In the ancient heart of Ethiopia, where scripture breathes in Ge’ez and incense crowns the dawn, Haile Selassie I stood not only as Emperor — but as a humble servant before God.
He prayed through the midnight liturgies, fasted during the great Lents, and bowed before the Holy Tabot, holding Ethiopia’s divine covenant with the Almighty. The Ethiopian Orthodox Church, older than most nations, saw in him the living continuation of the Solomonic Dynasty, tracing back to King Solomon and the Queen of Sheba.
📜 “We shall never forget that the Church is the guardian of the life of the Ethiopian people.” — Haile Selassie I
Haile Selassie I Defender of the Faith
For the faithful, his rule wasn’t only political — it was prophetic. His crown symbolized divine responsibility, his life a bridge between Heaven and Earth.
🕊️ Faith before throne. Scripture before crown. God above all.
Throughout history, a remarkable group of spiritual seekers have stood at the crossroads of two ancient traditions—Hinduism and Christianity. While born into Hindu culture or deeply immersed in Indian spirituality, these individuals embraced Christ while continuing to honor the mystical depth, symbolism, and philosophical richness of Hindu thought. Far from abandoning one path in favor of another, they became bridges—teachers, monks, and scholars who translated the message of Christ into India’s spiritual language. From the saffron-clad Sadhu Sundar Singh to contemplative monks like Bede Griffiths and Abhishiktananda, these figures helped shape a unique and powerful interfaith dialogue that continues to influence theology and spiritual practice today.
There are a number of individuals who are known as Hindu Christians or who have blended elements of Hinduism and Christianity in their personal beliefs or teachings. Here are some prominent examples:
1. Sadhu Sundar Singh (1889–1929?)
An Indian Christian missionary who came from a Sikh background but was deeply influenced by both Hindu and Christian mysticism.
He presented Christianity in Indian cultural forms and often used parables and stories in the style of Indian sages.
Although fully committed to Christ, he wore the garb of a Hindu sadhu and emphasized experiential spirituality over institutional religion.
Sadhu Sundar Singh
2. Bede Griffiths (1906–1993)
A British-born Benedictine monk who lived in India and sought to bridge Christian monasticism with Indian spirituality.
He adopted the lifestyle and dress of a Hindu sannyasi and incorporated Hindu philosophical ideas into his Christian theology.
Led the Shantivanam Ashram in Tamil Nadu, which became a hub for interfaith dialogue.
Bede Griffiths
3. Raimon Panikkar (1918–2010)
Born to a Spanish Catholic mother and an Indian Hindu father, Panikkar was both a Catholic priest and a scholar of Hinduism.
He described himself as being “Hindu-Christian” and wrote extensively on interreligious dialogue.
Known for works like “The Unknown Christ of Hinduism” and for developing the concept of “cosmotheandric” reality (God–human–cosmos unity).
Raimon Panikkar
4. Abhishiktananda (Henri Le Saux, 1910–1973)
A French Benedictine monk who moved to India and immersed himself in Advaita Vedanta and Hindu monastic life.
While remaining a Christian monk, he had profound mystical experiences of nonduality and wrote about the encounter between Hindu and Christian mysticism.
Abhishiktananda (Henri Le Saux)
5. Amalorpavadass (1932–1990)
An Indian Catholic theologian and priest who worked toward integrating Indian culture and Hindu thought into Christian liturgy and theology.
Played a key role in the Indianization of Catholic worship post-Vatican II.
Amalorpavadass
The world is filled with loud arguments about religion—but the lives of these Hindu Christians tell a different story. They show how faith can expand rather than divide, how devotion can unite rather than separate, and how the Divine can shine through many cultures while pointing to the same eternal Light. Their legacy continues in India and around the world, inspiring seekers of all backgrounds who hunger for a spirituality rooted in unity, love, and direct experience of God. Whether one stands in a temple, an ashram, or a church, the heart of their message remains simple: the Divine cannot be contained in one system alone.
Hindu Christian
𓋹 𓋹 𓋹
Thanks for visiting my blog! To learn more about this Esoteric Wisdom and Gnosis, and to connect deeper with a circle of like-minded and inspired Wisdom Seekers, like you…
Click here & listen to our Daily Mastermind Call (recorded live Mon-Fri) & also I invite you to work directly with me. I’m here to help! Send me a message to discuss your interests and questions.
