Ancient Hebrews Worship Shiva, Lord of the Sabbath, Hindu Jewish Connection

Shiva is the Lord of the Sabbath. Shiva is Lord of Yoga, Loosing the Seven Seals.. Fulfilling the Seven Chakras.

Shiva meant Seven throughout the Ancient World, which relates to Zechariah the Acharya and the Number Seven.

How the Sabbath Got its Name:

Names of Shiva in the Old Testament that are same as Sabbath: Sheba, Seba, Saba, Tsaba.

The Ancient Hebrew word Shabbath, meaning Sabbath, has its roots in Sheba meaning seven, and Shaba.

Sabaoth, meaning the military lord of hosts has its root in Saba, which also transliterates as Sheba and Seba. The Pillars erected to God in the Torah are named masseva or masseba. Both variants used the name of Shiva or Siva.

People raised in the Judeo-Christian tradition accept the name God as if it were the first and genuine name by which God was known to the ancient Hebrews. It was not. It is acknowledged even by the orthodox that Deity was addressed by various names, such as Baal, Adonai, Jah, Jehovah, El, El Shaddai, and El Kana. And we also know that divinity was not necessarily addressed as a singular entity as we see in the name Elohim which refers to a number of deities. In the common translations available to the public, however, the original male deity of Judaism is never addressed as Sheba, a transliteration of Shiva, for obvious reasons. It would disclose the original deity of Judaism as being the Hindu Shiva and the original Jews as being Sabeans, that is, followers of Saba aka Sheba and Seba, all of which are names of Shiva. The deity Shiva venerated by mainstream Hindus commands vegetarianism as a diet, compassion for animals, and does not respect castes or classes. He therefore does not at all fit in with what has become orthodox Judaism and Christianity, religions, or, more properly speaking, sects, which promote animal sacrifices as a diet, and elitist societies of rich and poor. The term, elitist societies of rich and poor, may be regarded as a euphemism for slavery in one degree or another. Slavery is an institution which is portrayed as acceptable in both the Old and New Testaments as well as in the Koran. As we shall see, point by point in this study, the original vegetarian and egalitarian values of Judaism were radically different from what orthodox Judaism has become.

Orthodox Jews ignore the root of the name of their place of study, the Yeshiva.

Shiva is known in the Old Testament as Sheba, Seba and Saba, Tsaba, as well as by other names. Shiva aka Sheba is the Lord of the Shabbath (Hebrew) and Sabbath (English). One easily sees the connection between the word Saba, which is interchangeable with Seba and Sheba, and the English word Sabbath. The etymology of the word Shabbath or Sabbath has been scrupulously ignored, as has, for example, the term yeshiva, meaning a school or academy for students of Judaism. The word is of course is a rather direct reference to Shiva, though it is not acknowledged to be so by the orthodoxy. When the relevant names of Shiva are aligned with the Hebrew and English designations of the seventh day, it is rather easy to see the etymological connection.

Sheba: Shabbath in ancient Hebrew.

The name Saba is easily seen to be the root of Sabbath in English

Sheba is an easily seen root of Shabbath, especially when we realize that ancient Hebrew is comprised of consonants, just as Saba is easily seen as the root of the English word Sabbath. As we examine the ancient Hebrew terms and names connected with the Sabbath, however, we will see that these correlations are not simply superficial or coincidental, but that they provide specific documentation of the Sabean tradition that gave birth to original Judaism.

Most of us are quite familiar with the term Sabbath day, the seventh day of rest which we understand as being derived from the sequence of days in Genesis: God creates the world in six days and rests on the seventh. And we are also familiar with the fourth commandment “Remember thou keep holy the Sabbath day.” But we usually aren’t informed as to the source or etymology of the word itself, Sabbath, or in Hebrew Shabbath.

7676 Shabbath in Hebrew is described as meaning intermission, the Sabbath, and every sabbath. It is a form of 7673.

7673 Shabath is a primitive root meaning to repose, to desist from exertion.

Understanding that the Shabbath or Sabbath is the seventh day, when we examine the roots of the Hebrew words Shabbath and Shabath, we come across a number of definitions that make more sense from a Hindu perspective than they do from a Jewish one, since they refer to a yogic process, which is now associated with Hinduism and somewhat with Buddhism and the Hopis, but not Judaism.

The Sabbath and Shiva as Lord of Yoga “Sevening One’s Self”

An examination of the names Sheba and Shaba, words which may be seen as roots of Shabbath (in English the Sabbath), deal with sevening one’s self, and thereby reveal the ancient devotion that the original Jews had to Shiva as the Lord of Yoga, one who has “sevened himself,” that is fulfilled his seven chakras. In the Hindu system of Yoga, which tradition has it was begun by Shiva himself, there are seven centers, the root chakra or center, corresponding to one’s sexual energy, the power chakra above it, the solar plexus chakra above it, the heart chakra, the throat, the third eye and the seventh chakra at the top of the head.

The practitioner of Yoga, or for that matter, any human seeking spiritual perfection, is to deal with resolving, controlling or balancing sexual desires (the first center), resolving conflicts of power (the second center), controlling appetite addictions and using food for purification (the third and solar plexus center), controlling one’s emotional attachments (the fourth and heart center), expression of one’s will (the fifth and throat center), reception to the infusion of divinity through meditation (the sixth center in the third eye), all of which, when finally achieved, allow one to connect with divinity through the highest chakra in the top of the head. This is the briefest of summaries dealing with the chakra system and not meant in the slightest to detract from its profundity, a profundity, which, though mysterious, was recognized throughout those parts of the ancient world that gave birth to Judaism. Libraries and the internet will have material explaining the Yogic process in detail.

We can easily see moreover how the term Shabbath or Sabbath is related to numerous other words which reflect the seventh day aspect of the word. Namely: the word shaba and the words sheba (pronounced sheh’ bah) and shibah (pronounced shib-aw’) which are the feminine and masculine forms of the same word. The ancient Hebrew words Shaba and Sheba both refer to aspects of the Hindu Shiva as Lord of Yoga.

7650 shaba, a primitive root; to be complete; to seven oneself.

The latter part of the above definition, to seven oneself may be interpreted in numerous ways, among them that seven is part of a natural cycle, and that the seventh day completes or perfects the cycle, were it not for the word oneself, which brings the completion of the seven part cycle to a personal level. On the personal level the phrase to seven oneself makes little or no sense in the history of the orthodox Jews, but makes perfect sense in the history of Hinduism. The phrase refers to the ideal of the Yogic process, to eliminate all major negativity in one’s spiritual centers and to activate their positive potentiality. Shiva is the Inventor of Yoga, and the Lord of Yoga. Shiva has nourished to the full his seven spiritual centers or chakras, and is now a fulfilled being elevated to divinity. It is Shiva who is being referred to as a divine model for human behavior, for in fulfilling the potentiality of each of his seven chakras, Shiva has sevened himself; he is a complete being.

