✨ Mary was never just a “figure in a story.” To the mystics, she was The Goddess in disguise. ✨
Long before cathedrals placed a crown on her head, ancient initiates recognized Mary as the living expression of the Divine Feminine:
Mary as Sophia — the Wisdom of God made flesh Mary as Isis — the Great Mother guarding the Light of the world Mary Magdalene as her mirror — the earthly embodiment of sacred knowledge
In the esoteric traditions, Mary doesn’t replace the Goddess… she reveals her.
Mary Queen of Light at Norte Dame University
She carries the same symbols:
🌹 The Rose of hidden knowledge 🌙 The Crescent of celestial power ⭐ The Star of the eternal Light
When the world forgot the Goddess, she returned as Mary. Hidden in plain sight. Honored by millions. Silently preserving the lineage of the Queen of Light.
This is why her image survived every empire. This is why every culture sees her as Mother, Protector, Healer. This is why the prayers to her never stopped.
Because the Divine Feminine can’t be erased— She only changes form.
And every time a candle is lit in her name, every time someone whispers Ave Maria every time a child is protected by her presence…
The Goddess rises again. Not in myth— but in the hearts of the people.
🌹✨ Mary was always the Light of the Goddess. And she never left. ✨🌹
“For I am the Light of the world; I am the gnosis of the Light. I have sung praises to the Light, for He has saved me from the archons.” — Pistis Sophia
If this speaks to your soul, share it. Let the Light find the ones who are ready to remember.
This line is interpreted mystically as Sophia (and by extension Mary/Mary Magdalene) reclaiming her throne as the embodied Light, rising from the lower realms back to her divine origin. It resonates deeply with the theme of the Feminine returning to power.
𓋹 𓋹 𓋹
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Throughout history, humanity has imagined cosmic forces of destruction—not merely as harbingers of doom, but as sacred agents of transformation. In the Bible, the mysterious Abaddon (Apollyon) rises as the angel of the abyss, the destroyer who ushers in the end of an age. In the ancient traditions of India, Shiva—Rudra of the Vedas—is the great dissolver of worlds, whose sacred dance shatters illusion so that new creation can unfold. Though they come from different cultures, both figures embody a profound truth: destruction is not chaos for its own sake—it is the doorway into rebirth. In this mythic poem and visual, Abaddon and Shiva meet at the edge of time, revealing what happens when the destroyers speak to one another.
Apollyon fighting with Christian from John Bunyan’s “The Pilgrims Progress”
In the Bible, Abaddon represents a place of destruction or the personification of destruction itself. The term comes from the Hebrew word ‘ăḇaddōn (אֲבַדּוֹן), which means “destruction” or “ruin.”
Here’s how it appears in different parts of Scripture:
1. Old Testament (Hebrew Bible):
Abaddon is often used as a poetic synonym for Sheol (the realm of the dead). It doesn’t refer to a specific being, but more of a realm of death and destruction.
Job 26:6 – “Sheol is naked before God, and Abaddon has no covering.”
Proverbs 15:11 – “Sheol and Abaddon lie open before the Lord…”
Here, Abaddon is a place—the deep, shadowy region of the dead.
2. New Testament (Revelation 9:11):
In this verse, Abaddon is personified as a being:
“They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon [destroyer].”
Here, Abaddon is not a place but an angelic being (possibly fallen), described as the king of demonic locusts unleashed during the end times. The Greek equivalent, Apollyon, literally means “Destroyer.”
Symbolic Meaning:
Destruction or ruin
Judgment or the forces of chaos released during the end times
In some interpretations, he’s seen as a kind of satanic figure, but in others, as an angel of judgment under God’s authority
The Angel with the Key to the Bottomless Pit Artist: Albrecht Dürer (German, Nuremberg 1471–1528 Nuremberg) Date: ca. 1498
Ancient Parallels??
Could there be any parallels and ancient parallels between Abaddon, Apollyon and Lord Shiva in ancient Dravidian culture or Rudra from ancient Aryan culture as the destroyer?
Yes — there are compelling thematic parallels between Abaddon/Apollyon from Biblical and Greco-Roman sources, and Lord Shiva/Rudra from Indian (both Dravidian and Vedic) traditions. While the figures come from vastly different cultural and theological frameworks, we can find deep resonances in their roles as destroyers, liminal figures, and forces of both chaos and renewal.
Here’s a breakdown of the parallels:
1. Abaddon / Apollyon (Hebrew / Greek)
Role: Angel of the abyss (Revelation 9:11), king of destruction, associated with the end times.
Name Meaning: Abaddon = “destruction” (Hebrew), Apollyon = “destroyer” (Greek).
Function: Unleashes plagues or divine judgment; dwells in or rules over the abyss (bottomless pit).