✨ Mary was never just a “figure in a story.” To the mystics, she was The Goddess in disguise. ✨
Long before cathedrals placed a crown on her head, ancient initiates recognized Mary as the living expression of the Divine Feminine:
Mary as Sophia — the Wisdom of God made flesh Mary as Isis — the Great Mother guarding the Light of the world Mary Magdalene as her mirror — the earthly embodiment of sacred knowledge
In the esoteric traditions, Mary doesn’t replace the Goddess… she reveals her.
Mary Queen of Light at Norte Dame University
She carries the same symbols:
🌹 The Rose of hidden knowledge 🌙 The Crescent of celestial power ⭐ The Star of the eternal Light
When the world forgot the Goddess, she returned as Mary. Hidden in plain sight. Honored by millions. Silently preserving the lineage of the Queen of Light.
This is why her image survived every empire. This is why every culture sees her as Mother, Protector, Healer. This is why the prayers to her never stopped.
Because the Divine Feminine can’t be erased— She only changes form.
And every time a candle is lit in her name, every time someone whispers Ave Maria every time a child is protected by her presence…
The Goddess rises again. Not in myth— but in the hearts of the people.
🌹✨ Mary was always the Light of the Goddess. And she never left. ✨🌹
“For I am the Light of the world; I am the gnosis of the Light. I have sung praises to the Light, for He has saved me from the archons.” — Pistis Sophia
If this speaks to your soul, share it. Let the Light find the ones who are ready to remember.
This line is interpreted mystically as Sophia (and by extension Mary/Mary Magdalene) reclaiming her throne as the embodied Light, rising from the lower realms back to her divine origin. It resonates deeply with the theme of the Feminine returning to power.
𓋹 𓋹 𓋹
Thanks for visiting my blog! To learn more about this Esoteric Wisdom and Gnosis, and to connect deeper with a circle of like-minded and inspired Wisdom Seekers, like you…
Click here & listen to our Daily Mastermind Call (recorded live Mon-Fri) & also I invite you to work directly with me. I’m here to help! Send me a message to discuss your interests and questions.
High in the mountains of Ethiopia, within ancient stone monasteries where chants echo through the dawn, monks live according to rhythms of prayer, silence, and simplicity. Their meals are no exception. Rooted in the Orthodox Tewahedo tradition, the monastic diet is entirely plant-based for most of the year—free from meat, dairy, and eggs—prepared with humble ingredients that nourish both body and spirit. Lentils, chickpeas, teff, barley, and fragrant spices come together in sacred harmony, forming dishes that sustain not only life but devotion. To eat like an Ethiopian monk is to taste centuries of faith, discipline, and balance—a quiet offering of gratitude to the Creator with every bite.
Vegan Ethiopian Food
Ethiopian monks follow a deeply spiritual diet rooted in Orthodox Tewahedo Christian fasting practices. Much like the monks of Mount Athos, they eat vegan meals most of the year, avoiding meat, dairy, and eggs. Fish is also usually excluded. Their meals are simple, plant-based, and often seasoned with traditional spices and herbs. Here’s a look at what they eat and some core recipes:
Ethiopian Injera Bread
Core Foods of Ethiopian Monastic Diet
Injera – fermented teff flatbread, served at nearly every meal
Lentils and legumes – like misir (lentils), shiro (ground chickpeas), and kik (split peas)
Fasting oils – like niter kibbeh made without dairy, or vegetable oil
Grains – barley, wheat, millet, teff, often in porridge form
Honey and wild herbs – especially for special occasions or medicinal purposes
Ethiopian Monks
Traditional Monastic Recipes
1. Shiro Wot (Chickpea Stew)
A staple dish for fasting periods.
Ingredients:
1/2 cup shiro powder (roasted ground chickpeas with spices)
1 onion, finely chopped
2 cloves garlic, minced
2 tbsp berbere spice
2 tbsp vegetable oil
2 cups water
Method:
Sauté onion and garlic in oil until soft.
Add berbere and stir for 1 minute.
Gradually add shiro powder while stirring, then add water.
Simmer until thick and creamy (about 10–15 minutes).
2. Atkilt Wot (Cabbage, Carrot, and Potato Stew)
Simple, nourishing, and naturally vegan.
Ingredients:
1/4 cup oil
1 onion, chopped
3 carrots, sliced
3 potatoes, cubed
1/2 head cabbage, chopped
Salt, pepper, turmeric
Method:
Heat oil, sauté onion until translucent.
