Category Archives: Inspiration

Many Faces Many Names (Official Music Video)

Backstory: We wrote and released this song over 11 years ago.. it became and continues to be one of our fans and friends favorites. Recently, B-Still and I were together in Bloomington, Indiana where we met and originally wrote and recorded the song.. and decided to shoot a video for our underground classic. We selected several spiritual destinations in “Btown” and Gabriel Lantz shot the footage. Yamily Creative Company edited the video and Chip Reardin, the original producer of the song, Re-Mastered the track as well. Enjoy! Namaste!


I am the One with Many Faces & Many Many Names,

God & Goddess in the hearts that flame,

The rain, the sun, the stars and the moon,

The earth and universe, the song and the tune.

(Verse 1 – Sakshi Zion)

I Am That I Am, the light, shining bright tonight

Like the fire of Yahweh before Moses at Sinai

The burning bush, Ganja, Holy Marijuana

There’s a natural mystic blowing thru the air, Oh Jah

Heartbeats of freedom, Buddha, Bodhisattva Zen,

I’mma climbin Jacob’s ladder to the highest heaven,

to the palace within, I sip the chalice again,

on my flyin carpet Iyah soar Himalayan Mountains

(Chorus)

(Verse 2 – B-Still)

They call me Buddha when they know that money isn’t true worth,

they call me the Great Spirit when they can feel me from the earth,

they call me Apollo when they follow me to the west,

call me Jesus in the Middle East, that’s where you know me best,

call me the effect of drugs, when they only feel me shroomin,

call me their soulmate when they see me in a human,

call me the Self of all things when you see things clearly..

It don’t matter what you call me, as long as you can hear me.

(Verse 3 – Sakshi Zion)

I am the one in Kailash, where I smoke ganja

With my coiled dreadlocks dat dem call Jata

They call me Shiva, in Meditation,

I have been that I Am from Creation,

to the zenith of the One, all my relations,

Aho Mitakyasin to all the nations

They call me Krishna Kokopeli with the magic flute

The Kabbalic Tree of Life, with everlasting fruits

They call me Bacchus, Dionysus, got the wine of bliss,

intoxicated circle dance with the flower goddesses,

they call me Isis, Mother Mary, the Magdalene,

the Queen, Triple Goddess, Gaia Earth so Green,

they call me Allah, the Great and Powerful Source,

Kundalini Shakti coiling serpent force,

they call me Rastafari, the King of Kings

Bhakti Yoga is the path, see me dance and sing ahhh

(Chorus & instrumental solo)

(Verse 4 – B-Still)

If I came as a blind man, would you hold my hand?

If I came as animal, would you protect my land?

If I came as the tree, would you cut me down?

And if I came as the rain, would you thank me now?

I come in Rainbows, not jus one single color

So when I come in another race, will you still see me as your brother?

If I said it was you, would you stop searching for me?

I’m what you close your eyes and feel, not what you think you see

They call me 99 names cause you can only describe me,

said I had 1000 yes, Infinity you’ll find me,

call me Keeli-Ana-Kulu-Kulu if you a Zulu

Under the Bodhi tree, like the Buddha I school you

(Verse 5 – Sakshi Zion)

I Am the Omkar, The Primordial Sound

Look Around, I Surround, You’re on Holy Ground

They call me Shanti, Shalom, Pax & Peace

Zion Temple of Love, I Am the High Priest

Emmanuel, Melchizedek, Avilokateshwar

Medicine Buddha and the Green Tara

I Am the whisper of the wind and the ocean’s wave

Jah Redemption call, knowledge of Self that saves

Yeshua Kristos, Haile Selassie I

I Am the Way, the Truth, the Life.

Living Well – Wellness Goal Reflection

Living Well – Goal Reflection

S. pecific

M. easurable

A. ttainable

R. ealistic

T. imely

My wellness goal has always been at the core of my intentions. I began this class with what I would consider a pretty well-informed and experienced understanding of wellness. That being said, I gained so much from this class because it expanded what I knew of wellness and touched on areas of wellness which I was neglecting to consider or implement, and it also forced me into activities and learning processes which showed me some major weaknesses I had in my personal wellness which needs more attention. This assignment and others helped also by pushing me to construct a practical goal to attain for optimal wellness.

