnavism, “Brahmins seized upon the devotional cult of Vasudeva-Krishna and recognised it as a form of Narayana-Vishnu to infuse Brahmanical social ethics into this popular cult and re-establish their authority.”

Narayana and Vishnu were initially perceived as separate deities and later unified.

Thus, in this period, Krishna-Vasudeva was fused with Narayana-Vishnu and came to feature in the Mahabharata as a war hero and in the Bhagvada Gita as a preacher. Yet, the Mahabharata, in several places, reveals a hesitancy to accept a non-Aryan tribal deity as a higher god. This is why Krishna-Vasudeva is initially described as the incarnation of only a fraction of Narayana-Vishnu.

Bal Krishna

Till the first century BCE, Krishna was only worshipped in his adult form – as a preacher, a friend of the Pandavas, a Yadava-Vrishni hero and a Vishnu incarnate. What was missing from his grand narrative was a childhood.

Krishna-Gopala (or Krishna the cowherd) surfaced when Krishna was fused with another god of the Abhira (Ahir) tribe. Even though it has not been established whether the Abhiras were native to the Indian subcontinent or were immigrants, it is quite clear that in the first-century CE, the tribe was living in the lower Indus Valley and eventually migrated to Saurashtra. They became politically active under the rule of the Shakas and the Satavahanas.

The Krishna-Vasudeva of the Vrishnis was identified with the cowherd deity of the Abhiras because of the similarities between the two tribes, especially in the way they perceived women.

Krishna in the Mahabharata counsels Arjuna to acquire Subhadra, Krishna’s sister, by force and says that would be in keeping his Dharma, or religious law. He thereby hints that this must have been a common practice among Vrishnis.

Similarly, when Arjuna is escorting Vrishni women, his entourage is attacked by Abhiras, who take the women away. The identification of Krishna-Vasudeva with the Abhira deity also introduced the amorous dalliances of Krishna with the milkmaids (gopis).

The Abhiras, being a nomadic tribe, allowed for a greater freedom of the sexes. Hence, their god came to acquire the erotic elements that were, in time, identified with Krishna.

Krishna as Supreme

We know that Krishna-Gopala is a later addition to the Krishna saga because the original story of the Mahabharata makes no mention of Krishna’s childhood. It is in the Harivamsa (dated fourth century CE), a later appendage to the Mahabharata, that the Krishna-Abhira identification was given concrete shape.

From the first to fifth centuries CE, Puranic epics such as the Vishnu Purana, and the Harivamsa weaved the fragmentary connections of Krishna-Vasudeva-Narayana-Vishnu into a coherent whole.

Krishna was now born as a Kshatriya (or warrior caste) of the Yadava clan and his second name, Vasudeva, was explained away as a patronym (the name “Vasudeva” was given to his father). Fearing the wrath of his uncle, Kamsa, Krishna was eventually smuggled into the cowherd tribe of the Abhiras.

In time, the lover of gopis and the pastoral god matured into Arjuna’s sarthi (charioteer) and preacher advocating the principles of Dharma. The narrative was finally complete when the initial hesitancy of accepting a tribal deity as an incarnation of a higher god was also removed when the Bhagvata Purana, dated to the sixth century CE, hailed him as the Supreme One.

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The Naga – Ethiopia and India Connection

The Naga

Naga/Nagash was also the title 'King' for the ancient Semitic speaking people of modern Ethiopia who lived in Arwe, and ancient kingdom in Punt. In addition, the ability of the Ethiopians as sailors, is supported by the title bahr nagash, "ruler of the maritime province" or Eritrea.

According to Ethiopian traditions the first empire was founded by Za Besi Angabo, of the Arwe line which ruled Ethiopia for 350 years. This dynasty began in 1370 B.C. The traditions of this dynasty are recorded in the Kebra Nagast , or "Glory of Kings". (Doresse 1971)

The greatest and most famous of the rulers of Arwe was the Queen of Sheba, known as Makeda of Tigre, and Bilkis to her subjects in South Arabia. (Windsor 1969, p.38-39)

Za Sebado, was the grandfather of Makeda, he ruled Ethiopia from 1076-1026 B.C., his wife was named Cares. Makeda was born in 1020 B.C., and ascended the throne in 1005 B.C., she ruled Ethiopia and South Arabia until 955 B.C. During her rule she visited King Solomon of the Jews. Here Makeda was impregnated by Solomon.

Makeda had a son. He was named Ebna Hakim, from his descendants Hebrewism came to Ethiopia.