Add carrots and potatoes, cook 5 minutes.
Add cabbage and turmeric, stir well.
Cover and simmer until all vegetables are soft.
Vegan Ethiopian Food
3. Kik Alicha (Yellow Split Pea Stew)
Mild, protein-rich dish eaten with injera.
Ingredients:
1 cup yellow split peas
1 onion, chopped
1 tsp turmeric
2 garlic cloves, minced
Salt to taste
Water
Method:
Boil peas until soft, set aside.
Sauté onion and garlic, add turmeric.
Add boiled peas, salt, and simmer until thick.
4. Genfo (Barley Porridge)
Eaten especially during early morning prayers or fasting.
Ingredients:
1 cup barley flour
2 cups water
Pinch of salt
Optional: berbere-spiced oil or fasting niter kibbeh
Method:
Boil water with salt.
Gradually stir in barley flour to avoid lumps.
Stir until thick and smooth like polenta.
Serve with seasoned oil in the center.
Ethiopian Monk
5. Azifa (Green Lentil Salad)
Cool, tangy, and full of protein.
Ingredients:
1 cup green lentils, cooked
1 onion, finely chopped
2 green chilies, chopped
Juice of 1 lemon
Salt, pepper, olive oil
Method:
Combine lentils with onion and chili.
Season with lemon juice, salt, pepper, and oil.
Let sit before serving for flavors to meld.
In the kitchens of Ethiopian monasteries, food is prayer made visible. Each pot of lentils, every loaf of injera, carries the fragrance of humility and care. The monks eat simply, yet with profound awareness—honoring the earth, the seasons, and the sacred gift of sustenance. Their ancient recipes remind us that true nourishment goes beyond flavor and fullness; it is an act of communion, a return to the essence of simplicity and gratitude. Through their way of eating, the monks invite us to rediscover holiness in the everyday—to eat with mindfulness, and to live with reverence.
Ethiopian Monks
𓋹 𓋹 𓋹
Thanks for visiting my blog! To learn more about this Esoteric Wisdom and Gnosis, and to connect deeper with a circle of like-minded and inspired Wisdom Seekers, like you…
Click here & listen to our Daily Mastermind Call (recorded live Mon-Fri) & also I invite you to work directly with me. I’m here to help! Send me a message to discuss your interests and questions.
In the shadowed cells of medieval towers, as the Knights Templar faced persecution and imprisonment, they turned to prayer for strength, guidance, and hope. Among these sacred words is a stirring invocation calling upon the Holy Spirit and Mary, Star of the Sea, to lead the faithful through trials and tribulations. This prayer, written by those devoted to their vows, reflects the profound faith, humility, and resilience of the Templar Order — a timeless testament to courage in the face of injustice.
Knight’s Templar
This is the Templar prayer, written while they were imprisoned:
“May the grace of the Holy Spirit be present with us. May Mary, Star of the Sea, lead us to the harbor of salvation. Amen.
Lord Jesus Christ, Holy Father, eternal God, omnipotent, omniscient Creator, Bestower, kind Ruler and most tender lover, pious and humble Redeemer; gentle, merciful Savior, Lord! I humbly beseech Thee and implore Thee that Thou may enlighten me, free me and preserve the brothers of the Temple and all Thy Christian people, troubled as they are.
Thou, O Lord, Who knowest that we are innocent, set us free that we may keep our vows and your commandments in humility, and serve Thee and act according to Thy will. (Dispel) all those unjust reproaches, far from the truth, heaped upon us by the means of tough adversities, great tribulations and temptations, which we have endured, but can endure no longer.
Omnipotent, eternal God, who hast so loved the blessed John the Evangelist and Apostle, that he reclined upon Thy bosom at the Last Supper, and to whom Thou revealed and showed the Mysteries of Heaven, and to whom, while suspended on the Holy Cross, for the sake of our redemption, Thou commended Thy most Holy Mother and Virgin, and in whose honor (our) Order was created and instituted; through Thy Holy mercifulness, deliver us and preserve us, as Thou knowest that we are innocent of the crimes that we are accused of, so that we may take possession of the works, by which we may be guided to the joys of Paradise, through Jesus Christ our Lord. Amen.”