The pedometer project showed me how much I’m active and walking daily. It gave me a way to make a good estimate of how much I’m walking daily without the use of a pedometer too.

At first I was only walking about 5,000 steps per day without pushing myself. Using the pedometer and pushing myself to walk more, I reached an average of about 8,000 steps per day. My goal was 10,000 steps per day and I had to really try to walk extra each day to reach that goal. I enjoyed it but it was definitely an extra 15-30 minutes every day of walking and moving around. I appreciate the difference it made me feel, both physically and mentally.

Ultimately the S.M.A.R.T. Goal assignment gave me an idea of how I would like to implement and maintain a certain way of life scheduled with a regular routine of activities which build and maintain optimal health and wellness.

My goal to reach and maintain is to:

*work out at the gym 2-3 times a week

*a bit of yoga, push-ups, walks and exercise each day

*1 yoga class weekly or biweekly

*Capoeira Angola (martial art/dance) 1-2 a week or biweekly

*1-2 Dance classes or Dance games/videos a week or biweekly

*massage therapy weekly or biweekly

*good food daily (vegetarian/vegan diet)

*good sleep daily

*Study and Reading daily

*Meditation and Prayer daily

*family time

*social outings

*writing, playing, recording music weekly

Now this seems like a lot. But all of them are specific, measurable, attainable, realistic, & timely. The idea is that I intend to create a sort of weekly & monthly schedule where I incorporate the type of classes I want to take regularly which contributes to my wellness such as yoga classes, Capoeria classes, work out at the gym, massage therapy, dance classes, playing music with friends and social outings. And the second half of the goal is the maintain a certain active lifestyle daily at home or wherever I choose to be with such activities as yoga, walks, exercise, stretching, good sleep, eating well, family time, meditation and prayer, my music, study and reading.

The challenge is to maintain a schedule which will combine and balance all these activities and not overwhelm myself in conflict with the daily activities or life in general. Really, the goal is to set up life in a more active way, in a sense aligning social activities around active and wellness activities and shared experiences. I believe that the greatest challenge is just allowing the lazy feeling to get out of hand, because while we all need to be lazy and lounge around and relax sometimes, it’s most beneficial when we have been active and accomplishing things in life when that lounging, relaxing and contemplation really is appreciated most.

Having a regular wellness routine will be beneficial for me, I know that I could not fit all of the activities in weekly in my life, but it is a list of my tried and true activities and ways of living which I know I’d like to fill my life with. So as I approach my days ahead in monthly preparation I will try to pull from these attractions to fill and schedule my days. Thus, in the near future I will hopefully have established a routine of activities and wellness-related social outings as well.

Rabbi Arnold Josiah Ford: A Moses to His People

Ford, Arnold Josiah (23 Apr. 1877-16 Sept. 1935), rabbi, black nationalist, and emigrationist, was born in Bridgetown, Barbados, the son of Edward Ford and Elizabeth Augusta Braithwaite. Rabbi Ford asserted that his father’s ancestry could be traced to the Yoruba tribe of Nigeria and his mother’s to the Mendi tribe of Sierra Leone. According to his family‟s oral history, their heritage extended back to one of the priestly families of the ancient Israelites, and in Barbados his family maintained customs and traditions that identified them with Judaism (Kobre, 27). His father was a policeman who also had a reputation as a “fiery preacher‟ at the Wesleyan Methodist Church where Arnold was baptized; yet, it is not known whether Edward’s teaching espoused traditional Methodist beliefs or embodied the radical reconsiderations of Christianity and the embrace of Judaism that his son would later advocate.