Queen Makeda had a residence near Axum, but the main capital of Arwe was located along the southern end of the African shores of the Red Sea in a district called Azab, Asabe or Saba, which meant in the Tigrinya language of the time "the southern lands".

The name Sheba , was a variation of the name Saba or a specific designation. (Doresse 1971)

When Ebna Hakim took the throne, his mother had already established colonies in Arabia and India. Hakim took the name of Menelik I in 955 B.C. At Axum, Menelik established his capital. The first city of Axum was at Dar'o Addit Kilte.

Menelik I, ruled an empire extending from the Blue Nile to Eastern India. He later, according to tradition, made the empire much larger. After Menelik the people of Arwe worshipped either Hebrewism or the serpent Arwe.

The most important King of Arwe ,after Menelik was King Geder of the city of Nouh, or Sabo, a suburb of Axum. The Kings of Arwe controlled the gold of the Fezoli region of Ethiopia, as revealed by archaeological excavation in the Kerem district in the North and the Edola area in the southern Ethiopia.

Their gold fields in Meroitic Kush, and Sofala in Mozambique produced considerable amounts of gold.

The civilizations of modern Ethiopia are characterized by the practice of agriculture via irrigation and terracing. Ethiopians had a knowledge of wheat and barley long before 1000 B.C. Soft wheat cultivation was concentrated around the centers of Axum, Harar and Addis Ababa.

The farmers of Arwe used the plough and the hoe or digging stick to prepare their fields for cultivation. From here the plough was taken to South Arabia.

The Puntites have had many religions. Before Christianity and Hebrewism their religion consisted of several gods. The people worshipped the serpent Arwe.

The other gods were good and evil. These gods evolved into a series of distinctly Puntite gods including: Sin, the moon god (he was called Amuqah in Aowa); Ashtar, the planet Venus; Nuru, the Shinning One; Bahr, the sea god; Medr, the earth god; and Mahram , the god of war. The god Mahram was often identified with the planet Mars.

Due to trade relations of Punt with other lands Puntites originally probably used the Proto-Saharan script to keep proper records. Over time this writing system was modified, to form an alphabetic system.

The first writing created by the Puntites was Sabaean. The earliest inscriptions written in this script were found at Haoulti , Ethiopia. These inscriptions are over 3000 years old. The Ethiopians also took writing to South Arabia and later India. Both Thamudic and Ethiopic scripts are derived from the Sabaean writing. (Drewes 1962; Doresse 1971)

In fact the Ethiopians ruled much of India. These Ethiopians were called Naga. It was the Naga who created Sanskrit.

A reading of ancient Dravidian literature which dates back to 500 BC, gives us considerable information on the Naga. In Indian tradition the Naga won central India from the Villavar (bowmen) and Minavar (fishermen). The Naga were great seamen who ruled much of India, Sri Lanka and Burma. To the Aryans they described as half man and snake. The Tamil knew them as warlike people who used the bow and noose.

The earliest mention of the Naga, appear in the Ramayana, they are also mentioned in the Mahabharata. In the Mahabharata we discover that the Naga had the capital city in the Dekkan, and other cities spread between the Jumna and Ganges as early as 1300 BC. The Dravidian classic, the Chilappathikaran made it clear that the first great kingdom of India was Naganadu.

The Naga probably came from Kush-Punt/Ethiopia. The Puntites were the greatest sailors of the ancient world. In the Egyptian inscriptions there is mention of the Puntite ports of Outculit, Hamesu and Tekaru, which corresponds to Adulis, Hamasen and Tigre.

In Sumerian text, it is claimed that the Puntites traded with the people of the Indus Valley or Dilmun. According to S.N. Kramer in The Sumerians, part of Punt was probably called Meluhha, and Dilmun was probably the ancient name of the Indus Valley. (Today some scholars maintain that Oman, where we find no ancient cities was Dilmun and the Indus Valley may have been Meluhha).

Ancient Ethiopian traditions support the rule of Puntites or Ethiopians of India. In the Kebra Nagast, we find mention of the Arwe kings who ruled India. The founder of the dynasty was Za Besi Angabo. This dynasty according to the Kebra Nagast began around 1370 BC. These rulers of India and Ethiopia were called Nagas. The Kebra Nagast claims that "Queen Makeda" had servants and merchants; they traded for her at sea and on land in the Indies and Aswan". It also says that her son Ebna Hakim or Menelik I, made a campaign in the Indian Sea; the king of India made gifts and donations and prostrated himself before him". It is also said that Menalik ruled an empire that extended from the rivers of Egypt (Blue Nile) to the west and from the south Shoa to eastern India", according to the Kebra Nagast. The Kebra Nagast identification of an eastern Indian empre ruled by the Naga, corresponds to the Naga colonies in the Dekkan, and on the East coast between the Kaviri and Vaigai rivers.