Moral Alignment: Ambiguous — either a fallen angel or an agent of divine judgment.
2. Shiva (Hindu / Dravidian traditions)
Role: The Destroyer (part of the Hindu Trimurti — Creator, Preserver, Destroyer).
Name Meaning: Shiva = “auspicious one”, but his role is paradoxically that of destruction.
Function: Brings about the destruction that leads to transformation and renewal (cyclical cosmology).
Attributes: Meditative, ascetic, wild, dances the Tandava, the cosmic dance of creation and destruction.
3. Rudra (Vedic / Aryan tradition)
Earlier Form of Shiva: Rudra is a fierce, storm-god from the Rig Veda. Later absorbed into Shiva.
Name Meaning: “The Howler” or “The Roarer”.
Function: God of storms, wildness, healing and destruction.
Dual Nature: Terrifying and healing — he is prayed to for protection from his own wrath.
Deeper Cultural Reflection:
Abaddon and Shiva both symbolize the sacred power of destruction, but their context differs:
In Judeo-Christian thought, destruction is often linear and eschatological (leading to an end).
In Hindu thought, destruction is cyclical and regenerative (leading to rebirth).
Both figures guard or unleash great power, and both sit at the edge between the divine and the terrifying.
Lord Shiva
Possible Cultural Connections?
While there’s no direct historical link proven between Biblical and Indian traditions, it’s worth noting:
The ancient Near East and South Asia did have indirect cultural contact via trade and oral myths.
The “destroyer” archetype is deeply archetypal and appears across many ancient cultures:
Hades (Greek), Ereshkigal (Sumerian), Mot (Canaanite), Kali (Hindu), etc.
So while Abaddon and Shiva are not the same entity, they may both tap into a universal archetype: the fearsome, mysterious force that breaks down what must be broken, whether for judgment, purification, or transformation.
Jungian Lens: Archetypes of the Destroyer
In Carl Jung’s analytical psychology, archetypes are universal symbols or motifs embedded in the collective unconscious—shared across all human cultures. The Destroyer archetype (also called the Shadow, Death, or Transformer) shows up in myths, dreams, and religious traditions everywhere.
Abaddon/Apollyon as Archetype:
Represents the Shadow in apocalyptic form: the repressed, chaotic, dangerous aspects of the psyche that must rise during times of crisis.
He comes from the abyss, the unknown unconscious, and brings reckoning.
Often appears in times of spiritual or societal collapse — a necessary chaos before rebirth (think: Revelation, the ultimate apocalypse).
Shiva/Rudra as Archetype:
A much more integrated version of the Destroyer. He’s terrifying and sacred.
Shiva doesn’t just destroy — he dances on ignorance, illusions, and ego.
He shows how embracing the Shadow (the wild, the painful, the unknown) leads to transcendence and enlightenment.
His destruction is not punishment, but clearing the way for growth — just like winter precedes spring.
So Jung would see Abaddon as a shadow figure erupting from repression, while Shiva represents the full acceptance of the Shadow — the dark that purifies and renews.
Shiva Nataraj doing Dance of Destruction
Mythological Parallels & Cross-Cultural Themes
Let’s zoom out and look at other mythic destroyer figures. You’ll see a pattern:
Hebrew/Christian Abaddon/Apollyon Angel of destruction, ruler of abyss, divine agent of judgment
Greek Hades / Thanatos God of the underworld, not evil, but feared
Sumerian Ereshkigal Queen of the underworld, sister to Inanna, keeper of death
Canaanite Mot God of death and sterility, opponent of Baal
Egyptian Set God of chaos, storms, necessary opponent of Osiris
Aztec Tezcatlipoca Lord of sorcery, chaos, and transformation
These beings often dwell in borderlands—between life and death, order and chaos, spirit and matter. They are not evil, but dangerous. Necessary. And usually misunderstood.
Abaddon & Shiva: A Mythic Dialogue
Imagine them in dialogue:
Abaddon, bursting from the pit, wielding judgment and plague. A final reckoning.
Shiva, seated in stillness or dancing wildly in the cremation ground, dissolving form into formlessness.
They are not enemies. They are mirrors.
Abaddon comes when the world is out of balance, to enforce an end.
Shiva is the balance — embracing the end, turning it into transcendence.
Abaddon is the threshold; Shiva is the door beyond.
Abaddon & Lord Shiva
“When the Destroyers Spoke”
A mythic poem-dialogue between Abaddon and Shiva.
Abaddon (rising from the Abyss): I come from the pit, where time forgets. My wings are smoke, my voice the ash of fallen suns. I wear the silence of crushed empires. I am the end you fear. Who dares to remain when I arise?
Shiva (seated in stillness, eyes half-lidded): I have sat in fire long before the stars were born. You are a breath in my exhalation. Destruction is your name, But mine is also Death — and beyond it, Silence.