Ford’s parents intended for him to become a musician. They provided him with private tutors who instructed him in several instruments—particularly the harp, violin, and bass. As a young adult, he studied music theory with the Edmestone Barnes of London and in 1899 joined the musical corps of the British Royal Navy, where he served on the HMS Alert. According to some reports, Ford was stationed on the island of Bermuda, where he secured a position as a clerk at the Court of Federal Assize, and he claimed that before coming to America he was a minister of Public Works in the Republic of Liberia, where many ex-slaves and then early black nationalists attempted to settle.

When Ford arrived in Harlem around 1910, he gravitated to its musical centers rather than to political or religious institutions—although within black culture, all three are interrelated. He was a member of the Clef Club Orchestra, under the direction of JAMES REESE EUROPE, which first brought jazz to Carnegie Hall in 1912. Other musicians who were black and Jewish, such as Willie “the Lion” Smith, an innovator of stride piano, also congregated at the Clef Club. Shortly after the orchestra’s Carnegie Hall engagement, Ford became the director of the New Amsterdam Musical Association. His interest in mystics, esoteric knowledge, and secrete societies is evidenced by his membership in the Scottish Rite Masons, where he served as Master of the Memmon Lodge. It was during this period of activities in Harlem that he married Olive Nurse, with whom he had two children before they divorced in 1924.

In 1917 MARCUS GARVEY founded the New York chapter of the Universal Negro Improvement Association [UNIA]. Within a few years it had become the largest mass movement in African American history. Arnold Ford became the musical director of the UNIA choir, Samuel Valentine was the president, and Nancy Paris its lead singer. These three became the core of an active group of black Jews within the UNIA who studied Hebrew, religion, and history, and held services at Liberty Hall, the headquarters of the UNIA. As a paid officer, Rabbi Ford, as he was then called, was responsible for orchestrating much of the pageantry of Garvey’s highly attractive ceremonies. Ford and Benjamin E. Burrell composed a song called “Ethiopia,” the lyrics of which spoke of a halcyon past before slavery and stressed pride in their African heritage—two themes that were becoming immensely popular. Ford’s efforts in the movement place him in the category of GEORGE ALEXANDER MCGUIRE, Chaplain-General of the UNIA, and various Islamic and Christian clergy who were each trying to influence the religious direction of the organization.

Ford’s contributions to the UNIA, however, were not limited to musical matters. He and E.L. Gaines wrote the handbook of rules and regulation for the African Legion (which was modeled after the Zionist Jewish Legion) and developed guidelines for the Black Cross Nurses. He served on committees, spoke at rallies, and was elected one of the delegates representing the 35,000 members of the New York chapter to the “First International Convention of Negro Peoples of the World,” held in 1920 at Madison Square Garden. There the governing body adopted the red, black, and green flag as its national ensign and Ford‟s song “Ethiopia” became the “Universal Ethiopian Anthem,” which the UNIA constitution required be sung at every gathering. During that same year, Ford published the Universal Ethiopian Hymnal. Ford was a proponent of replacing the disparaging term “Negro” with the term “Ethiopian,” as a general reference to people of African descent. This gave the line in Psalm 68 that “Ethiopia shall soon stretch out her hand to God,” a new significance and it became popular slogan of the organization. At the 1922 convention, Ford opened the proceedings for the session devoted to “The Politics and Future of the West Indian Negro,” and he represented the advocates of Judaism on a five-person ad hoc committee formed to investigate “the Future Religion of the Negro.” Following Garvey’s arrest in 1923, the UNIA loss much of its internal cohesion. Since Ford and his small band of followers were motivated by principals that were independent of Garvey’s charismatic appeal, they were repeatedly approached by government agents and asked to testify against Garvey at trial, which they all refused to do. However, in 1925, Ford brought separate law suits against Garvey and the UNIA for failing to pay him royalties from the sale of recordings and sheet music, and in 1926 the judge ruled in Ford’s favor. Yet, despite his personal and business differences with the organization, Ford remained active in the UNIA as a rabbi, giving invocations and benedictions.