The presence of Meluhhaites/ Puntites in India may expain the Greek tradition of Kusites ruling India up to the Ganges. It would also explain the Aryan traditions of Mlechchas ( Sanskrit name for some of the non-Aryan people) as one of the aboriginal groups of India. Many scholars associate the name Mlechchas with Meluhha.

The major Naga tribes were the Maravar, Eyinar, Oliyar, Oviyar, Aru-Valur and Parathavar. The Nagas resisted the invansion of the Cholas .In the Kalittokai IV,1-5, the Naga are described as being "of strong limbs and hardy frames and fierce looking tigers wearing long and curled locks of hair." The Naga kings of Sri Lanka are mentioned in the: Mahawanso, and are said to have later become Dravidians, as testified to by the names of these people: Naganathan, Nagaratnam, Nagaraja and etc.

The major gift of the Naga to India was the writing system: Nagari. Nagari is the name for the Sanskrit script. Over a hundred years ago Sir William Jones, pointed out that the ancient Ethiopic and Sanskrit writing are one and the same.

William Jones, explained that the Ethiopian origin of Sanskrit was supported by the fact that both writing systems the writing went from left to right and the vowels were annexed to the consonants. Today Eurocentric scholars teach that the Indians taught writing to the Ethiopians, yet the name Nagari for Sanskrit betrays the Ethiopia origin of this form of writing. Moreover, it is interesting to note that Sanskrit vowels: a,aa,',I,u,e,o, virama etc., are in the same order as Geez.

The Ethiopian script has influenced many other writing systems. Y.M. Kobishnor, in the Unesco History of Africa, maintains that Ethiopic was used as the model for Armenian writing, as was many of the Transcaucasian scripts. Dravidian literature indicate that the Naga may have introduced worship of Kali, the Serpent, Murugan and the Sun or Krishna. It is interesting to note that a god called Murugan is worshipped by many people in East Africa.

It is interesting that Krishna, who was associated with the Sun, means Black, this is analogous to the meaning of Khons of the Kushites. Homer, described Hercules as follows: "Black he stood as night his bow uncased, his arrow string for flight". This mention of arrows identifies the Kushites as warriors who used the bow, a common weapon of the Kushites and the Naga.

Kumarinadu

The Naga or Ethiopians were defeated by Dravidian speaking people from Kumarinadu. Kamarinadu is suppose to have formerly existed as a large Island in the India ocean which connected India with East Africa. This landmass is mentioned in the Silappadikaram, which said that Kamarinadu was made up of seven nadus or regions. The Dravidian scholars Adiyarkunallar and Nachinaar wrote about the ancient principalities of Tamilaham, which existed on Kamarinadu.

Kumarinadu was ruled by the Pandyans/Pandians at Madurai before it sunk beneath the sea. The greatest king of Kumarinadu was Sengoon. According to Dravidian scholars the Pandyans worshipped the goddess Kumari Amman. This Amman, probably corresponds to the ancient god Amon of the Kushites. The Kalittokai 104, makes it clear that after the Pandyans were forced to migrate off their Island home into South India, "to compensate for the area lost to the great waves of the sea, King Pandia without tiresome moved to the other countries and won them. Removing the emblems of tiger (Cholas) and bow (Cheras) he, in their place inscribed his reputed emblem fish (Pandia's) and valiantly made his enemies bow to him".

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Old images of Krishna depicted as Black :

Adventures to see Amma at MA Center & Indiana Dunes State Park

New Vlog! Check our adventures to see Amma the Hugging Saint at MA Center in Elburn, Illinois right outside Chicago. This year marks her 30 Year Anniversary of her US Tour starting in 1987. We had an amazing adventure camping at the Dunes, eating delicious vegan and vegetarian food at Third Coast Cafe in Chesterton, Indiana and Roots Cafe in Valparaiso, Indiana, swimming and dune riding/running and hiking at the Indiana Dunes State Park. We then spent some amazing time with Amma at MA Center and received our Amma Hugs and enjoyed the atmosphere of her ashram, Vegetarian food and all night Kirtans and Bhajans while Amma hugged thousands into the early morning nonstop!

We then had a bit of a challenge getting home but all is well and we had an amazing time!! Watch the video to see for yourself! I highly suggest both meeting Amma and visiting the Dunes!

I hope you got lots of VALUE from this post! If you have questions or comments, please share your comments below! Thanks for visiting my blog!