Shiva was known throughout the world as the God of Seven.

Whereas the verb Shaba refers to the activity of becoming complete in one’s self, the following definition of Sheba, a frequently used noun and root in the Old Testament Hebrew, means seven, but seven as the sacred full one. In other words, the nominative case refers to the same occurrence: that of being in the state of having fulfilled one’s self, one’s spiritual centers, and once again seven, the number of the chakras, is mentioned. Sheba means seven. The Shabbath is the seventh day. Sheba is merely a transliteration of Shiva, sometimes spelled as Sheva.

7651 sheba (fem) or shibah (masc), seven (as the sacred full one); as an adverb, seven times; a week.

To anyone who is not familiar with the Hindu system of Yoga featuring the development of one’s seven spiritual centers, the above definition of seven as the sacred full one would be rather ambiguous, but to the Hindus and Buddhists, to the ancient Maya and Aztecs, who also revered the number seven and worshiped Shiva and Kali, and to the Hopis (though Hopis limit the centers to five), it is a system which meshes with their own. [The Aztec pantheon even has a vegetation goddess known as Kundalini (See Michael Jordan’s Encyclopedia of Gods).]

Shiva is associated with the number seven over and over again in Hinduism, as is the God of Judaism, and Sheba in Hebrew means seven. The link between the Hindu deity Shiva and the number seven includes the fact that Shiva is Lord of the seven worlds, he lives in the place of seven rivers on earth and in Shivaloka, the highest of the seven worlds, he is Lord of Yoga, having mastered his seven spiritual centers, and his name means seven. Zechariah Sitchin in Lost Realms says that the name Elisheva in Canaan mean “my God is Seven.” p. 82.

SHIBAH, meaning Seven in Genesis: 26:33

Isaac’s servants in the above scripture name the well shibah, meaning seven, to honor their God, Sheba, or Shiva, and thereby also to show that the wells are “owned” or cared for by Isaac (God laughed), the root of whose name is Isa, one of Shiva’s other names. The well therefore has been named after Shiva as Isaac himself has been named after Isa.

Let us let the above definitions show us the relationship of our own English Seven to the German Sieben, and the Hebrew forms of the word, such as Seba and Sheba, words which go back to a Sanskrit source. Perhaps we can get somewhat of an idea of how influential central essential concepts of divinity are, and how spin-off material is related to the phonetic structure and mental significance of the original concept.

Insofar as the Sabbath was named after the seventh day of creation and Creation is the Creator’s Harvest, we can see how the root of the word Sabbath is related with the following words meaning plenty, abundance and satisfaction.

The Lord of the Sabbath is the Lord of Creation, and therefore the Lord of Plenty, the Harvest, Abundance.

7646 saba or sabea (defined the same) to sate, fill to satisfaction, have plenty of, satisfy with, suffice.

Saba is the name of God to the Ethiopian Sabeans, who erected pillars and offered vegetation to him. The Hebrew Seba and Sheba are transliterations of Siva and Shiva. It is indisputable that Saba, Seba, Sheba, and Sheva, all Hebrew words, are transliterations of Shiva’s name and/or attributes. Like the Dravidians in India, the Ethiopians also worshipped Krishna as Cainan or Kanneh, and Rama as Ramman or Rimmon. For verification that these were the names of the Ethiopian deities, look up Sheba, Seba, Saba, in James Hasting’s Dictionary of the Bible (1919 edition). Some Indian scholars affirm that Ethiopia may in fact be the mother culture of India, and given the evidence that the oldest human bones thus far found are Ethiopian, this would indeed be even more evidence to add to the fact that the Sabean religion was the first universal religion of the world. What is being conjectured is that the migrating Ethiopians became the aboriginal Shaivites who were later invaded by the Aryans.

7647 sabea, copiousness, abundance, plenteous.,

7649 sabea, satisfied in a pleasant or disagreeable sense, full of, satisfied with.

Sheba or Shiva, Lord of the Sabbath was known as the Lord of Creatures, and Protector of Cattle, The seven day cycle of creation and rest in Genesis 1 is a description of the Lord of the Sabbath, Sheba, or Shiva. He was the Deity who commanded the vegetarian covenant of Genesis 1: 29-30.

“And God said `Behold I have given you every plant yielding seed which is upon the face of the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth and to every bird of the air and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.'”

Mainstream Hindus for millennia have worshipped Shiva as the compassionate Lord of Creatures, or Shiva Pasupati.

Thus, this same Shiva or Sheba, after whom the Shabbath was named, was also the compassionate deity commanding vegetarianism for all creatures, not just for humans. In other words, the vegetarian covenant which commands that all creatures eat plants and not other creatures is a logical covenant commanded by Shiva. We should also realize, that after the fall, in “Genesis” cattle are singled out as those who will suffer. The rewriter of the Torah was obviously countering the previous influence of Shiva, or Sheba, Lord of the Sabbath and Protector of Cattle.

(Author Unknown)

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THE WORLD-WIDE INFLUENCE OF RAMAYANA

When Haile Selassie, the emperor of Ethiopia was gifted with a Ramayana by an Indian sannyasi, he smiled, and said they were all descendants of Lord Rama. He explained how the Ethiopians are called as Cushites, or coming down from Kusha, a son of Rama. The country is called Kushadwip, or the land of the son of Rama.

Ethiopians admit their ancestor as Kush, and they quote the Biblical story of Cush being a son of Ham (a phonetic misnomer of Ram). This only confirms to the widespread influence of Ramayana, even in a land that is 3000 miles away from the mainland of India.

Phonetic describes the way spoken words sound or are pronounced. When we closely examine the names of various places across the world, we can logically deduce how the culture of Ramayana must have influenced these lands, even thousands of years ago. Egypt derives its name from Ajpati, a name of one of Rama’s forefathers. Even the various legends in Egypt contain references to Dasharatha, the father of Rama, and thus even five thousand kilometres away, Ramayana had an influence.

The traces of Vedic age can be seen even today. Iranians have the culture of reverence to fire, an essential sacrificial tool in Vedic process. Armenia has an ancient structure, called the ‘temple of the little blue boy’-referring to Krishna. A French historian even claimed that the original Armenians were worshippers of Radha and Krishna.

This is explained in the Vedic scriptures: Parashuram was a great warrior who destroyed warrior class many times. As a result many kings ran to faraway lands and settled there. Over a period of time, due to the far distance from the main land of India, the culture of Rama and Krishna worship deteriorated.