Abaddon: You speak of stillness. I bring storms — I loose the locusts, I command the pit. I tear down the towers, Shatter the illusions men call kingdoms.
Shiva (smiling faintly): Yes. As must be. But what do you build when the dust settles? Destruction without renewal is hunger without end. You are the blade — I am the hand that lets it fall.
Abaddon: I am wrath in the voice of God. My name is Apollyon — the Destroyer. I do not rebuild. I purge.
Shiva (rising, slowly beginning the Tandava dance): And I am Rudra, the Roarer in the wind. I destroy also — But only to clear the ground for new becoming. I dance upon the bones of time. Each step — a star, a seed, a death, a birth.
Abaddon (pauses): Are you not afraid? Of the void? Of the nothing?
Shiva: I am the void. The womb and the flame. In my stillness lies the roar of galaxies. And in your fury lies the face of the divine — Unseen, but not unloved.
Abaddon (softly): Then we are not enemies?
Shiva: No. You are the gate. I am what lies beyond.
Together: We are the breath before the word. The fall before the flight. The darkness that births the light.
[And so the two destroyers, one from the abyss and one from the stars, bowed to each other across the burning threshold. Not in battle. But in becoming.]
When we explore these ancient archetypes, we find that destruction is not the enemy of life—it is part of its deepest rhythm. The end is not an ending; it is a clearing, a purification, a return to stillness before the next breath of creation. Abaddon and Shiva remind us that transformation always requires surrender—whether of ego, illusion, or worlds. Their meeting is a mirror for our inner journey: what must die within us so that we can be reborn? And when we learn to stand calmly at the edge of change, we discover what Shiva already knows—there is peace even in the ashes. The void is not empty. It is waiting.
𓋹 𓋹 𓋹
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In the shadowed cells of medieval towers, as the Knights Templar faced persecution and imprisonment, they turned to prayer for strength, guidance, and hope. Among these sacred words is a stirring invocation calling upon the Holy Spirit and Mary, Star of the Sea, to lead the faithful through trials and tribulations. This prayer, written by those devoted to their vows, reflects the profound faith, humility, and resilience of the Templar Order — a timeless testament to courage in the face of injustice.
Knight’s Templar
This is the Templar prayer, written while they were imprisoned:
“May the grace of the Holy Spirit be present with us. May Mary, Star of the Sea, lead us to the harbor of salvation. Amen.
Lord Jesus Christ, Holy Father, eternal God, omnipotent, omniscient Creator, Bestower, kind Ruler and most tender lover, pious and humble Redeemer; gentle, merciful Savior, Lord! I humbly beseech Thee and implore Thee that Thou may enlighten me, free me and preserve the brothers of the Temple and all Thy Christian people, troubled as they are.
Thou, O Lord, Who knowest that we are innocent, set us free that we may keep our vows and your commandments in humility, and serve Thee and act according to Thy will. (Dispel) all those unjust reproaches, far from the truth, heaped upon us by the means of tough adversities, great tribulations and temptations, which we have endured, but can endure no longer.
Omnipotent, eternal God, who hast so loved the blessed John the Evangelist and Apostle, that he reclined upon Thy bosom at the Last Supper, and to whom Thou revealed and showed the Mysteries of Heaven, and to whom, while suspended on the Holy Cross, for the sake of our redemption, Thou commended Thy most Holy Mother and Virgin, and in whose honor (our) Order was created and instituted; through Thy Holy mercifulness, deliver us and preserve us, as Thou knowest that we are innocent of the crimes that we are accused of, so that we may take possession of the works, by which we may be guided to the joys of Paradise, through Jesus Christ our Lord. Amen.”
Knights Templar
The Templar prayer endures not only as a historical artifact but as a spiritual beacon for all seeking divine guidance and solace. Its call for mercy, justice, and steadfast devotion resonates across the centuries, reminding us that even in the darkest hours, faith can illuminate the path to redemption. By reflecting on these sacred words, we connect with the enduring spirit of the Knights Templar and the universal quest for grace and salvation.
Atlantean Secrets of the Knights Templar
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Discover James the Just, the vegetarian brother of Jesus. Explore his role in early Christianity, his compassionate lifestyle, and why his legacy still matters today.
James the Just – Vegetarian brother of Jesus
James the Just, the brother of Jesus, is one of the most fascinating yet overlooked figures in early Christianity. Revered as a saint, leader of the Jerusalem Church, and a man of extraordinary holiness, James is remembered not only for his devotion but also for his lifestyle choices. Ancient sources suggest that James lived as a vegetarian, following a path of compassion, discipline, and purity. His example offers us a window into the roots of Christian ethics, where spiritual devotion was inseparable from kindness toward all living beings.