~Sakshi Zion

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Ganja Mantras & Cannabis History in Religion

In India, Shiva is invoked before taking the first puff of Ganja by shouting one of many chilam-mantras :

Alakh! Bam Bam Bholanath! Bom Shiva!

Hara Hara Mahadev Shambo! Hara Hara Ganja!

In India, a significant section of Shaivite Tantrics and Devotees of Shiva ritually partake of marijuana as part of their sadhana (spiritual exercise).

“With the first drag, Shiva (a Hindu deity) made the sky. With the second, he made the earth and with the third he made this world.”

This, according to Dr Molly Kaushal, research officer at the Indira Gandhi National Centre for the Arts in New Delhi, is how the Gaddi tribals of the northern Indian hill state of Himachal Pradesh describe the act of Creation. The ‘drag’ here, of course, refers to a puff of cannabis.

As she tells me this, an excited Madhusudan Baul, a folk singer from the eastern Indian state of West Bengal, chips in: “These three puffs are extremely important. There is a proper ritual involved in taking them. There should be a gap of at least 90 seconds between each puff. And the high that you reach after three puffs is the climax. No further smoking will make any difference.”

And what does he feel when he is on such a high? Madhusudan closes his eyes in bliss as he recalls: “We all know that God resides everywhere. But we see Him in bits and pieces. Cannabis makes me see God in His entirety. It is a sight of such unalloyed joy that tears well up in my eyes.”

Neem Karoli Baba forwarded a similar view when he was asked by one of his disciples whether taking hashish helps spiritual development. “You should smoke hashish like Lord Shiva,” he said, “only to be with God. But smoking hashish is not necessary to reach God. The effect only lasts a short while. Devotion to God is an addiction that lasts all the time.”

Excerpt from Sadhus: India’s Mystic Holy Men, by Dolf Hartsuiker Inner Traditions, Int’l. (1993), p. 97-98 :

A common ritual [for devotees of the God Shiva] is the smoking of a mixture of tobacco and charas (hashish) in a chillam (pipe). Although this undoubtedly serves the more earthly purpose of socializing with Sadhu-brothers and devotees, the smoking of charas is nonetheless regarded as a sacred act. Intoxication as a ‘respected’ — amongst Babas anyway — method for self-realization is related to the drinking of soma, the nectar of the gods, which is recommended in the Vedas as a sure means of attaining divine wisdom.

Mythologically charas is intimately connected with Shiva: he smokes it, he is perpetually intoxicated by it, he is the Lord of Charas. He is invoked before taking the first puff by shouting one of many chilam-mantras: Alakh! Bam Bam Bholanath! Bom Shiva!

Babas offer the smoke to him; they want to take part in his ecstasy, his higher vision of Reality. As a final gesture of devotion, a Sadhu may mark his forehead with the chilam-ashes, or even eat them, as prasad from Shiva. Charas may be used by Shaivas (Shiva worshipers) and Vaishnavas (Vishnu worshipers).

Lord Balarama & Ganja
Worshipers of Shiva traditionally offer their ganja to Shiva before smoking, but what about followers of Krishna? Krishna generally does not accept ganja offerings, although He clearly states that He is the healing essence of all herbs. In ancient India, the temple incense was infused with hashish so worshipers could inhale the sacred smoke and experience love of God. Although hash incense is no longer available, Krishna worshipers offer ganja smoke to Krishna’s brother, Balarama, and receive the Lord’s blessings. Mantra for offering ganja to Balarama: Baladev Baladev Hara Hara Ganja.

She brought out a heavy auburn cone of clay which had an inner rod that fit snugly inside the hollow cone. She ripped a tattered fragment off of her orange sarong and tied it around the thinner end of the cone, brought out a small cup made from an immature ash-blackened coconut in which she crumbled up a 1:2 mix of charas and rare ganja which she tightly packed into the wide end of the chillum.

Om Shiva Shankara Hara Hara Ganga!

Ditto. I mimicked her mantra and we began. “I got this pipe from a baba who resides in the Shiva Temple at Hampi.”

My first goal was to find the Baba who taught Eleanor the art of chillum smoking. Before we slept she gave me the full story of the Baba, how he dosed her whole body with blue ash, dabbled salt on her eye lids, blew incense on meridian points of her body and quivered with joy when she told him that she was to pack a chillum of only cannabis as opposed to partitioning it with tobacco. “It will please Shiva most!” she said.