Nearer home, in the South East Asian regions, Ramayana’s influence can be seen even today. Thailand’s national epic is called ‘Ramakien’– glory of Rama. Until the late 18th century, the capital of Thailand was Ayutthaya, derived from Ayodhya- the capital of Lord Rama. Most of the kings of Thailand are called as Rama-I or Rama-II and so on.

When Lord Rama shot an arrow at demon Maricha and disposed him off to the middle of an ocean, he settled in an island there. That place was called Mauricha or later evolved as Mauritius.

These instances prove that story of Ramayana is not simply a story that belongs to India; this is one of the most powerful stories in the history of the world.

Just as Bible has played a pivotal role in shaping the history of the Western world- you can read novels, appreciate art and history, and you will find some Biblical references there- similarly Ramayana has shaped all of Asian civilization. China, Japan and Korea have their own version of Ramayana story telling. Indonesia- the world’s largest Muslim country- even today has a popular puppet show on Ramayana.

Japan created an animated Ramayana made for the Japanese market by the Japanese; they too love to narrate the Ramayana. Over three hundred different versions- from South Indian to Urdu- Ramayana has captured the imagination of the people all over Asia for millennia.

In recent times, lands outside of Asia-like Africa and Europe- have revealed Ramayana’s influence. The Warner bros in US made a movie, ‘A little Princess’; the heart of the movie is the rendition of Ramayana by a young girl Sara.

The Ramayana story thus has a universal appeal. And that’s because it has all the ingredients of a good story: there is a hero, the princess, the damsel in distress. Adventure, romance, action, it’s all there. Yet, there is something more in Ramayana. It is the ‘adi-kavya’– the first poem. And the poetic masterpiece of Ramayana is known to humans for thousands of years.

Unfortunately modern scholars declare Ramayana to be a fiction; in most book stores, Ramayana is classified as ‘mythology’. However we need to remember that Ramayana is not a fairy tale born out of the fertile brains of some creative writers. Ramayana is a product of divine inspiration, revealed in the heart of a devotee by the Lord himself.

Even when Lord Krishna was personally present on this planet-5000 years ago- Ramayana was well known. That’s the reason the speaker of Srimad Bhagavatam, Srila Sukadeva Goswami devotes only two chapters to the Ramayana. The epic was sung in the courts of kings even those days.

*Article written by Vraja Bihari Das*

Jai Rastafari! Jah Krishnafari!!

Jai RamaChrista! Jah RastaKrishna!!

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How Krishna was transformed from a tribal deity to a Supreme God in the Puranic tradition

by Ruchika Sharma.

Krishna is one of the most popular deities of the Puranic pantheon. A warrior, a child god of a pastoral tribe, a preacher, and a love deity, his saga is an amalgamation of many disparate elements in one harmonious and coherent whole.

Krishna’s story, which developed over more than 800 years, was worked backwards. One first encounters the adult Krishna, a friend of the Pandavas and founder of the city of Dwarka, and then meets Krishna Gopala, the cowherd child and the lover of rasas, or dances.

Krishna’s journey begins as a hero of the Vrishni tribe, part of the Yadava clan, and ends with him being hailed as the Vishnu incarnate.

Krishna and Vasudeva

As Freda Matchett notes in her book Krsna, Lord Or Avatara? The Relationship Between Krsna and Visnu, both Krishna and Vasudeva were originally heroes of the Satvatta and Vrishni tribes of the Yadava clan who were eventually deified and with time, became synonymous with each other.

The first mention of Krishna, as early as sixth century BCE, in the Chhandogya Upanishad, refers to him as a sage and a preacher. He is also mentioned as Devakiputra (son of Devaki).

By the fourth century BCE, Panini’s Ashtadhyayi, a treatise on grammar, not only presents a deified Krishna but also gives details about the tribe to which he originally belonged – the Vrishnis.

Indica byMegasthenes, a Greek envoy to the court of a Maurya King, talks about how the Surasenoi (Surasens, a branch of the Yadava-Vrishni tribe) worshipped Heracles (Krishna) in Mathura. Thus, by fourth century BCE, not only is Krishna-Vasudeva transformed from a hero to a deity but he has also become fairly popular.

Krishna as a Vishnu incarnate

By the second century BCE, Vedic worship had become rigid and Vedic sacrifices expensive. Alongside this, Buddhism was gaining ground, fuelled by King Ashoka’s propaganda. The large-scale entry of foreign invaders, (such as the Shakas) who were favourably inclined towards Buddhism and other popular cults, weakened the authority of the priestly class.

Moreover, improved economic conditions of the lower varnas challenged caste rules. Hence, as Suvira Jaiswal argues in her book The Origin and Development of the Vaisnavism, “Brahmins seized upon the devotional cult of Vasudeva-Krishna and recognised it as a form of Narayana-Vishnu to infuse Brahmanical social ethics into this popular cult and re-establish their authority.”

Narayana and Vishnu were initially perceived as separate deities and later unified.

Thus, in this period, Krishna-Vasudeva was fused with Narayana-Vishnu and came to feature in the Mahabharata as a war hero and in the Bhagvada Gita as a preacher. Yet, the Mahabharata, in several places, reveals a hesitancy to accept a non-Aryan tribal deity as a higher god. This is why Krishna-Vasudeva is initially described as the incarnation of only a fraction of Narayana-Vishnu.

Bal Krishna

Till the first century BCE, Krishna was only worshipped in his adult form – as a preacher, a friend of the Pandavas, a Yadava-Vrishni hero and a Vishnu incarnate. What was missing from his grand narrative was a childhood.

Krishna-Gopala (or Krishna the cowherd) surfaced when Krishna was fused with another god of the Abhira (Ahir) tribe. Even though it has not been established whether the Abhiras were native to the Indian subcontinent or were immigrants, it is quite clear that in the first-century CE, the tribe was living in the lower Indus Valley and eventually migrated to Saurashtra. They became politically active under the rule of the Shakas and the Satavahanas.

The Krishna-Vasudeva of the Vrishnis was identified with the cowherd deity of the Abhiras because of the similarities between the two tribes, especially in the way they perceived women.

Krishna in the Mahabharata counsels Arjuna to acquire Subhadra, Krishna’s sister, by force and says that would be in keeping his Dharma, or religious law. He thereby hints that this must have been a common practice among Vrishnis.

Similarly, when Arjuna is escorting Vrishni women, his entourage is attacked by Abhiras, who take the women away. The identification of Krishna-Vasudeva with the Abhira deity also introduced the amorous dalliances of Krishna with the milkmaids (gopis).

The Abhiras, being a nomadic tribe, allowed for a greater freedom of the sexes. Hence, their god came to acquire the erotic elements that were, in time, identified with Krishna.

Krishna as Supreme

We know that Krishna-Gopala is a later addition to the Krishna saga because the original story of the Mahabharata makes no mention of Krishna’s childhood. It is in the Harivamsa (dated fourth century CE), a later appendage to the Mahabharata, that the Krishna-Abhira identification was given concrete shape.