Several black religious leaders experimented with various degrees of Judaism between the two world wars. Rabbi Ford formed intermittent partnerships with some of these leaders. He and Valentine started a short lived congregation called Beth B’nai Israel. Ford then worked with Mordecai Herman and the Moorish Zionist Temple, until they had an altercation over theological and financial issues. Finally, he established Beth B’nai Abraham in 1924. A Jewish scholar who visited the congregation described their services as “a mixture of Reform and Orthodox Judaism, but when they practice the old customs they are seriously orthodox” (Kobre, 25). Harlem chronicler JAMES VANDERZEE photographed the congregation with the Star of David and bold Hebrew lettering identifying their presence on 135th Street and showing Rabbi Ford standing in front of the synagogue with his arms around his string bass, and with members of his choir arrayed at his side, the women wearing the black dresses and long white head coverings that became their distinctive habit and the men donned in white turbans.

In 1928, Rabbi Ford created a business adjunct to the congregation called the B’nai Abraham Progressive Corporation. Reminiscent of many of Garvey’s ventures, this corporation issued 100 shares of stock and purchased two buildings from which it operated a religious and vocational school in one and an apartment house in the other. However, the resources to sustain this enterprise dwindled as the Depression became more pronounced, and the corporation went bankrupt in 1930. Once again it seemed that Ford’s dream of building a black community with cultural integrity, economic viability, and political virility was dashed, but out of the ashes of this disappointment he mustered the resolve to make a final attempt in Ethiopia. The Ethiopian government had been encouraging black people with skills and education to immigrate to Ethiopia for almost a decade, and Ford knew that there were over 40,000 indigenous black Jews already in Ethiopia who called themselves Beta Israel, but who were commonly referred to as Falasha. The announced coronation of Haile Selassie in 1930 as the first black ruler of an African nation in modern times raised the hopes of black people all over the world and led Ford to believe that the timing of his Ethiopian colony was providential.

Ford arrived in Ethiopia with a small musical contingent in time to perform during the coronation festivities. They then sustained themselves in Addis Abba by performing at local hotels and relying on assistance from supporters in the United Sates who were members of the Aurienoth Club, a civic group of black Jews and black nationalists, and members of the Commandment Keepers Congregation, led by RABBI W. A. MATTHEW, Ford‟s most loyal protégé. Mignon Innis arrived with a second delegation in 1931 to work as Ford’s private secretary. She soon became Ford’s wife, and they had two children in Ethiopia. Mrs. Ford established a school for boys and girls that specialized in English and music. Ford managed to secure 800 acres of land on which to begin his colony and approximately 100 individuals came to help him develop it. Unbeknownst to Ford, the U.S. State Department was monitoring their efforts with irrational alarm, dispatching reports with such headings as “American Negroes in Ethiopia—Inspiration Back of Their Coming Here—”Rabbi Josiah A. Ford,” and instituting discriminatory policies to curtail the travel of black citizens to Ethiopia. [Explain why briefly]

Ford had no intention of ever leaving Ethiopia, so he drew up a certificate of ordination (shmecha) for Rabbi Matthew that was sanctioned by the Ethiopian government with the hope that this document would give Matthew the necessary credentials to continue the work that Ford had begun in the United States. By 1935 the black Jewish experiment with Ethiopian Zionism was on the verge of collapse. Those who did not leave because of the hard agricultural work, joined the stampede of foreign nationals who sensed that war with Italy was imminent and defeat for Ethiopia certain. Ford, it was said, died of exhaustion and heartbreak in September, a few weeks before the Italian invasion.

Further Reading

The papers of Rabbi Ford are held largely in private collections; however, correspondence between Ford and Matthew is contained in the Rabbi Matthew Collection at the Schomburg Center for Research in Black Culture, along with other collections relating to Harlem’s black Jews. Detailed records of Ford‟s efforts in Ethiopia are available at the National Archives, State Department Records for Ethiopia.

King, Kenneth J. “Some Notes on Arnold J. Ford and New World Black Attitudes to Ethiopia,” in Black Apostles: Afro-American Clergy Confront the Twentieth Century, Randall Burkett and Richard Newman, eds. (1978).