The Sumerians of the Ancient Near East each developed their own`personal deity’ whom they would worship each day by burning cannabis. The Sumerians believed that the daily worship of their personal deity assisted them in earning a living and being courageous in battle. Creighton asserts that over the years the Hebrew words `yagarah hadebash’ have been translated incorrectly into `honey comb.’ He says that, “The earlier [translations], however obscure, show that the`honey’ was of a peculiar kind” and that the Syrian version of the text is actually a better account. The Syrian account says that Jonathan dipped his rod in a field of flower-stalks with resinous exudation, which would be produced in times of heat similar to the behavior of cannabis resin.

The word `kaneh bosm’ appears several times in the Old Testament “both as incense, which was an integral part of religious celebration, and as an intoxicant,” but a specific example sees Moses using it in Exodus 30:23 when God commanded him to make “holy anointing oil of myrrh, sweet cinnamon, kaneh bosm, and kassia.” Benet explains that in this passage the Hebrew definition of kaneh bosm is `aromatic reed,’ kan meaning `reed’ or `hemp,’ while bosm means `aromatic.’ The linguistic resemblance of the word `kaneh bosm’ to the Scythian word cannabis, and the Hebrew definition of kaneh bosm provide Benet and Bentowa with enough evidence to assert that the intoxicating properties of cannabis were probably first used by the peoples of the Near East and then spread through contact with the Scythians.

Today, there are groups such as The Ethiopian Zion Coptic Church who fully believe in the teachings of the Bible and that “marijuana is a godly creation from the beginning of the world. Its purpose in creation is as a fiery sacrifice to be offered to our Redeemer during obligations. Ganja (cannabis) is the sacramental right of every man worldwide.” As further confirmation of this belief, they point to the Encyclopedia Brittanica’s section on Pharmacological Cults, which states: “the ceremonial use of incense in contemporary ritual is most likely a relic of the time when the psychoactive properties of incense brought the ancient worshipper into touch with supernatural forces.”

An Indian god named Siva is described as The Lord of `Bhang,’ the drink made of cannabis leaves, milk, sugar and spices. Historically and continuing today, “bhang is to India what alcohol is to the West.” Orthodox Hindu rules have traditionally prohibited the use of alcohol except for the warrior Rajput caste who, despite the rules, indulge in alcohol. For Members of the Brahmin caste, cannabis was unequivocally sanctioned for social use in order to help achieve the contemplative spiritual life they strive to lead. According to one historian of cannabis, even in the 1940’s bhang was integral to social activities including special festivities and in the home.

In special festivities such as weddings, it was said that a father must bring bhang to the ceremonies to prevent evil spirits from hanging over the bride and groom. Bhang was also a symbol of hospitality. “A host would offer a cup of bhang to a guest as casually as we would offer someone in our home a glass of beer. A host who failed to make such a gesture was despised as being miserly and misanthropic.”

Cannabis is also renowned in India for its use in the Tantric religious yoga sex acts. About an hour before carrying out the yoga ritual, the devotee would put a bowl of bhang before him and after reciting a mantra to the goddess Kali, the devotee would drink the bhang potion. “The goal of the Tantra initiate was to achieve unity of mind, body, and spirit through yoga and marathon sexual episodes. This was fueled by bhang, which heightens the experience.”

The most potent Indian preparation of cannabis called `charas’ has the same religious importance to many Hindus that wine has to Christians celebrating the Eucharist. The Hindu mystics who smoked charas in the prayer ceremony called Puja especially favored charas. As well, the holy men called `fakirs’ who were famous for walking on hot coals and sleeping on beds of nails, believed that charas put them in closer communion with their gods.

Among the main deities worshiped in India is Shiva, god of destruction. He is said to have been a shaman who lived before 1000 b.c.e. and brought cannabis down from a mountain. A popular form of worshipping Shiva is to smoke charas in a chillum, a straight pipe smoked through the hands (to prevent contagion). The chillum is first touched to the forehead with the mantra, “Boom Shiva”.

Within a few hundred years, the Hindu reformer, Buddha, is alleged to have lived for six years on nothing but cannabis before attaining illumination. Many Buddhists venerate the plant and have ceremonial uses for it. Cannabis use spread to Japan as well and was used as a blessing in Shinto marriage ceremonies and to drive away evil spirits.

Before this time, cannabis use spread to the Middle East. At around 550 b.c.e., the Zend-Avesta — the holy book of the Zoroastrian faiths — listed hemp first among its 10,000 medicinal plants. There is also evidence of earlier use by the Hebrew priestcraft. In 1936, an etymologist named Sula Bennet found that the Hebrew word “kaneh-bosm” really means cannabis and had been mistranslated in the past.
According to his theory, the word appears throughout the Bible, for example,in Isaiah, Jeremiah, and Ezekiel. According to him, there are references to cannabis as both an incense used in religious ceremonies as well as an intoxicant.