From the first to fifth centuries CE, Puranic epics such as the Vishnu Purana, and the Harivamsa weaved the fragmentary connections of Krishna-Vasudeva-Narayana-Vishnu into a coherent whole.

Krishna was now born as a Kshatriya (or warrior caste) of the Yadava clan and his second name, Vasudeva, was explained away as a patronym (the name “Vasudeva” was given to his father). Fearing the wrath of his uncle, Kamsa, Krishna was eventually smuggled into the cowherd tribe of the Abhiras.

In time, the lover of gopis and the pastoral god matured into Arjuna’s sarthi (charioteer) and preacher advocating the principles of Dharma. The narrative was finally complete when the initial hesitancy of accepting a tribal deity as an incarnation of a higher god was also removed when the Bhagvata Purana, dated to the sixth century CE, hailed him as the Supreme One.

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This Is The One! Haile Selassie I 125th Birthday Anniversary 2017

This is the One!

    It was in 1892 in the province of Harrar, Ethiopia that Lidj Tafari Makonnen, Haile Selassie was born to Ras Makonnen and Waizero Yeshemabet. This child was a direct descendent of the Biblical King Solomon of Jerusalems union with the legendary Queen of Sheba of the southern most region of the Ethiopian Highlands.

     A prolonged drought had parched the land making life very difficult for man and beast, and the populace prayed for rain as all their crops had died. Ras Makonnen and his wife Waizero Yeshemabet not only prayed for rain but prayed that this time the child she was about to deliver would live, as in the past all seven children had died prematurely.

     It was the 23rd July 1892 and the process of childbearing was in motion. Waizero was accompanied by a group of midwives to ensure that all necessary assistance was present. Prayers went up for her safe delivery, and the entire province of Harrar was in silent meditation. Meanwhile, Ras Makonnen waited on his verandah hoping and praying that it was a son and that this time he would live.

     The heavens above became darkened with clouds not seen in a long while, as the chant of the midwives break the utter quietness of the night. One of the midwives uttered May Mary be near her and may the child live (referring to the Mother of Christ). Soon, the midwives rushed outside where Ras Makonnen was waiting, A Son is born! while the villagers fired their rifles gleefully in the air.  Ras Makonnen rushed inside to behold his only begotten Son of the line of King David, while the midwife anointed the childs lips with butter and honey as was the custom.

     The torrential downpour continued with thunder and lightning and the whole of Ethiopia knew that something significant had happened. The prolonged drought had ended at the instant of the childs birth, and a bright light shone from the universe, described by scientists as one of the brightest comets. Surely this was synonymous to the star which appeared at Christ birth and was the fulfillment of Isaiah 9.6. The downpour however did not prevent the people from all parts of the province to make their way to Ras Makonnens house to pay respect to the only surviving child of the union of Ras Makonnen and Waizero Yeshemabet. This child was the future King of Ethiopia, The One that would lead them.

    Many tales began to circulate about Tafari's boyhood, the most notable concerning his supposed ability to speak to animals. During his youth, it was claimed that he was seen on more than one occasion in the bush conversing with leopards and lions and the fierce jungle beasts becoming docile at his feet.

    Tafari was extraordinarily bright and advanced student at a young age. His knowledge concerning religious and mystical matters amazed his teachers. He could quote freely from the Book of Kufale, the Book of Enoch, Hermas the Shepherd, Judith, Ecclesiasticus, Tobit, the Metsahfa Berhan (Book of Light), the Sixth and Seventh Book of Moses, the Book of Eden (secretly deleted from Genesis during the Dark Ages), all thirty-one books of the Hebrew Bible, the twenty-one Canonical Books of the New Testament, plus numerous Apocryphal and pseudo-pictographic books. On one occasions a priest asked Tafari where he got his knowledge. Tafari's reply was, he got much of it at the time of his baptism, conducted, according to tradition, on the fortieth day of his life. The Kes (priest) who presided at the ceremony had opened Tafari's eyes with the first touch of Holy Chrism, then everything that ensued, was comprehensible to the infant, as if he was an adult. He remembered the priest pronouncing his surname and then his baptismal name, Haile Selassie I (meaning Power of the Trinity), and then he blew softly in his face to ward off evil spirits. This was the instant Tafari claimed he felt himself enveloped by a golden glow and as the priest began to anoint him, water touching his forehead, breast shoulders and all other thirty seven prescribed places, he felt his knowledge increase, filling him up like a vessel and endowing him with a great sense of clarity about creation and the final purpose of man.

    Lidj Tafari is said to have made it quite clear that he was well acquainted with the rare manuscripts of Abba Aragaive and other Coptic Monks, known as the Nine Saints, who entered Ethiopia in 480 AD and founded the first monasteries in Tigre province. He also revealed that he was acquainted with the occult applications of Urim and Thummim and the Mezuzah, as well as the use of the magic words Gematria and Notarilon in Egypt, necromancy and also the magical names Adonay, El, Elohe. He exhibited familiarity with the Cabalistic doctrines and the writings in Gilgamesh. The pagan rituals surrounding the worship of Isis, of the serpent Arwe and of the Abyssinian gods of Earth, (Meder), Sea (Beher) and War (Mahrem), as well as the Arcane of astrology and numerology, but most importantly, Tafari exhibited to the priest his understanding of the central messages in the Egyptian Book of the Dead and the Book of Two Ways. At one stage, an old Abmnet (or Abbot) allegedly asked to examine Tafari's palm. He saw that there was stigmata there and that the lifeline backed up on itself in an emblem of infinity. Tafari whispered a word in the Abbot's ear and all color drained from the old man's face. He left the room apparently in shock, refusing to return or to speak to his colleagues. Tafari addressed a monk who had served in the Cathedral at Axum here the Ark of the Covenant is kept. Tafari described to him, in Cushite, the Kedusta Kedussan, The Holy of Holies or Inner Sanctum where the Tabot, the Ark is kept and recited various inscriptions written upon it. Close to fainting with shock at what Tafari had disclosed. The stories about Tafari's childhood encounters with priests, his occult, wise mind and uncanny powers, spread like wildfire throughout Ethiopia.

    Then the day of Biblical Prophecy came on Nov 2, 1930, Ras Tafari was formally crowned His Imperial Majesty Haile Selassie I, King of Kings, Lord of Lords, Conquering Lion of the Tribe of Judah, Emperor of Ethiopia, 225th descendent of King David in the Solomonic Dynasty.  Representatives from 72 nations came and bowed in reverence to His Majesty. The ceremony was conducted by the Ethiopian Orthodox Church and He was first vested with a gold sword along with the exhortation: May you be enabled with this sword to punish the wicked and protect the righteous.