Kobre, Sidney. “Rabbi Ford,” The Reflex 4, no. 1 (1929): 25-29. Scott, William R. “Rabbi Arnold Ford‟s Back-to-Ethiopia Movement: A Study of Black Emigration, 1930-1935,” Pan-African Journal 8, no. 2 (1975):191-201. and Richard Newman (1978) and William R. Scott. “Rabbi Arnold Ford‟s Back-to- Ethiopia Movement: A Study of Black Emigration, 1930-1935,” Pan-African Journal 8, no. 2 (1975): 191-201.

*This article was published by Rabbi Sholomo Levy in African American Lives (2004) and the African American National Biography (2008). Both volumes were edited by Henry Louis Gates Jr. and Evelyn Brooks Higginbotham and printed by Oxford University Press.

Footprints In The Sand

One night a man had a dream. He dreamed

he was walking along the beach with the LORD.

Across the sky flashed scenes from his life.

For each scene he noticed two sets of footprints in the sand: one belonging to him, and the other to the LORD.

When the last scene of his life flashed before him, he looked back at the footprints in the sand.

He noticed that many times along the path of

his life there was only one set of footprints.

He also noticed that it happened at the very

lowest and saddest times in his life.

This really bothered him and he

questioned the LORD about it:

“LORD, you said that once I decided to follow

you, you’d walk with me all the way. But I have noticed that during the most troublesome times in my life, there is only one set of footprints. I don’t understand why when

I needed you most you would leave me.”

The LORD replied:

“My son, my precious child, I love you and I would never leave you. During your times of trial and suffering, when you see only one set of footprints, it was then that I carried you.”

Author: Carolyn Joyce Carty

When Will The Heaven Begin? The Ben Breedlove Story

A few years ago, I came across a very inspiring story about a young man named Ben Breedlove who made a video shortly before he died of heart failure which went viral on YouTube and social media. In the video, Ben told his story about his lifetime struggle with hypertrophic cardiomyopathy (HCM) and also some very mystical and spiritual visions of heaven and angels in his near-death experiences. One interesting point in his experience was the rapper Kid Cudi appeared as a sort of guardian angel for Ben. The message he conveyed in his video stirred something deep in millions of people around the world, including myself.

About 2 weeks ago, a person I used to work with named Josh, came up to me with a gift in his hands. He said, “Hey Sakshi, I have something for you!”  he then pulled from behind his back, a book, “When Will The Heaven Begin? The Ben Breedlove Story”. I immediately recognized Ben’s smile and excitedly accepted his gift exclaiming, “Oh Cool! I know this story! It’s Amazing!” Josh told me he recently read the book himself and Ben’s story really impacted him deeply and has since distributed over 25 copies of the book to friends and family. I was extremely touched by this gesture and his thinking of me and I thanked Josh many times.

I then proceeded to read the book in 1 week. It was difficult to put down.. just one of those books. Ben’s story captured me similar to how Lisa “Left Eye” Lopez’s story did, when I first heard it. I cried, laughed and felt the spiritual presence of Ben, as an angel himself. As I read his story, I sat amazed by his strength, compassion and kind heart despite all that he went through. Inspired by Ben, I have been contemplating a lot of important questions in my life too. I can’t suggest this book highly enough, as well as his famous videos, which I share below.

From the final pages of the book:

His life story had been filled with struggle, but even in midst of his suffering, Ben was comforted by the peace of God. Even in the face of death, he was comforted by the hope of heaven. By sharing his short life with the world, Ben completed his purpose.

The last thing Ben left us all with is a question. “Do you believe in Angels or God?”

“I Do.” -Ben Breedlove

Get the book here: “When Will The Heaven Begin?

I hope you got lots of VALUE from this post! If you have questions or comments, please share your thoughts below! Thanks for visiting my blog!

~Sakshi Zion

Ps. Get Access Now to my FREE Ebook! How I use Law of Attraction to Travel the World and Live my Dreams!