By 800 e.v., when Mohammed established his religion, cannabis use was still allowed, though other intoxicants were forbidden. The lack of religious and social restraints led to cannabis being produced for a number of products (like paper, medicine and rope). As well, hashish (called Khaneh) was being widely produced and used by Sufis and other Islamic holy men and women for religious experiences and communion with God. Hashish production is still high in many Islamic countries.

We know from the Roman historian Herodotus writing at about 450 b.c.e. that the Sythians used cannabis in their sacred rituals (such as the funeral rites). He stated that they placed the seeds (probably not separated from the buds) on hot coals under small tents and breathed in the smoke. They then “transported by the vapor, shout aloud”. There is also evidence from several grave sites that the Sythians smoked cannabis for pleasure.

The Sythians were nomadic tribes from central Asia that spread across Europe starting near 1000 b.c.e., which is about the earliest reference we can find for the drug cultivation of cannabis. The Greek Thracians were closely tied to the Sythians and are alleged to have used cannabis as well, mostly in connection with the ecstatic worship of Dionysus. The noted historian M. Eliade claimed that they maintained a shamanic ritual of divination involving placing dried herbs, including cannabis, on hot coals and breathing in the smoke. Their shaman or “those who walk in smoke” were called “Kapnobatai”.

Horseback riding first appeared on the Ukrainian Steppes of Central Asia at around 4000 b.c.e. and led to numerous nomadic groups spreading out into the world. Many of these brought cannabis with them. Around 1500 b.c.e., nomadic Aryan tribes moved into India and integrated with the existing culture. Cannabis quickly became popular there. It’s common to find three main preparations of cannabis in India: bhang, ganja, and charas. Bhang is a beverage made from the dried leaves and is often very mild. Ganja is the flowering tops of female plants (buds) and charas is a form of hashish made by rubbing off the resin.

There are numerous “Dagga” (cannabis) religions in Africa, and some tribes claim that it was brought by the sacred star Sirius. When Africans were enslaved in Jamaica they brought their sacramental use of cannabis with them and, combining it with Indian use and mythology, created the religion of Rastafari. Many Rastafarians smoke cannabis religiously and use it to help them communicate with “Jah” (god). In Egypt and Ethiopia, a Christian group arose, the Copts, that considered cannabis to be a sacred herb, incense, and oil. The Coptic Christians used references in the Old Testament to back up their claims.

I think it is pretty clear that cannabis is a very sacred plant and has been used as such amongst various ancient cultures through-out history! Free the Herb! Legalize It! Don’t Criticize It! And I Will Advertise It! Boom Shiva! Jah Rastafari!

Thanks for visiting my blog! I hope you got lots of VALUE from this post! Questions or Comments always welcome!! Thank you!


~Sakshi Zion

Ps. Get Access Now to my FREE Ebook! How I use the Law of Attraction to travel the world and live my dreams!!

Pss.. here’s a couple cool videos about Shiva and the Sadhus of India.. Enjoy!

Narasimha Caturdasi 2017


Lord Narasimha was the fourth Avatar of Lord Mahavishnu, which was taken to kill the demon Hiranyakashipu. The story of Narasimha avatar is connected with the story of Hiranyakashipu and Prahlad. In Vishnu’s Varaha avatar the lord killed Hiranyakashipu’s brother Hiranyaksha. By this action Hiranyakashipu got angry towards Vishnu and decided to kill Mahavishnu. For this he took deep penance to appease Lord Brahma and attain magical powers to defeat Lord Vishnu. 
The Tapas continued for several years and Brahma Dev got satisfied with his great devotion and asked him what boon he need. Hiranyakashipu asked for eternity, but Brahmadev gave him the boon that he can choose his death according to his wish. Thus Hiranyakashipu wants his death to be in the following ways that, he will not be killed by any man or animal, not in air, water or sea, not in the home or outside, not at the day or at night, and not by any asthra or sasthra.
By attaining the boon Hiranyakashipu considered himself as immortal. With his powers he began to ruin the life of people in three worlds. He asked all devotees of Vishnu to worship him instead of the Lord. Those who haven’t obeyed to worship Hiranyakashipu was killed without any mercy. He captured whole world and made every one under his control. He imprisoned Devans and Rishis. 