Here are the fragments we have about James from history:
“James, the brother of the Lord, lived on seeds and plants and touched neither meat nor wine.” (Epistulae ad Faustum XXII, 3)
“James, the brother of the Lord was holy from his mother’s womb; and he drank no wine nor strong drink, nor did he eat flesh.” (Hegesippus, quoted in The Church History of Eusebius, book 2, chapter 23)
“James was a vegetarian.” (Robert Eisenman, James the Just, The Key to Unlocking the Secrets of Early Christianity and the Dead Sea Scrolls)
The legacy of James the Just challenges us to reconsider how faith and compassion intertwine. His vegetarianism was not a mere personal choice, but a reflection of his deep spiritual commitment and his vision of a purer, more merciful way of living. By remembering James, we reconnect with a form of Christianity that valued nonviolence, ethical living, and harmony with creation. Perhaps, in rediscovering his example, we can also rediscover the heart of what it means to live justly in our own time.
𓋹 𓋹 𓋹
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Manly P. Hall’s The Initiates of the Flame, first published in 1922 when he was just 21 years old, remains one of the most striking introductions to esoteric philosophy and Western mysticism. Though written in youthful prose, the book carries a depth that feels both timeless and prophetic, marking the early steps of a thinker who would go on to become one of the most influential mystics and philosophers of the 20th century.
At its core, The Initiates of the Flame is about the eternal flame of spiritual wisdom—how it has been kept alive through the mystery traditions of Egypt, Greece, Rome, and the Christian mysteries, and how it continues to burn within the human soul. Hall weaves together myth, symbolism, and comparative religion, showing how the fire of truth appears in different guises: the sacred fire of the altar, the torch of Prometheus, the Grail flame, and ultimately the divine spark within each seeker.
The Initiates of the Flame
What makes this book especially engaging is its accessibility. While Hall’s later works—like The Secret Teachings of All Ages—are encyclopedic in scope, The Initiates of the Flame reads more like a guidebook for the earnest spiritual seeker. The chapters are concise yet rich, exploring topics such as the symbolism of fire, the guardians of the flame, the role of the Christ principle, and the path of initiation.
Reading it today, more than a century later, the book still resonates. Its message is clear: the outer symbols and rituals are only reflections of the inner transformation every true initiate must undergo. The real initiation is the awakening of divine consciousness within ourselves.
The Initiates of the Flame – Manly P Hall
Why read it?
It’s a short, approachable introduction to esoteric philosophy.
It helps connect ancient mystery traditions to modern spiritual practice.
It inspires readers to see initiation not as a ceremony but as a living process of inner growth.
Final Thoughts The Initiates of the Flame is less a historical study than a call to remembrance. It invites us to rediscover the fire within and to recognize ourselves as keepers of the eternal flame of wisdom. Whether you’re new to esoteric teachings or a longtime student of Hall, this book offers a spark that can ignite deeper study and reflection.
🔥 Awaken the Flame Within 🔥
If you’ve ever felt drawn to the mysteries of ancient wisdom, initiation, and the spark of the divine within, The Initiates of the Flame by Manly P. Hall is a must-read. Written when Hall was just 21, this timeless classic reveals how the eternal flame of truth has been preserved through the mystery schools of Egypt, Greece, Rome, and beyond—and how you can rediscover it in your own life.
Don’t just read about spiritual wisdom—experience it. This book is short, powerful, and capable of igniting a lifetime of deeper study and inner transformation.
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Among the sacred 72 Names of God, the 36th triplet—Mem Nun Dalet (מנד)—carries a unique resonance of strength and liberation. In the modern Kabbalistic teachings of Yehuda Berg, this name is distilled into the quality of “Fearless”: a spiritual key for dissolving paralyzing anxiety and stepping forward with trust in divine protection. In the Western esoteric tradition of the Shem HaMephorash, the same triad of letters reveals the angel Menadel, whose influence spans September 18–23 under the zodiac sign of Virgo. Menadel is invoked as a guardian of vocation and liberty, guiding seekers toward meaningful work, shielding them from deceit, and opening pathways of release from oppression—whether external circumstances or inner limitations. Together, these streams of wisdom converge into a powerful meditation on courage, freedom, and the sacred purpose of our labor.
🔹 Yehuda Berg’s 72 Names of God (Kabbalah Center system)
Name: מ.נ.ד (Mem–Nun–Dalet) Number: 36th of the 72 Names Key Quality:Fearless
Associations in Berg’s system:
Phrase/Mantra: “Fearless” – the meditation is about removing fear, anxiety, and doubt, and trusting divine protection.
Function:
Helps cut through illusions of fear and insecurity.
Invokes courage to face obstacles.
Strengthens faith that all experiences are purposeful and guided by higher wisdom.