    This was followed with the bestowal of the Imperial scepter of ivory and gold, and the golden orb (globe), a diamond incrusted ring, two traditional lances (spears), the imperial vestments, and finally, anointing His head with oil, the priest placed upon Him the Triple Crown. Some of the vestments like the robe and crown were believed to be King Solomons ancient kingly attire. The Archbishop concluded the anointing with the words: That God may make this crown a crown of sanctity and glory. That, by the grace and the blessings which we have given, you may have an unshaken faith and a pure heart, in order that you may inherit the crown eternal. So be it. Haile Selassie also had his wife Empress Menen coronated with him, a first in Ethiopian Royal History. The final part of the ceremony was a tour of the cathedral by their Imperial Majesties, escorted by the bishops and priests, the princes and dignitaries, assistance and others, carrying palm branches and chanting, Blessed be the King of Israel.

    During this era Selassie was an inspiration to the Ethiopians living on the Caribbean slave island colony of Jamaica. One of these was Marcus Mosiah Garvey who is regarded as a prophet by Jamaicas Afro-Ethiopian community. He told the people to look to Africa where a Black King shall be crowned King of Kings and Lord of Lords. He shall be the Redeemer. And so it was, that soon after this prediction Haile Selassie was crowned and the black people of Jamaica looked in their Bible, seeing the fulfillment of Revelation prophecy come true: The King of Kings, Lord of Lords, Conquering Lion of Judah, Black King of Davids Line has been crowned in Majesty and Glory. This is the One! This is the One that will save us!

    The movement of Rastafari was manifested. Oppressed black peoples had waited in hope for the One that would lead them. Haile Selassie was their King, and because He was King of the oldest Christian monarch in the world, and the only remaining African nation that had not been colonized by white people, He represented a dignity that all black people could be proud of. He had fought on the front lines with his people against the invaders of Italy led by Mussolini, protected the ancient Ethiopian Orthodox Church, built schools, highways, airports and in many ways led Ethiopia into the modern world. Ethiopia is without a doubt what it is today due to the contributions of Haile Selassie. For Rasta people, with Selassie I as King, they no longer had to accept the white Jesus, as portrayed in their slavery/bible school, but saw God with their own eyes, as Marcus Garvey taught. They saw themselves again as black kings and queens of a Royal and Holy Family with their Black King and Queen, God and Goddess, Haile Selassie I and Empress Menen as their Divine image and object of Love and Reverence. They Know! They know when He has the look! Yes! They can tell! Hallelujah!

HAILE SELASSIE I
JAH RAS TAFARI!

(Inspired by the African American Gospel song "This Is The One")

Thanks for visiting my blog! I hope you got lots of VALUE from this post! Questions or Comments always welcome!! Thank you!

~Sakshi Zion

Ps. Get Access Now to my FREE Ebook! How I use the Law of Attraction to travel the world and live my dreams!!

When Will The Heaven Begin? The Ben Breedlove Story

A few years ago, I came across a very inspiring story about a young man named Ben Breedlove who made a video shortly before he died of heart failure which went viral on YouTube and social media. In the video, Ben told his story about his lifetime struggle with hypertrophic cardiomyopathy (HCM) and also some very mystical and spiritual visions of heaven and angels in his near-death experiences. One interesting point in his experience was the rapper Kid Cudi appeared as a sort of guardian angel for Ben. The message he conveyed in his video stirred something deep in millions of people around the world, including myself.

About 2 weeks ago, a person I used to work with named Josh, came up to me with a gift in his hands. He said, “Hey Sakshi, I have something for you!”  he then pulled from behind his back, a book, “When Will The Heaven Begin? The Ben Breedlove Story”. I immediately recognized Ben’s smile and excitedly accepted his gift exclaiming, “Oh Cool! I know this story! It’s Amazing!” Josh told me he recently read the book himself and Ben’s story really impacted him deeply and has since distributed over 25 copies of the book to friends and family. I was extremely touched by this gesture and his thinking of me and I thanked Josh many times.

I then proceeded to read the book in 1 week. It was difficult to put down.. just one of those books. Ben’s story captured me similar to how Lisa “Left Eye” Lopez’s story did, when I first heard it. I cried, laughed and felt the spiritual presence of Ben, as an angel himself. As I read his story, I sat amazed by his strength, compassion and kind heart despite all that he went through. Inspired by Ben, I have been contemplating a lot of important questions in my life too. I can’t suggest this book highly enough, as well as his famous videos, which I share below.

From the final pages of the book:

His life story had been filled with struggle, but even in midst of his suffering, Ben was comforted by the peace of God. Even in the face of death, he was comforted by the hope of heaven. By sharing his short life with the world, Ben completed his purpose.

The last thing Ben left us all with is a question. “Do you believe in Angels or God?”

“I Do.” -Ben Breedlove

Get the book here: “When Will The Heaven Begin?

I hope you got lots of VALUE from this post! If you have questions or comments, please share your thoughts below! Thanks for visiting my blog!

~Sakshi Zion

Ps. Get Access Now to my FREE Ebook! How I use Law of Attraction to Travel the World and Live my Dreams!

Myrtle Fillmore’s Healing Transformation & the Founding of Unity Church

Myrtle Fillmore was brought up with the belief that she was an invalid and inherited tuberculosis. This belief caused her to struggle with her health and confidence most her entire young life. Myrtle and her husband Charles began studying different metaphysical teachings from various teachers. One evening in the spring of 1886, when Myrtle was desperately sick and they did not know where to turn, they went to a lecture by a man named Dr. E. B. Weeks who came to Kansas City. Weeks came to deliver a series of talks on a subject that was then being referred to by names such as, “New Thought,” “Christian Science,” and “Divine Science.” Dr. Weeks was sent to Kansas City from Chicago as a representative of the Illinois Metaphysical College, which had been founded shortly before by Emma Curtis Hopkins, a prominent New Thought teacher of the day. During the first lecture, Dr. Weeks made a statement that completely changed Myrtle’s life forever,

“I am a child of God and therefore I do not inherit sickness.”

This one affirmative statement changed her perspective on her life and she repeated this affirmation to herself countless times until she actually completely healed herself, her body, mind and spirit.

A few years later, Myrtle Fillmore wrote one of the most popular articles that have ever appeared in Unity magazine –the story of her healing.

     I have made what seems to me a discovery. I was fearfully sick; I had all the ills of mind and body that I could bear. Medicine and doctors ceased to give me relief, and I was in despair when I found practical Christianity. I took it up and I was healed. I did most of the healing myself, because I wanted the understanding for future use. This is how I made what I call my discovery.