Everyone was terrified with his mystic powers and went to Lord Vishnu for help. Vishnu gave them the relief that Hiranyakashipu’s son Prahlad will become the cause of his death. So every Gods and Goddesses patiently waited to see how Prahlad will become the cause of the death of Hiranyakashipu. As years passed by Kayadhu, the wife of Hiranyakashipu, gave birth to Prahlad in the Ashrama of Narada Muni. Sage Narada used to tell stories of Lord Narayana to child Prahlada. Hearing the glorious tales he became the devotee of Lord Narayana. Hiranyakashipu who wanted everyone to worship him was greatly disappointed by hearing his own son chanting the names of Maha Vishnu. To change the mind of Prahlad the King sent his son to the Ashramam of Shukracharya’s sons Shaku and Amarka. 

However they were also unsuccessful in breaking the solid devotion of Prahlad. Picture of Prahlad and sage Narada All the efforts of Hiranyakashipu in changing the mind of Prahlad were in vain. At last he got angry with his son and decided to kill him. But each time Hiranyakashipu tries to kill Prahlad Lord Vishnu’s magical hands were there to protect him. The King’s soldiers tried to kill Prahlad by poisoning him, drowning him in water, and throwing him down from mountain. But Lord Vishnu saved him from all these attempts. The King then created a bonfire and asked his sister Holika to sit with Prahlad on her lap inside it. As Holika was immune to fire he thought that his son will be killed. But Prahlada escaped from fire without any harm. 

The angry Hiranyakashipu challenged Prahlad asked where his Narayana can be found. Prahlad replied “My Vishnu is omnipresent and there is not a single place Narayana is not found”. The King was furious and got up from his throne and asked Prahlad “Can you show me your Vishnu in this pillar as well?” Prahlad said “Yes, He is!” The King hit the pillar strongly with his mace. With a thundering sound the pillar cracked and Lord Vishnu appeared in the form of Lord Narasimha – the half man half lion form. The furious Narasimha grabbed Hiranyakasipu, pulled him to his lap and tore open his body with his claws to kill the asura. Lord Narasimha took this way to kill Hiranyakashipu so that Lord Brahma’s boon could not be offended. As Hiranyakashipu’s death wish and Brahma’s boon, Lord Narasimha was neither a man nor an animal, the time was twilight neither day nor night, he sat on the threshold of the room keeping the body of the Rakshas Hiranyakashipu on thighs, used his nails to kill the demon instead of astra or sasthra. After killing the demon Hiranyakashipu Lord Narasimha was furious and was pacified when his devotee Prahlad touched his feet. Prahlad was crowed as the next King by Lord Narasimha.


The Nine Forms of Narasimha
1. Sri Ugra Narasimha: – Also known as Prahalada Narasimha or Ahobila Narasimha. The lord self-manifested from a pillar to protect his devotee Prahalada from his arrogant father – the demon king Hiranyakasipu. Praying to Ugra Narasimha helps his devotees win over competitors in professional life, especially in business. He gives courage to overcome all kinds of fear.
2. Sri Yoga Narasimha –Yoga Narasimha is referred to the form of the lord who taught Yoga to Prahalada to attain eternal bliss. Worshipping Yoga Narasimha brings peace, mutual harmony and eternal bliss. He rescues his devotees from difficulties.

3. Sri Jwala Narasimha – When Narasimha’s anger reached its peak he became Jwala Narasimha and this is when he tore Hiranyakasipu. Praying to Jwala Narasihma brings good health and success in endeavors, hurdles in marriage disappear.

4. Sri Bhargava Narasimha –Bhargava Narasimha blesses you with leadership qualities, authoritative position in politics and administration.

5. Sri Krodha Narasimha -Also known as Varaha Narasimha as the lord has the face of a boar. His blessings remove obstacles and assure success, especially in real estate business. He help devotees win land disputes.
6. Sri Pavana Narasimha –Narasimha in this form is very peaceful. As per the Sages, Pavana Narasimha can liberate his devotees from sins committed in their present and past lives. He fills their lives with love and compassion.

7. Sri Malola Narasimha – Also known as Lakshmi Narasimha. The lord is full of mercy, love and compassion. Goddess Lakshmi, the consort of Narasimha is in a very happy and peaceful state with her beloved Lord. Worshipping Lakshmi Narasimha brings Brahmananda (unlimited joy) to this world and the higher world. Prayers are offered for peace and harmony and also for clearance of all kinds of debts. Goddess Lakshmi blesses you with Ashtaishwaryam (8 kinds of wealth).
8. Sri Chatravata Narasimha – It is believed that Ketu worshipped the Lord here and gained all comforts. Blessings of Chatravata Narasimha help those in the profession of music and arts to gain proficiency and excellence. The lord also ensures good agricultural produce and stability of economy.