Practical use: Meditating on this triplet is said to dissolve “paralyzing fear” and help move forward with confidence.
Angel Name: Menadel (מנדאל) Number: 36th of the 72 Angels Zodiacal Rulership:Virgo, 25°–30° (Sept 18–23) Hebrew Letters: מ.נ.ד (same as above) Chorus: Powers (ruled by Archangel Camael/Kamael, in Geburah) Elemental association: Earth
Attributes:
Angel of work, vocation, and liberation.
Helps people keep or find employment, discover their true calling, or be released from slavery (internal or external).
Protects against slander, gossip, and negative influences in professional life.
Supports discipline, perseverance, and service through work.
Psalm verse associated:Psalm 26:8
“O Lord, I have loved the habitation of Thy house, and the place where Thine honour dwelleth.”
Esoteric uses:
Invocation during Sept 18–23 or during the daily ruling times (12:00–12:20 pm local solar time) strengthens connection.
Petitioned for release from oppression, finding meaningful employment, and for protection from enemies or deceitful people.
🔹 Integrating Both Systems
Common Theme: Liberation from fear.
In Berg’s system: liberation from fear in the mind and spirit.
In Menadel’s angelic aspect: liberation from external bondage, oppression, or insecurity around one’s work/calling.
Meditation/Invocation suggestion:
Meditate on the Hebrew letters מ.נ.ד. visualized in white fire.
Recite Psalm 26:8 aloud.
Call upon Angel Menadel for courage, protection, and guidance in vocation.
Use the intention “I walk fearless, free, and faithful in my true purpose.”
Mem Nun Dalet
🔮 Invocation of Mem Nun Dalet / Angel Menadel
Face east or toward a light source. Breathe deeply, center yourself, and visualize the three Hebrew letters מ נ ד glowing in white fire before you.
Invocation:
Divine Source, Eternal and Infinite, I call upon the sacred Name Mem Nun Dalet, the Name of Fearlessness, the flame that dissolves all illusions of fear. May these letters shine within me, burning away doubt, anxiety, and limitation. Fill my heart with courage and trust, that I may walk in freedom, guided by Your wisdom.
I summon the holy Angel Menadel, Guardian of liberty and vocation, who protects the dignity of work and the truth of purpose. Menadel, stand beside me— release me from every chain of oppression, safeguard me from deception and slander, and open the gates of meaningful labor aligned with my soul.
As it is written: “O Lord, I have loved the habitation of Thy house, and the place where Thine honour dwelleth” (Psalm 26:8). Let my life itself become Your dwelling place, where fear cannot reside and purpose flows freely.
By the light of Mem Nun Dalet, by the protection of Menadel, and by the mercy of the One Eternal, I step forward fearless, free, and faithful.
Pause in silence, feeling the light of the letters settle within you. End with gratitude.
Angel Menadel
Whether approached through the mystical lens of Yehuda Berg’s 72 Names or the angelic path of the Shem HaMephorash, Mem Nun Dalet / Menadel reminds us that fear is an illusion, and freedom is our divine inheritance. This name and angel call us to stand firm in faith, embrace our true vocation, and trust that each step forward is supported by heavenly guardianship. To work with this energy—through meditation on the letters, invocation of Menadel, or reciting the Psalm of his domain—is to align with a current of fearless liberation that guides us out of bondage and into purposeful living.
𓋹 𓋹 𓋹
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The “Gospel according to the Hebrews” also known as the “Hebrew Gospel of Matthew” is an early Christian text known only through fragments cited by early church fathers. This gospel was said to be used by the Ebionites, the early Jewish Christian followers of Jesus and Jesus’ brother James. One notable fragment, preserved by Epiphanius, suggests a rejection of animal sacrifices:
“I have come to abolish the sacrifices, and if you do not cease from sacrificing, the wrath will not cease from you.”
This passage indicates a stance against the continuation of animal sacrifices, aligning with certain early Christian views that saw Jesus’ mission as fulfilling and thus superseding the old sacrificial system.
Additionally, the Epistle to the Hebrews in the New Testament addresses the insufficiency of animal sacrifices. Hebrews 10:8-9 states:
“First he said, ‘Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them’—though they were offered in accordance with the law. Then he said, ‘Here I am, I have come to do your will.’ He sets aside the first to establish the second.”
This passage reflects a theological perspective that Christ’s sacrifice rendered the old system of animal offerings obsolete.
The Gospel According to the Hebrews
Another version of the “Hebrew Gospel of Matthew” is a medieval Hebrew text preserved by Shem-Tov ben Isaac Ibn Shaprut. Otherwise what we have are fragments of a presumed earlier Hebrew or Aramaic version of the Gospel of Matthew cited by early Church Fathers. Here is a compilation of known fragments and references:
1. Jerome’s Fragments:
Jerome, who had access to a Hebrew version of Matthew, provided several quotes:
The Lord’s Prayer: Instead of “Give us this day our daily bread,” it says, “Give us today our bread for tomorrow.”