I was thinking about life. Life is everywhere –in worm and in man. “Then why does not the life in the worm make a body like man’s?” I asked. Then I thought, “The worm has not as much sense as man.” Ah! intelligence, as well as life, is needed to make a body. Here is the key to my discovery. Life has to be guided by intelligence in making all forms. The same law works in my own body. Life is simply a form of energy, and has to be guided and directed in man’s body by his intelligence. How do we communicate intelligence? By thinking and talking, of course. Then it flashed upon me that I might talk to the life in every part of my body and have it do just what I wanted. I began to teach my body and got marvelous results.

I told the life in my liver that it was not torpid or inert, but full of vigor and energy. I told the life in my stomach that it was not weak or inefficient, but energetic, strong, and intelligent. I told the life in my abdomen that it was no longer infested with ignorant thoughts or disease, put there by myself and by doctors, but that it was all athrill with the sweet, pure, wholesome energy of God. I told my limbs that they were active and strong. I told my eyes that they did not see of themselves but that they expressed the sight of Spirit, and that they were drawing on an unlimited source. I told them that they were young eyes, clear, bright eyes, because the light of God shone right through them. I told my heart that the pure love of Jesus Christ flowed in and out through its beatings and that all the world felt its joyous pulsation.

I went to all the life centers in my body and spoke words of Truth to them –words of strength and power. I asked their forgiveness for the foolish, ignorant course that I had pursued in the past, when I had condemned them and called them weak, inefficient, and diseased. I did not become discouraged at their being slow to wake up, but kept right on, both silently and aloud, declaring the words of Truth, until the organs responded. And neither did I forget to tell them that they were free, unlimited Spirit. I told them that they were not corruptible flesh, but centers of life and energy omnipresent.

Then I asked the Father to forgive me for taking His life into my organism and there using it so meanly. I promised Him that I would never, never again retard the free flow of that life through my mind and my body by any false word or thought; that I would always bless it and encourage it with true thoughts and words in its wise work of building up my body temple; that I would use all diligence and wisdom in telling it just what I wanted it to do.

I also saw that I was using the life of the Father in thinking thoughts and speaking words, and I became very watchful as to what I thought and said.

I did not let any worried or anxious thoughts into my mind and I stopped speaking gossipy, frivolous, petulant, angry words. I let a little prayer go up every hour that Jesus Christ would be with me and help me to think and speak only kind, loving, true words. I am sure that He is with me because I am so peaceful and happy now. . .

I want everybody to know about this beautiful, true law, and to use it. It is not a new discovery, but when you use it and get the fruits of health and harmony, it will seem new to you, and you will feel that it is your own discovery.

In two years, Myrtle Fillmore was no longer sick or invalid. Through her prayers she was made completely whole. After her own healing, many people came to know about it. Her neighbors who had known her as sick saw the change and were curious about how this miracle had taken place. People began to come to her for help.

Charles and Myrtle lived in a house on Wabash Avenue in Kansas City. One of the first people to come to her was an Irishman named Caskey who lived across the street. He was crippled and had to walk on crutches. It took him quite some time to finally comprehend the idea she was trying to convey to him. He didn’t believe it was possible that he could be healed. The two of them would discuss ideas and pray together; and then she would prompt him to put down his crutches and walk. He would say, “How do I know I can walk?” But again and again she would give him affirmative statements of prayer and have him repeat them with her. No matter how much he questioned and doubted, she knew that he could walk. One day, when she told him to put down his crutches and walk, that is exactly what he did. He laid his crutches down and walked across the room. The crippled condition completely disappeared.

Years later, Lowell Fillmore (son of Charles and Myrtle) was walking down a street when an express wagon drove up beside him and the driver jumped down from the seat. “Aren’t you Lowell Fillmore?” the man inquired, and he went on to say that he was Mr. Caskey, whom his mother had prayed with many years before.

Many others began to hear about this woman on Wabash Avenue whose prayers were able to bring about healing.

The Fillmore’s laundress had asthma. To her, too, Myrtle suggested prayer, and in a short time she was whole again.

One day a salesman came to the door. He was selling picture frames and molding. He had a suitcase filled with samples of frames to show. Myrtle was the kind of person who never turned people away. In a few moments, he was inside the house with all his samples spread out on the floor. Her son Lowell was there, and he crowded forward to see what the salesman had.

“This is my little boy,” said Mrs. Fillmore to the salesman.

“Well,” said the salesman, “my little boy will never see again.” This, of course, she immediately and vigorously denied. She told him of her own experience with prayer, and after a while he asked her if she would come to see his son who had advanced cataracts on both of his eyes.

When she first saw the boy, Myrtle Fillmore said his eyes looked as though they were covered with something like the white of an egg, but she was not dismayed by the others, helping him to realize that he was the beloved child of God, that God loved him, that God’s will for him was perfect sight.

The second time she went to see him, he had improved so much that he could come to the door and let her in. In a short time his eyes were completely healed.

Her fame spread beyond her own neighborhood. People from other parts of Kansas City and even from nearby towns started coming to ask for help. To all of them, she gave the same response: that they were God’s beloved children and His will for them was health, that the healing power of the Christ was in them and they too could have perfect wholeness by realizing this Truth.

In the meantime, her husband Charles Fillmore had come but slowly to accept what to his wife had been an instant and overwhelming revelation. Eventually he did come to fully embrace this new way of thinking and they both went on to the Founding of Unity.

This story has been adapted from the book: “The Story of Unity” by James Dillet Freeman

I hope you got lots of VALUE from this post! If you have questions or comments, please share your comments below! Thanks for visiting my blog!

~Sakshi Zion

Ps. Get Access Now to my FREE Ebook! How I use Law of Attraction to Travel the World and Live my Dreams!

Adventures to see Amma at MA Center & Indiana Dunes State Park

New Vlog! Check our adventures to see Amma the Hugging Saint at MA Center in Elburn, Illinois right outside Chicago. This year marks her 30 Year Anniversary of her US Tour starting in 1987. We had an amazing adventure camping at the Dunes, eating delicious vegan and vegetarian food at Third Coast Cafe in Chesterton, Indiana and Roots Cafe in Valparaiso, Indiana, swimming and dune riding/running and hiking at the Indiana Dunes State Park. We then spent some amazing time with Amma at MA Center and received our Amma Hugs and enjoyed the atmosphere of her ashram, Vegetarian food and all night Kirtans and Bhajans while Amma hugged thousands into the early morning nonstop!

We then had a bit of a challenge getting home but all is well and we had an amazing time!! Watch the video to see for yourself! I highly suggest both meeting Amma and visiting the Dunes!

I hope you got lots of VALUE from this post! If you have questions or comments, please share your comments below! Thanks for visiting my blog!

~Sakshi Zion

Ps. Get Access Now to my FREE Ebook! How I use Law of Attraction to Travel the World and Live my Dreams.