Knights Templar
The Templar prayer endures not only as a historical artifact but as a spiritual beacon for all seeking divine guidance and solace. Its call for mercy, justice, and steadfast devotion resonates across the centuries, reminding us that even in the darkest hours, faith can illuminate the path to redemption. By reflecting on these sacred words, we connect with the enduring spirit of the Knights Templar and the universal quest for grace and salvation.
Atlantean Secrets of the Knights Templar
𓋹 𓋹 𓋹
Thanks for visiting my blog! To learn more about this Esoteric Wisdom and Gnosis, and to connect deeper with a circle of like-minded and inspired Wisdom Seekers, like you…
Click here & listen to our Daily Mastermind Call (recorded live Mon-Fri) & also I invite you to work directly with me. I’m here to help! Send me a message to discuss your interests and questions.
Mount Athos, the autonomous monastic republic in northern Greece, has a rich culinary tradition rooted in centuries of Orthodox Christian monastic life. The monks follow a mostly vegetarian diet due to fasting rules and spiritual discipline, though fish is allowed on certain feast days.
Here are some ancient or traditional recipes from Mount Athos:
1. Fasolada (Monastic Bean Soup)
A staple dish, especially during fasting periods.
Ingredients:
2 cups white beans (soaked overnight)
1 onion, chopped
2 carrots, sliced
2 celery stalks, chopped
2–3 tomatoes, grated or chopped
1/3 cup olive oil
Salt, pepper
Bay leaf
Method:
Simmer the beans in water until tender.
Sauté the vegetables in olive oil separately, then add to the beans.
Add tomatoes, salt, pepper, and bay leaf.
Simmer until everything is soft and flavors are blended.
Mt Athos food
2. Koliva (Boiled Wheat Offering)
Often used in memorial services, but also enjoyed as a wholesome snack.
Ingredients:
1 cup wheat berries
1/2 cup chopped walnuts
1/4 cup sesame seeds
1/2 cup raisins or dried fruit
Ground cinnamon
Powdered sugar (optional for coating)
Method:
Boil wheat until tender, drain and dry well.
Mix with nuts, raisins, sesame, and cinnamon.
Optionally, form into mounds and coat with powdered sugar.
Monks of Mt Athos eating together
3. Revithada (Baked Chickpeas)
Often slow-baked overnight in clay ovens.
Ingredients:
2 cups chickpeas (soaked overnight)
1 onion, chopped
1/3 cup olive oil
Juice of 1 lemon
Salt, pepper, bay leaf, rosemary (optional)
Method:
Place all ingredients in a clay or ceramic pot with enough water to cover.
Bake covered at low heat (around 250°F / 120°C) for several hours or overnight.
Chickpeas are common in recipes from Mt. Athos Meals made by Monks of Mt Athos
4. Ladera (Vegetables in Olive Oil)
Ladera means “oily” and refers to vegetables cooked in generous olive oil.
Popular versions:
Green beans (Fasolakia)
Okra (Bamies)
Eggplant and zucchini stew
Method: Simmer vegetables with onion, garlic, fresh tomato, herbs, and lots of olive oil. Serve with bread.
Monk preparing a meal at Mt AthosMonk prepares large amounts vegetables for the monks of My Athos
5. Halva (Semolina Dessert)
Monks often make this humble dessert, especially on fasting days.
Ingredients:
1 cup semolina
1/2 cup olive oil
2 cups water
1 cup sugar or honey
Cinnamon, cloves, lemon zest, nuts
Method:
Sauté semolina in olive oil until golden.
In a separate pot, heat water with sugar/honey, cinnamon, and zest.
Slowly pour the syrup into the semolina while stirring.
Stir until thick, then mold and cool.
Halva – Traditional Greek Orthodox Sweet
The diet of Mount Athos monks is much more than just food—it’s a reflection of centuries-old spiritual discipline. Rooted in simplicity, fasting, and mindfulness, their meals are mostly vegetarian, often vegan, and centered on legumes, grains, vegetables, and wholesome olive oil. Each dish is prepared slowly, with care and intention, turning the act of eating into a form of meditation. By honoring the seasons, local produce, and the rhythm of prayer, the monks’ culinary traditions offer a timeless lesson: nourishment for the body can also be nourishment for the soul.