Myrtle Fillmore’s Healing Transformation & the Founding of Unity Church

Myrtle Fillmore was brought up with the belief that she was an invalid and inherited tuberculosis. This belief caused her to struggle with her health and confidence most her entire young life. Myrtle and her husband Charles began studying different metaphysical teachings from various teachers. One evening in the spring of 1886, when Myrtle was desperately sick and they did not know where to turn, they went to a lecture by a man named Dr. E. B. Weeks who came to Kansas City. Weeks came to deliver a series of talks on a subject that was then being referred to by names such as, “New Thought,” “Christian Science,” and “Divine Science.” Dr. Weeks was sent to Kansas City from Chicago as a representative of the Illinois Metaphysical College, which had been founded shortly before by Emma Curtis Hopkins, a prominent New Thought teacher of the day. During the first lecture, Dr. Weeks made a statement that completely changed Myrtle’s life forever,

“I am a child of God and therefore I do not inherit sickness.”

This one affirmative statement changed her perspective on her life and she repeated this affirmation to herself countless times until she actually completely healed herself, her body, mind and spirit.

A few years later, Myrtle Fillmore wrote one of the most popular articles that have ever appeared in Unity magazine –the story of her healing.

     I have made what seems to me a discovery. I was fearfully sick; I had all the ills of mind and body that I could bear. Medicine and doctors ceased to give me relief, and I was in despair when I found practical Christianity. I took it up and I was healed. I did most of the healing myself, because I wanted the understanding for future use. This is how I made what I call my discovery.

I was thinking about life. Life is everywhere –in worm and in man. “Then why does not the life in the worm make a body like man’s?” I asked. Then I thought, “The worm has not as much sense as man.” Ah! intelligence, as well as life, is needed to make a body. Here is the key to my discovery. Life has to be guided by intelligence in making all forms. The same law works in my own body. Life is simply a form of energy, and has to be guided and directed in man’s body by his intelligence. How do we communicate intelligence? By thinking and talking, of course. Then it flashed upon me that I might talk to the life in every part of my body and have it do just what I wanted. I began to teach my body and got marvelous results.

I told the life in my liver that it was not torpid or inert, but full of vigor and energy. I told the life in my stomach that it was not weak or inefficient, but energetic, strong, and intelligent. I told the life in my abdomen that it was no longer infested with ignorant thoughts or disease, put there by myself and by doctors, but that it was all athrill with the sweet, pure, wholesome energy of God. I told my limbs that they were active and strong. I told my eyes that they did not see of themselves but that they expressed the sight of Spirit, and that they were drawing on an unlimited source. I told them that they were young eyes, clear, bright eyes, because the light of God shone right through them. I told my heart that the pure love of Jesus Christ flowed in and out through its beatings and that all the world felt its joyous pulsation.

I went to all the life centers in my body and spoke words of Truth to them –words of strength and power. I asked their forgiveness for the foolish, ignorant course that I had pursued in the past, when I had condemned them and called them weak, inefficient, and diseased. I did not become discouraged at their being slow to wake up, but kept right on, both silently and aloud, declaring the words of Truth, until the organs responded. And neither did I forget to tell them that they were free, unlimited Spirit. I told them that they were not corruptible flesh, but centers of life and energy omnipresent.

Then I asked the Father to forgive me for taking His life into my organism and there using it so meanly. I promised Him that I would never, never again retard the free flow of that life through my mind and my body by any false word or thought; that I would always bless it and encourage it with true thoughts and words in its wise work of building up my body temple; that I would use all diligence and wisdom in telling it just what I wanted it to do.

I also saw that I was using the life of the Father in thinking thoughts and speaking words, and I became very watchful as to what I thought and said.

I did not let any worried or anxious thoughts into my mind and I stopped speaking gossipy, frivolous, petulant, angry words. I let a little prayer go up every hour that Jesus Christ would be with me and help me to think and speak only kind, loving, true words. I am sure that He is with me because I am so peaceful and happy now. . .