Fruitarian Rawfood Healing and Transformation with Dr. David Klein (Podcast)

“Self Healing Colitis & Crohn’s”
“Digestion Perfection with the Vegan Healing Diet Plan”
“The Alkalizing Cleanse and The Alkalizing Diet”
“Self Healing Power!”
“Laws of Health A-Z”
“The Art of Rejuvenation”
“Living Nutrition” magazine

Napoleon Hill on Law of Attraction

Success attracts success and failure attracts failure because of the law of harmonious attraction.
In physics, positives attract negatives and vice versa, but in human relationships the opposite is true. Negative people attract only other negative people, while positive thinkers attract like-minded individuals. You will find that when you begin to achieve success more successes will follow. This is the law of harmonious attraction. When riches begin to come your way, you’ll be amazed how quickly they accumulate. Train your mind to visualize yourself acquiring a specific amount of wealth or achieving a certain goal — whatever you most desire. Then use self-suggestion to persuade your subconscious mind that you can achieve your goal, and put your plan into action. When you use the tools that you have at your disposal to prepare yourself for success and visualize yourself as having already reached your objective, you can achieve any reasonable goal that you set for yourself. 


Thanks for visiting my blog! I hope you got lots of VALUE from this post! Questions or Comments always welcome!! Thank you!

~Sakshi Zion

Ps. Get Access Now to my FREE Ebook! How I use the Law of Attraction to travel the world and live my dreams!!

Ganja Mantras & Cannabis History in Religion

In India, Shiva is invoked before taking the first puff of Ganja by shouting one of many chilam-mantras :

Alakh! Bam Bam Bholanath! Bom Shiva!

Hara Hara Mahadev Shambo! Hara Hara Ganja!

In India, a significant section of Shaivite Tantrics and Devotees of Shiva ritually partake of marijuana as part of their sadhana (spiritual exercise).

“With the first drag, Shiva (a Hindu deity) made the sky. With the second, he made the earth and with the third he made this world.”

This, according to Dr Molly Kaushal, research officer at the Indira Gandhi National Centre for the Arts in New Delhi, is how the Gaddi tribals of the northern Indian hill state of Himachal Pradesh describe the act of Creation. The ‘drag’ here, of course, refers to a puff of cannabis.

As she tells me this, an excited Madhusudan Baul, a folk singer from the eastern Indian state of West Bengal, chips in: “These three puffs are extremely important. There is a proper ritual involved in taking them. There should be a gap of at least 90 seconds between each puff. And the high that you reach after three puffs is the climax. No further smoking will make any difference.”

And what does he feel when he is on such a high? Madhusudan closes his eyes in bliss as he recalls: “We all know that God resides everywhere. But we see Him in bits and pieces. Cannabis makes me see God in His entirety. It is a sight of such unalloyed joy that tears well up in my eyes.”

Neem Karoli Baba forwarded a similar view when he was asked by one of his disciples whether taking hashish helps spiritual development. “You should smoke hashish like Lord Shiva,” he said, “only to be with God. But smoking hashish is not necessary to reach God. The effect only lasts a short while. Devotion to God is an addiction that lasts all the time.”

Excerpt from Sadhus: India’s Mystic Holy Men, by Dolf Hartsuiker Inner Traditions, Int’l. (1993), p. 97-98 :

A common ritual [for devotees of the God Shiva] is the smoking of a mixture of tobacco and charas (hashish) in a chillam (pipe). Although this undoubtedly serves the more earthly purpose of socializing with Sadhu-brothers and devotees, the smoking of charas is nonetheless regarded as a sacred act. Intoxication as a ‘respected’ — amongst Babas anyway — method for self-realization is related to the drinking of soma, the nectar of the gods, which is recommended in the Vedas as a sure means of attaining divine wisdom.

Mythologically charas is intimately connected with Shiva: he smokes it, he is perpetually intoxicated by it, he is the Lord of Charas. He is invoked before taking the first puff by shouting one of many chilam-mantras: Alakh! Bam Bam Bholanath! Bom Shiva!

Babas offer the smoke to him; they want to take part in his ecstasy, his higher vision of Reality. As a final gesture of devotion, a Sadhu may mark his forehead with the chilam-ashes, or even eat them, as prasad from Shiva. Charas may be used by Shaivas (Shiva worshipers) and Vaishnavas (Vishnu worshipers).

Lord Balarama & Ganja
Worshipers of Shiva traditionally offer their ganja to Shiva before smoking, but what about followers of Krishna? Krishna generally does not accept ganja offerings, although He clearly states that He is the healing essence of all herbs. In ancient India, the temple incense was infused with hashish so worshipers could inhale the sacred smoke and experience love of God. Although hash incense is no longer available, Krishna worshipers offer ganja smoke to Krishna’s brother, Balarama, and receive the Lord’s blessings. Mantra for offering ganja to Balarama: Baladev Baladev Hara Hara Ganja.

She brought out a heavy auburn cone of clay which had an inner rod that fit snugly inside the hollow cone. She ripped a tattered fragment off of her orange sarong and tied it around the thinner end of the cone, brought out a small cup made from an immature ash-blackened coconut in which she crumbled up a 1:2 mix of charas and rare ganja which she tightly packed into the wide end of the chillum.

Om Shiva Shankara Hara Hara Ganga!

Ditto. I mimicked her mantra and we began. “I got this pipe from a baba who resides in the Shiva Temple at Hampi.”

My first goal was to find the Baba who taught Eleanor the art of chillum smoking. Before we slept she gave me the full story of the Baba, how he dosed her whole body with blue ash, dabbled salt on her eye lids, blew incense on meridian points of her body and quivered with joy when she told him that she was to pack a chillum of only cannabis as opposed to partitioning it with tobacco. “It will please Shiva most!” she said.

The Sumerians of the Ancient Near East each developed their own`personal deity’ whom they would worship each day by burning cannabis. The Sumerians believed that the daily worship of their personal deity assisted them in earning a living and being courageous in battle. Creighton asserts that over the years the Hebrew words `yagarah hadebash’ have been translated incorrectly into `honey comb.’ He says that, “The earlier [translations], however obscure, show that the`honey’ was of a peculiar kind” and that the Syrian version of the text is actually a better account. The Syrian account says that Jonathan dipped his rod in a field of flower-stalks with resinous exudation, which would be produced in times of heat similar to the behavior of cannabis resin.

The word `kaneh bosm’ appears several times in the Old Testament “both as incense, which was an integral part of religious celebration, and as an intoxicant,” but a specific example sees Moses using it in Exodus 30:23 when God commanded him to make “holy anointing oil of myrrh, sweet cinnamon, kaneh bosm, and kassia.” Benet explains that in this passage the Hebrew definition of kaneh bosm is `aromatic reed,’ kan meaning `reed’ or `hemp,’ while bosm means `aromatic.’ The linguistic resemblance of the word `kaneh bosm’ to the Scythian word cannabis, and the Hebrew definition of kaneh bosm provide Benet and Bentowa with enough evidence to assert that the intoxicating properties of cannabis were probably first used by the peoples of the Near East and then spread through contact with the Scythians.