On Matthew 18:22: “If your brother sins against you in word, and makes satisfaction, accept him seven times a day.”
On Matthew 23:35: “My mother, the Holy Spirit, took me by one of my hairs and carried me to the great mountain Tabor.”
2. Epiphanius’ Fragments:
Epiphanius of Salamis cited passages from the Gospel of the Hebrews, including:
Baptism of Jesus: “The Spirit descended upon him in the form of a dove and said, ‘My son, in all the prophets I awaited you, that you might come and I might find rest in you. For you are my rest; you are my firstborn son who reigns forever.'”
Rejection of Sacrifice: “I have come to abolish the sacrifices, and if you do not cease from sacrificing, the wrath will not cease from you.”
3. Clement of Alexandria:
Clement provided mystical sayings attributed to Jesus:
“He who seeks will not rest until he finds; and he who has found will marvel; and he who has marveled will reign; and he who has reigned will rest.”
“Behold, my mother and my brothers, and whoever does the will of my Father, he is my brother and my sister and my mother.”
4. Origen’s Commentary:
Origen referred to a teaching about sin and repentance:
“If even the saints in this world say, ‘If we say we have no sin, we deceive ourselves’ (1 John 1:8), how much more does this apply to us!”
5. Eusebius’ References:
Eusebius of Caesarea mentioned passages related to Jesus’ post-resurrection appearance to James the Just:
“Bring a table and bread!” and Jesus broke bread with James.
Gospel of the Hebrews
6. Shem-Tov’s Hebrew Matthew:
Shem-Tov’s medieval Hebrew Gospel of Matthew contains various unique readings and differences from the canonical Greek text. For example:
Matthew 5:22: “And I say to you that anyone who provokes his companion to anger is subject to judgment.”
Matthew 6:11: The Lord’s Prayer rendered as “Give us today our bread for tomorrow.”
7. Additional Fragments:
Jesus’ Teaching on Love: “Never be joyful, except when you look upon your brother with love.” (Jerome)
The Holy Spirit as Mother: “Even so did my mother, the Holy Spirit, take me by one of my hairs and carry me to the great mountain Tabor.” (Jerome)
Gnostic Christ
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Hans Jonas’s The Gnostic Religion is a classic work of scholarship that has shaped modern understanding of Gnosticism since its first publication in 1958. Drawing on a wide range of sources—including ancient texts from the Nag Hammadi library, early Christian polemics, and comparative philosophy—Jonas presents Gnosticism not only as a religious phenomenon of late antiquity but also as a profound existential response to the human condition.
Jonas approaches Gnosticism with both scholarly rigor and philosophical sensitivity. He situates it within the cultural and historical milieu of the Hellenistic world, showing its connections to early Christianity, Judaism, Greek philosophy, and even Persian dualism. At the same time, he interprets Gnostic thought as a timeless expression of alienation: the soul trapped in an indifferent or hostile cosmos, longing for liberation and return to its divine origin.
What makes Jonas’s work particularly compelling is his ability to balance historical detail with existential reflection. His training under Martin Heidegger is evident in the way he frames Gnostic myth as a “worldview” that resonates with modern existential questions of freedom, estrangement, and transcendence. While some of his interpretations are debated today—especially given the continuing discovery and translation of Gnostic texts—Jonas’s insights remain invaluable.
Hans Jonas
The book is not light reading; it is dense, meticulously argued, and requires patience from the reader. Yet for those willing to engage with it, The Gnostic Religion offers both a historical introduction and a philosophical meditation. It is equally useful for students of religion, seekers intrigued by Gnosticism, and readers curious about how ancient spiritual movements grappled with questions that remain relevant today.
Verdict: A foundational and enduring study of Gnosticism that combines erudition with existential depth. While newer research has expanded and sometimes revised our understanding, Hans Jonas’s The Gnostic Religion remains an essential text for anyone serious about exploring the mystical, mythic, and philosophical dimensions of Gnosticism.
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Pronunciation:Lamed Hei Chet (sometimes written Lehah)
Mantra Phrase: “Forget Thyself”
Meaning: Ego-transcendence, breaking free of self-centeredness, removing pride and attachment to “I.”
Function: Helps the practitioner shift from selfish desires into service, humility, and alignment with the Divine Will.
Spiritual Application: Diminishes arrogance, pride, and the false personality. Opens the way for selfless love and authentic spiritual perception.
Classical Shem HaMephorash System (Western Esotericism)
In this older system, each 3-letter Name of God corresponds to an angel (and a “daemonic” counterpart, in some grimoires).