I want everybody to know about this beautiful, true law, and to use it. It is not a new discovery, but when you use it and get the fruits of health and harmony, it will seem new to you, and you will feel that it is your own discovery.

In two years, Myrtle Fillmore was no longer sick or invalid. Through her prayers she was made completely whole. After her own healing, many people came to know about it. Her neighbors who had known her as sick saw the change and were curious about how this miracle had taken place. People began to come to her for help.

Charles and Myrtle lived in a house on Wabash Avenue in Kansas City. One of the first people to come to her was an Irishman named Caskey who lived across the street. He was crippled and had to walk on crutches. It took him quite some time to finally comprehend the idea she was trying to convey to him. He didn’t believe it was possible that he could be healed. The two of them would discuss ideas and pray together; and then she would prompt him to put down his crutches and walk. He would say, “How do I know I can walk?” But again and again she would give him affirmative statements of prayer and have him repeat them with her. No matter how much he questioned and doubted, she knew that he could walk. One day, when she told him to put down his crutches and walk, that is exactly what he did. He laid his crutches down and walked across the room. The crippled condition completely disappeared.

Years later, Lowell Fillmore (son of Charles and Myrtle) was walking down a street when an express wagon drove up beside him and the driver jumped down from the seat. “Aren’t you Lowell Fillmore?” the man inquired, and he went on to say that he was Mr. Caskey, whom his mother had prayed with many years before.

Many others began to hear about this woman on Wabash Avenue whose prayers were able to bring about healing.

The Fillmore’s laundress had asthma. To her, too, Myrtle suggested prayer, and in a short time she was whole again.

One day a salesman came to the door. He was selling picture frames and molding. He had a suitcase filled with samples of frames to show. Myrtle was the kind of person who never turned people away. In a few moments, he was inside the house with all his samples spread out on the floor. Her son Lowell was there, and he crowded forward to see what the salesman had.

“This is my little boy,” said Mrs. Fillmore to the salesman.

“Well,” said the salesman, “my little boy will never see again.” This, of course, she immediately and vigorously denied. She told him of her own experience with prayer, and after a while he asked her if she would come to see his son who had advanced cataracts on both of his eyes.

When she first saw the boy, Myrtle Fillmore said his eyes looked as though they were covered with something like the white of an egg, but she was not dismayed by the others, helping him to realize that he was the beloved child of God, that God loved him, that God’s will for him was perfect sight.

The second time she went to see him, he had improved so much that he could come to the door and let her in. In a short time his eyes were completely healed.

Her fame spread beyond her own neighborhood. People from other parts of Kansas City and even from nearby towns started coming to ask for help. To all of them, she gave the same response: that they were God’s beloved children and His will for them was health, that the healing power of the Christ was in them and they too could have perfect wholeness by realizing this Truth.

In the meantime, her husband Charles Fillmore had come but slowly to accept what to his wife had been an instant and overwhelming revelation. Eventually he did come to fully embrace this new way of thinking and they both went on to the Founding of Unity.

This story has been adapted from the book: “The Story of Unity” by James Dillet Freeman

I hope you got lots of VALUE from this post! If you have questions or comments, please share your comments below! Thanks for visiting my blog!

~Sakshi Zion

Ps. Get Access Now to my FREE Ebook! How I use Law of Attraction to Travel the World and Live my Dreams!

Adventures to see Amma at MA Center & Indiana Dunes State Park

New Vlog! Check our adventures to see Amma the Hugging Saint at MA Center in Elburn, Illinois right outside Chicago. This year marks her 30 Year Anniversary of her US Tour starting in 1987. We had an amazing adventure camping at the Dunes, eating delicious vegan and vegetarian food at Third Coast Cafe in Chesterton, Indiana and Roots Cafe in Valparaiso, Indiana, swimming and dune riding/running and hiking at the Indiana Dunes State Park. We then spent some amazing time with Amma at MA Center and received our Amma Hugs and enjoyed the atmosphere of her ashram, Vegetarian food and all night Kirtans and Bhajans while Amma hugged thousands into the early morning nonstop!