Monks share communal meals together at Mt AthosLentil soup is a common meal at Mt AthosMonk preparing a meal at Mt Athos
𓋹 𓋹 𓋹
Thanks for visiting my blog! To learn more about this Esoteric Wisdom and Gnosis, and to connect deeper with a circle of like-minded and inspired Wisdom Seekers, like you…
Click here & listen to our Daily Mastermind Call (recorded live Mon-Fri) & also I invite you to work directly with me. I’m here to help! Send me a message to discuss your interests and questions.
~Sakshi Zion 🔯
For a deeper understanding of the monastic life and culinary traditions of Mount Athos, you might find this video insightful.
Discover James the Just, the vegetarian brother of Jesus. Explore his role in early Christianity, his compassionate lifestyle, and why his legacy still matters today.
James the Just – Vegetarian brother of Jesus
James the Just, the brother of Jesus, is one of the most fascinating yet overlooked figures in early Christianity. Revered as a saint, leader of the Jerusalem Church, and a man of extraordinary holiness, James is remembered not only for his devotion but also for his lifestyle choices. Ancient sources suggest that James lived as a vegetarian, following a path of compassion, discipline, and purity. His example offers us a window into the roots of Christian ethics, where spiritual devotion was inseparable from kindness toward all living beings.
Here are the fragments we have about James from history:
“James, the brother of the Lord, lived on seeds and plants and touched neither meat nor wine.” (Epistulae ad Faustum XXII, 3)
“James, the brother of the Lord was holy from his mother’s womb; and he drank no wine nor strong drink, nor did he eat flesh.” (Hegesippus, quoted in The Church History of Eusebius, book 2, chapter 23)
“James was a vegetarian.” (Robert Eisenman, James the Just, The Key to Unlocking the Secrets of Early Christianity and the Dead Sea Scrolls)
The legacy of James the Just challenges us to reconsider how faith and compassion intertwine. His vegetarianism was not a mere personal choice, but a reflection of his deep spiritual commitment and his vision of a purer, more merciful way of living. By remembering James, we reconnect with a form of Christianity that valued nonviolence, ethical living, and harmony with creation. Perhaps, in rediscovering his example, we can also rediscover the heart of what it means to live justly in our own time.
𓋹 𓋹 𓋹
Thanks for visiting my blog! To learn more about this Esoteric Wisdom and Gnosis, and to connect deeper with a circle of like-minded and inspired Wisdom Seekers, like you…
Click here & listen to our Daily Mastermind Call (recorded live Mon-Fri) & also I invite you to work directly with me. I’m here to help! Send me a message to discuss your interests and questions.
Manly P. Hall’s The Initiates of the Flame, first published in 1922 when he was just 21 years old, remains one of the most striking introductions to esoteric philosophy and Western mysticism. Though written in youthful prose, the book carries a depth that feels both timeless and prophetic, marking the early steps of a thinker who would go on to become one of the most influential mystics and philosophers of the 20th century.
At its core, The Initiates of the Flame is about the eternal flame of spiritual wisdom—how it has been kept alive through the mystery traditions of Egypt, Greece, Rome, and the Christian mysteries, and how it continues to burn within the human soul. Hall weaves together myth, symbolism, and comparative religion, showing how the fire of truth appears in different guises: the sacred fire of the altar, the torch of Prometheus, the Grail flame, and ultimately the divine spark within each seeker.
The Initiates of the Flame
What makes this book especially engaging is its accessibility. While Hall’s later works—like The Secret Teachings of All Ages—are encyclopedic in scope, The Initiates of the Flame reads more like a guidebook for the earnest spiritual seeker. The chapters are concise yet rich, exploring topics such as the symbolism of fire, the guardians of the flame, the role of the Christ principle, and the path of initiation.
Reading it today, more than a century later, the book still resonates. Its message is clear: the outer symbols and rituals are only reflections of the inner transformation every true initiate must undergo. The real initiation is the awakening of divine consciousness within ourselves.
The Initiates of the Flame – Manly P Hall
Why read it?
It’s a short, approachable introduction to esoteric philosophy.
It helps connect ancient mystery traditions to modern spiritual practice.
It inspires readers to see initiation not as a ceremony but as a living process of inner growth.
Final Thoughts The Initiates of the Flame is less a historical study than a call to remembrance. It invites us to rediscover the fire within and to recognize ourselves as keepers of the eternal flame of wisdom. Whether you’re new to esoteric teachings or a longtime student of Hall, this book offers a spark that can ignite deeper study and reflection.