34th Name of God: ל־ה־ח (Lehah)
Associated Angel: Lehahiah (להחיה / Lehahiah)
Title: The Gentle God or God of Obedience
Choir: Powers (under the rulership of Archangel Camael/Kamael)
Astrology: Active from September 8–12 (20°–25° Virgo, according to the Shem HaMephorash zodiac allocations)
Quality: Promotes obedience to divine order, discipline, peace-making, loyalty, and sense of duty.
Negative side (Qliphoth): Disobedience, rebellion, corruption, violence.
Associated Psalm Verse
Each Shem angel is paired with a verse from the Psalms:
Psalm 131:3 – “Let Israel hope in the LORD from henceforth and for ever.” (This verse is recited in invocations of Lehahiah.)
Kabbalistic & Esoteric Associations
Hebrew Letters: ל־ה־ח
Lamed (ל): Aspiration, teaching, expansion of consciousness.
Hey (ה): Breath of life, divine revelation.
Chet (ח): Life, transcendence, doorway between worlds.
Sephiroth Association:
Traditionally linked to Geburah (Severity/Discipline) via the Choir of Powers.
In Berg’s system, it leans toward breaking ego (which resonates with Tiferet harmonizing ego and selflessness).
Magical/Practical Applications:
Cultivating humility, loyalty, and discipline.
Seeking protection against anger, violence, or rebellion.
Invoking divine assistance in disputes to restore peace.
Developing faith and obedience to higher truth.
✨ So, in synthesis:
In Yehuda Berg’s system, ל־ה־ח is the Name of God that dissolves ego through the phrase “Forget Thyself.”
In the traditional angelic system, it corresponds to Angel Lehahiah, guardian of loyalty, obedience, and divine order, invoked through Psalm 131:3 and rooted in the Powers of Geburah.
Angel Lehahiah
Invocation of ל־ה־ח / Lehahiah
Prepare by centering yourself, lighting a candle (white or red), and breathing consciously into your heart center. Visualize the three Hebrew letters ל־ה־ח shining before you in white fire.
Opening
Eternal Source of Light, Fountain of Wisdom beyond the self, I call upon the Sacred Name ל־ה־ח, The key to humility and the path of obedience to Divine order. Through these letters, I seek to forget my selfishness And to remember only Your Light.
Psalm Verse (Recitation)
“Let Israel hope in the LORD from henceforth and for ever.” (Psalm 131:3)
(Recite slowly, visualizing hope and faith expanding beyond your personal self into the collective soul of humanity.)
Invocation of the Angel Lehahiah
Holy Angel Lehahiah, Gentle servant of the Eternal, Guardian of obedience, discipline, and peace, I invite your presence into this moment.
Remove from me arrogance, pride, and rebellion. Fill me with loyalty, devotion, and trust. May my will be aligned with Divine Will.
Teach me to serve with humility, To act with justice, And to walk as a peacemaker in a world of conflict.
Meditative Formula
Chant the Name: “Lamed – Hei – Chet” (slowly, with breath, three times) Visualize each letter radiating light into your body:
Lamed (ל): a rising flame of aspiration at the crown of your head.
Hei (ה): a breath of divine life filling your lungs and heart.
Chet (ח): a doorway of light opening in your chest, uniting inner and outer worlds.
Closing
By the power of ל־ה־ח, I release the illusions of ego. I walk in humility and service, In harmony with the Powers of Geburah, And in hope everlasting in the LORD. Amen. Amen. Amen.
Lamed Hey Chet
Angel Lehahaiah
𓋹 𓋹 𓋹
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Al-Ghazali (1058–1111), a prominent Persian theologian, jurist, philosopher, and mystic in Islam, mentioned Jesus (known as ‘Isa in Islam) in his writings. Jesus is highly respected in Islam as a prophet and a model of piety and asceticism. While Al-Ghazali did not focus extensively on Jesus, here are some notable quotes and references:
On Jesus’ Asceticism: In Ihya’ Ulum al-Din (The Revival of the Religious Sciences), Al-Ghazali quotes Jesus: “The world is a bridge, so pass over it and do not inhabit it.” This quote reflects Jesus’ ascetic approach to life and the transient nature of worldly existence.
On Wealth and Worldliness: Al-Ghazali recounts a story of Jesus saying: “My salt is the herbs of the field, and my lamp at night is the moon. I have nothing, yet no one is richer than I.” This emphasizes contentment with little and finding richness in simplicity.
On the Tongue: Al-Ghazali attributed to Jesus the saying: “O disciples, do not speak much, lest your hearts become hardened. For a hard heart is far from God, but you do not know it.” This quote aligns with both Islamic and Christian teachings on the dangers of idle talk.