We then had a bit of a challenge getting home but all is well and we had an amazing time!! Watch the video to see for yourself! I highly suggest both meeting Amma and visiting the Dunes!

I hope you got lots of VALUE from this post! If you have questions or comments, please share your comments below! Thanks for visiting my blog!

~Sakshi Zion

Ps. Get Access Now to my FREE Ebook! How I use Law of Attraction to Travel the World and Live my Dreams.

Fruitarian Rawfood Healing and Transformation with Dr. David Klein (Podcast)

“Self Healing Colitis & Crohn’s”
“Digestion Perfection with the Vegan Healing Diet Plan”
“The Alkalizing Cleanse and The Alkalizing Diet”
“Self Healing Power!”
“Laws of Health A-Z”
“The Art of Rejuvenation”
“Living Nutrition” magazine

American/Tibetan Buddhist Monk – Justin Kirkwood (Podcast)

justin kirkwood
Justin Kirkwood – American/Tibetan Buddhist

Brand New Interview on my #FreedomNow Radio Podcast on iTunes!!

My friend Justin Kirkwood from Bloomington, Indiana went to India for a fun little adventure, which turned into years and being initiated as a Tibetan Buddhist monk. He lived and studied Tibetan and Buddhism with great Lamas in holy places of the Buddha and his followers. After being immersed in the culture and traditions for years, he is forced to return to America because of an emergency medical condition. His story of recovery and support of unexpected friends and family will inspire and amaze you!

Justin goes deep into the mysteries of the Buddha, comparisons to Christ, we talk about Karma, Reincarnation, the Dalai Lama, Tantric Sex and the true meaning of life according to Justin.. This interview is packed with tons of juicy details about everything you’ve ever wanted to know about Buddhism and some deep thoughts to take with you on your own spiritual adventures.

justin kirkwood

Justin’s Recommended Books :

Cutting Through Spiritual Materialism” by Chogyam Trungpa. 

What Buddha Taught” by Walpola Rahula. 

The Joy of Living” by Yongey Mingyur Rinpoche. 

The song Justin shares with us : “From The Cradle To The Grave” by The Subhumans

Justin’s recommended Buddhist Centers in Bloomington, Indiana :

Tibetan Mongolian Buddhist Cultural Center & Sanshin Zen Community 

You can connect with Justin on Facebook!

justin kirkwood

Enjoy this Buddha-full episode!!!

~Sakshi Zion

I hope you got lots of VALUE from this post! If you have questions or comments, please share your comments below! Thanks for visiting my blog!

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Man Works 30 Years to Turn Sandbar into Lush Forest.. Jadev Payang aka Molai

In 1979 when he was 16, Jadev Payang saw something on the banks of the river Brahmaputra that made him cry – thousands of snakes and reptiles dying on a barren sandbar, where they had washed up after a flood. Jadev, who goes by the nickname Molai, made it his mission to prevent other animals in the region from dying in the same manner, but the Indian government did not understand his vision and refused to help. Molai persisted alone for 30 years, planting trees and even importing ants, to create an ecosystem that would thrive on its own. In 2008, it was discovered by authorities who were chasing a herd of 115 elephants; they were surprised and impressed at what he accomplished. It is now named Molai forest and home to dozens of different species, including tigers, rhinoceros, deer, rabbits, and apes.

Molai in his Molai Forest

Wow! Such an Amazing story of the Power of Persistence! You Can Do Anything That You Believe You Can Do.. even despite the disbelief of others.

Pay no mind to the haters, naysayers, doubters & dream killers.. Just Do It! Follow Your Dreams!

Thanks for visiting my blog! I hope you got lots of VALUE from this post! Questions or Comments always welcome.. Thank you!


~Sakshi Zion

Ps. Get Access Now to my FREE Ebook! How I use the Law of Attraction to travel the world and live my dreams!!