Today, there are groups such as The Ethiopian Zion Coptic Church who fully believe in the teachings of the Bible and that “marijuana is a godly creation from the beginning of the world. Its purpose in creation is as a fiery sacrifice to be offered to our Redeemer during obligations. Ganja (cannabis) is the sacramental right of every man worldwide.” As further confirmation of this belief, they point to the Encyclopedia Brittanica’s section on Pharmacological Cults, which states: “the ceremonial use of incense in contemporary ritual is most likely a relic of the time when the psychoactive properties of incense brought the ancient worshipper into touch with supernatural forces.”

An Indian god named Siva is described as The Lord of `Bhang,’ the drink made of cannabis leaves, milk, sugar and spices. Historically and continuing today, “bhang is to India what alcohol is to the West.” Orthodox Hindu rules have traditionally prohibited the use of alcohol except for the warrior Rajput caste who, despite the rules, indulge in alcohol. For Members of the Brahmin caste, cannabis was unequivocally sanctioned for social use in order to help achieve the contemplative spiritual life they strive to lead. According to one historian of cannabis, even in the 1940’s bhang was integral to social activities including special festivities and in the home.

In special festivities such as weddings, it was said that a father must bring bhang to the ceremonies to prevent evil spirits from hanging over the bride and groom. Bhang was also a symbol of hospitality. “A host would offer a cup of bhang to a guest as casually as we would offer someone in our home a glass of beer. A host who failed to make such a gesture was despised as being miserly and misanthropic.”

Cannabis is also renowned in India for its use in the Tantric religious yoga sex acts. About an hour before carrying out the yoga ritual, the devotee would put a bowl of bhang before him and after reciting a mantra to the goddess Kali, the devotee would drink the bhang potion. “The goal of the Tantra initiate was to achieve unity of mind, body, and spirit through yoga and marathon sexual episodes. This was fueled by bhang, which heightens the experience.”

The most potent Indian preparation of cannabis called `charas’ has the same religious importance to many Hindus that wine has to Christians celebrating the Eucharist. The Hindu mystics who smoked charas in the prayer ceremony called Puja especially favored charas. As well, the holy men called `fakirs’ who were famous for walking on hot coals and sleeping on beds of nails, believed that charas put them in closer communion with their gods.

Among the main deities worshiped in India is Shiva, god of destruction. He is said to have been a shaman who lived before 1000 b.c.e. and brought cannabis down from a mountain. A popular form of worshipping Shiva is to smoke charas in a chillum, a straight pipe smoked through the hands (to prevent contagion). The chillum is first touched to the forehead with the mantra, “Boom Shiva”.

Within a few hundred years, the Hindu reformer, Buddha, is alleged to have lived for six years on nothing but cannabis before attaining illumination. Many Buddhists venerate the plant and have ceremonial uses for it. Cannabis use spread to Japan as well and was used as a blessing in Shinto marriage ceremonies and to drive away evil spirits.

Before this time, cannabis use spread to the Middle East. At around 550 b.c.e., the Zend-Avesta — the holy book of the Zoroastrian faiths — listed hemp first among its 10,000 medicinal plants. There is also evidence of earlier use by the Hebrew priestcraft. In 1936, an etymologist named Sula Bennet found that the Hebrew word “kaneh-bosm” really means cannabis and had been mistranslated in the past.
According to his theory, the word appears throughout the Bible, for example,in Isaiah, Jeremiah, and Ezekiel. According to him, there are references to cannabis as both an incense used in religious ceremonies as well as an intoxicant.

By 800 e.v., when Mohammed established his religion, cannabis use was still allowed, though other intoxicants were forbidden. The lack of religious and social restraints led to cannabis being produced for a number of products (like paper, medicine and rope). As well, hashish (called Khaneh) was being widely produced and used by Sufis and other Islamic holy men and women for religious experiences and communion with God. Hashish production is still high in many Islamic countries.

We know from the Roman historian Herodotus writing at about 450 b.c.e. that the Sythians used cannabis in their sacred rituals (such as the funeral rites). He stated that they placed the seeds (probably not separated from the buds) on hot coals under small tents and breathed in the smoke. They then “transported by the vapor, shout aloud”. There is also evidence from several grave sites that the Sythians smoked cannabis for pleasure.

The Sythians were nomadic tribes from central Asia that spread across Europe starting near 1000 b.c.e., which is about the earliest reference we can find for the drug cultivation of cannabis. The Greek Thracians were closely tied to the Sythians and are alleged to have used cannabis as well, mostly in connection with the ecstatic worship of Dionysus. The noted historian M. Eliade claimed that they maintained a shamanic ritual of divination involving placing dried herbs, including cannabis, on hot coals and breathing in the smoke. Their shaman or “those who walk in smoke” were called “Kapnobatai”.

Horseback riding first appeared on the Ukrainian Steppes of Central Asia at around 4000 b.c.e. and led to numerous nomadic groups spreading out into the world. Many of these brought cannabis with them. Around 1500 b.c.e., nomadic Aryan tribes moved into India and integrated with the existing culture. Cannabis quickly became popular there. It’s common to find three main preparations of cannabis in India: bhang, ganja, and charas. Bhang is a beverage made from the dried leaves and is often very mild. Ganja is the flowering tops of female plants (buds) and charas is a form of hashish made by rubbing off the resin.

There are numerous “Dagga” (cannabis) religions in Africa, and some tribes claim that it was brought by the sacred star Sirius. When Africans were enslaved in Jamaica they brought their sacramental use of cannabis with them and, combining it with Indian use and mythology, created the religion of Rastafari. Many Rastafarians smoke cannabis religiously and use it to help them communicate with “Jah” (god). In Egypt and Ethiopia, a Christian group arose, the Copts, that considered cannabis to be a sacred herb, incense, and oil. The Coptic Christians used references in the Old Testament to back up their claims.

I think it is pretty clear that cannabis is a very sacred plant and has been used as such amongst various ancient cultures through-out history! Free the Herb! Legalize It! Don’t Criticize It! And I Will Advertise It! Boom Shiva! Jah Rastafari!

Thanks for visiting my blog! I hope you got lots of VALUE from this post! Questions or Comments always welcome!! Thank you!


~Sakshi Zion

Ps. Get Access Now to my FREE Ebook! How I use the Law of Attraction to travel the world and live my dreams!!

Pss.. here’s a couple cool videos about Shiva and the Sadhus of India.. Enjoy!