9. Sri Karanja Narasimha – When you worship Karanja Narasimha with three austerities (thought, word and action) you get enlightened and all your desires are fulfilled. The lord protects you from your enemies.

According to Narasimha Purana, the 9 planets worshipped the 9 forms of Narasimha to liberate themselves from the curses of sages and attained their status and powers as planets. Therefore, worshipping Nava Narasimha mitigates malefic effect of the 9 planets.
● Sri Ugra Narasimha protects you from the unfavorable energies of Jupiter
● Sri Yoga Narasimha protects you from the unfavorable energies of Saturn
● Sri Jwala Narasimha protects you from the unfavorable energies of Mars
● Sri Bhargava Narasimha protects you from the unfavorable energies of the Sun
● Sri Krodha Narasimha protects you from the unfavorable energies of Rahu
● Sri Pavana Narasimha protects you from the unfavorable energies of Mercury
● Sri Malola Narasimha protects you from the unfavorable energies of Venus
● Sri Chatravata Narasimha protects you from the unfavorable energies of Ketu
● Sri Karanja Narasimha protects you from the unfavorable energies of the Moon

Here is one of my favorite documentaries about Lord Narasimha and His Holy Place Ahovalam Dham in India.

Thanks for visiting my blog! I hope you got lots of VALUE from this post! Questions or Comments always welcome!! Thank you!

~Sakshi Zion

Ps. Get Access Now to my FREE Ebook! How I use the Law of Attraction to travel the world and live my dreams!!

American/Tibetan Buddhist Monk – Justin Kirkwood (Podcast)

justin kirkwood
Justin Kirkwood – American/Tibetan Buddhist

Brand New Interview on my #FreedomNow Radio Podcast on iTunes!!

My friend Justin Kirkwood from Bloomington, Indiana went to India for a fun little adventure, which turned into years and being initiated as a Tibetan Buddhist monk. He lived and studied Tibetan and Buddhism with great Lamas in holy places of the Buddha and his followers. After being immersed in the culture and traditions for years, he is forced to return to America because of an emergency medical condition. His story of recovery and support of unexpected friends and family will inspire and amaze you!

Justin goes deep into the mysteries of the Buddha, comparisons to Christ, we talk about Karma, Reincarnation, the Dalai Lama, Tantric Sex and the true meaning of life according to Justin.. This interview is packed with tons of juicy details about everything you’ve ever wanted to know about Buddhism and some deep thoughts to take with you on your own spiritual adventures.

justin kirkwood

Justin’s Recommended Books :

Cutting Through Spiritual Materialism” by Chogyam Trungpa. 

What Buddha Taught” by Walpola Rahula. 

The Joy of Living” by Yongey Mingyur Rinpoche. 

The song Justin shares with us : “From The Cradle To The Grave” by The Subhumans

Justin’s recommended Buddhist Centers in Bloomington, Indiana :

Tibetan Mongolian Buddhist Cultural Center & Sanshin Zen Community 

You can connect with Justin on Facebook!

justin kirkwood

Enjoy this Buddha-full episode!!!

~Sakshi Zion

I hope you got lots of VALUE from this post! If you have questions or comments, please share your comments below! Thanks for visiting my blog!

Ps. Get Access Now to my FREE Ebook! How I use Law of Attraction to Travel the World and Live my Dreams!

Man Works 30 Years to Turn Sandbar into Lush Forest.. Jadev Payang aka Molai

In 1979 when he was 16, Jadev Payang saw something on the banks of the river Brahmaputra that made him cry – thousands of snakes and reptiles dying on a barren sandbar, where they had washed up after a flood. Jadev, who goes by the nickname Molai, made it his mission to prevent other animals in the region from dying in the same manner, but the Indian government did not understand his vision and refused to help. Molai persisted alone for 30 years, planting trees and even importing ants, to create an ecosystem that would thrive on its own. In 2008, it was discovered by authorities who were chasing a herd of 115 elephants; they were surprised and impressed at what he accomplished. It is now named Molai forest and home to dozens of different species, including tigers, rhinoceros, deer, rabbits, and apes.

Molai in his Molai Forest

Wow! Such an Amazing story of the Power of Persistence! You Can Do Anything That You Believe You Can Do.. even despite the disbelief of others.

Pay no mind to the haters, naysayers, doubters & dream killers.. Just Do It! Follow Your Dreams!

Thanks for visiting my blog! I hope you got lots of VALUE from this post! Questions or Comments always welcome.. Thank you!


~Sakshi Zion

Ps. Get Access Now to my FREE Ebook! How I use the Law of Attraction to travel the world and live my dreams!!