On the Company of the Righteous: Al-Ghazali mentions Jesus advising his disciples: “Sit with those whose sight reminds you of God, whose speech increases you in knowledge, and whose actions remind you of the Hereafter.”
On Forgiveness: Al-Ghazali also narrates: “When Jesus, peace be upon him, was asked, ‘Who taught you good manners?’ he replied, ‘No one. I saw the ignorance of the ignorant and avoided it.'” This illustrates the importance of learning through observation and avoiding bad behavior.
Al-Ghazali
Al-Ghazali emphasized asceticism, compassion, and spiritual purity, often using Jesus as an exemplar of these virtues. Some references that might suggest a more ascetic and compassionate lifestyle include:
Jesus’ Simplicity and Minimalism: In Ihya’ Ulum al-Din (The Revival of the Religious Sciences), Al-Ghazali quoted Jesus: “My salt is the herbs of the field, and my lamp at night is the moon. I have nothing, yet no one is richer than I.” While this quote highlights simplicity, it also hints at a plant-based diet, as it mentions herbs rather than meat. However, this is more an implication of asceticism than a clear advocacy for vegetarianism.
On Gentleness and Mercy: Al-Ghazali often highlighted Jesus’ compassion, which could indirectly support nonviolence toward animals. He quoted Jesus as saying: “Blessed is he who sees with his heart but whose heart is not distracted by what his eyes see.” While not about diet, this points to a mindful and compassionate approach to life, which some might extend to treatment of animals.
Critique of Excess and Sacrifice: Al-Ghazali criticized excess in religious rituals especially if not accompanied by true piety. He wrote about the futility of sacrifice without spiritual sincerity: “God does not need your meat or your blood, but He needs your piety.” This echoes Quranic sentiments (22:37) and might align with a more symbolic or internalized understanding of sacrifice rather than a literal one.
Emphasis on Spiritual Sacrifice: Al-Ghazali suggested that true sacrifice involves the ego and desires, not just physical offerings: “The sacrifice of the soul is greater than the sacrifice of animals.” This could be interpreted as a move away from physical sacrifice towards an internal, spiritual purification.
Al-Ghazali
Al-Ghazali often cited Jesus (known as ‘Isa in Islam) in his works, particularly in Ihya’ Ulum al-Din (The Revival of the Religious Sciences) and other writings. While there isn’t a definitive, exhaustive list of all the sayings of Jesus recorded by Al-Ghazali, here are many of the known sayings and teachings attributed to Jesus in his works:
1. On the World and Asceticism
“The world is a bridge, so pass over it and do not inhabit it.”
“My salt is the herbs of the field, and my lamp at night is the moon. I have nothing, yet no one is richer than I.”
“Woe to the lover of the world! How will he die and leave it? Woe to the neglectful one who is distracted by it! How it deceives and betrays!”
“The world is but a passing moment, so make it a moment of obedience.”
2. On Speech and the Heart
“O disciples, do not speak much, lest your hearts become hardened. For a hard heart is far from God, but you do not know it.”
3. On Companionship
“Sit with those whose sight reminds you of God, whose speech increases you in knowledge, and whose actions remind you of the Hereafter.”
4. On Humility and Learning
“When Jesus, peace be upon him, was asked, ‘Who taught you good manners?’ he replied, ‘No one. I saw the ignorance of the ignorant and avoided it.'”
5. On Piety and Worship
“Blessed is he who sees with his heart but whose heart is not distracted by what his eyes see.”
“Do not look at the faults of others as if you are a lord; look at your own faults as if you are a slave.”
6. On Charity and Generosity
“O Children of Israel! Do not be generous except from what is pure. Do not place a stone upon a stone and do not build from what you do not eat.”
7. On Wealth and Simplicity
“Do not gather what you do not eat, and do not build what you do not live in.”
8. On the Spiritual Journey
“You will not reach what you love except through patience with what you hate.”
9. On Love and Forgiveness
“Love your enemy and forgive those who wrong you.”
10. On Avoiding Excess and Desires
“O disciples! The love of this world and the love of the Hereafter cannot be combined in the heart of a believer, just as fire and water cannot be combined in a single vessel.”
11. On The Afterlife
“This world is like a serpent: smooth to the touch but poisonous within. So avoid it, for it is as such.”
12. On Fasting and Spirituality
“Fasting is a treasure, and the fasting person is in the protection of God.”
These sayings highlight Jesus’ asceticism, spiritual wisdom, and emphasis on inner purity and humility.
Al-Ghazali
𓋹 𓋹 𓋹
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~Sakshi Zion 🪬
Yeshua (Isa) the Vegetarian Nazorean Christ
Life Coach, Entrepreneur, Social Media Expert, Musician, Yoga Teacher, World Traveler