🔥 Awaken the Flame Within 🔥
If you’ve ever felt drawn to the mysteries of ancient wisdom, initiation, and the spark of the divine within, The Initiates of the Flame by Manly P. Hall is a must-read. Written when Hall was just 21, this timeless classic reveals how the eternal flame of truth has been preserved through the mystery schools of Egypt, Greece, Rome, and beyond—and how you can rediscover it in your own life.
Don’t just read about spiritual wisdom—experience it. This book is short, powerful, and capable of igniting a lifetime of deeper study and inner transformation.
Thanks for visiting my blog! To learn more about this Esoteric Wisdom and Gnosis, and to connect deeper with a circle of like-minded and inspired Wisdom Seekers, like you…
Click here & listen to our Daily Mastermind Call (recorded live Mon-Fri) & also I invite you to work directly with me. I’m here to help! Send me a message to discuss your interests and questions.
The “Gospel according to the Hebrews” also known as the “Hebrew Gospel of Matthew” is an early Christian text known only through fragments cited by early church fathers. This gospel was said to be used by the Ebionites, the early Jewish Christian followers of Jesus and Jesus’ brother James. One notable fragment, preserved by Epiphanius, suggests a rejection of animal sacrifices:
“I have come to abolish the sacrifices, and if you do not cease from sacrificing, the wrath will not cease from you.”
This passage indicates a stance against the continuation of animal sacrifices, aligning with certain early Christian views that saw Jesus’ mission as fulfilling and thus superseding the old sacrificial system.
Additionally, the Epistle to the Hebrews in the New Testament addresses the insufficiency of animal sacrifices. Hebrews 10:8-9 states:
“First he said, ‘Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them’—though they were offered in accordance with the law. Then he said, ‘Here I am, I have come to do your will.’ He sets aside the first to establish the second.”
This passage reflects a theological perspective that Christ’s sacrifice rendered the old system of animal offerings obsolete.
The Gospel According to the Hebrews
Another version of the “Hebrew Gospel of Matthew” is a medieval Hebrew text preserved by Shem-Tov ben Isaac Ibn Shaprut. Otherwise what we have are fragments of a presumed earlier Hebrew or Aramaic version of the Gospel of Matthew cited by early Church Fathers. Here is a compilation of known fragments and references:
1. Jerome’s Fragments:
Jerome, who had access to a Hebrew version of Matthew, provided several quotes:
The Lord’s Prayer: Instead of “Give us this day our daily bread,” it says, “Give us today our bread for tomorrow.”
On Matthew 18:22: “If your brother sins against you in word, and makes satisfaction, accept him seven times a day.”
On Matthew 23:35: “My mother, the Holy Spirit, took me by one of my hairs and carried me to the great mountain Tabor.”
2. Epiphanius’ Fragments:
Epiphanius of Salamis cited passages from the Gospel of the Hebrews, including:
Baptism of Jesus: “The Spirit descended upon him in the form of a dove and said, ‘My son, in all the prophets I awaited you, that you might come and I might find rest in you. For you are my rest; you are my firstborn son who reigns forever.'”
Rejection of Sacrifice: “I have come to abolish the sacrifices, and if you do not cease from sacrificing, the wrath will not cease from you.”
3. Clement of Alexandria:
Clement provided mystical sayings attributed to Jesus:
“He who seeks will not rest until he finds; and he who has found will marvel; and he who has marveled will reign; and he who has reigned will rest.”
“Behold, my mother and my brothers, and whoever does the will of my Father, he is my brother and my sister and my mother.”
4. Origen’s Commentary:
Origen referred to a teaching about sin and repentance:
“If even the saints in this world say, ‘If we say we have no sin, we deceive ourselves’ (1 John 1:8), how much more does this apply to us!”
5. Eusebius’ References:
Eusebius of Caesarea mentioned passages related to Jesus’ post-resurrection appearance to James the Just:
“Bring a table and bread!” and Jesus broke bread with James.
Gospel of the Hebrews
6. Shem-Tov’s Hebrew Matthew:
Shem-Tov’s medieval Hebrew Gospel of Matthew contains various unique readings and differences from the canonical Greek text. For example:
Matthew 5:22: “And I say to you that anyone who provokes his companion to anger is subject to judgment.”
Matthew 6:11: The Lord’s Prayer rendered as “Give us today our bread for tomorrow.”
7. Additional Fragments:
Jesus’ Teaching on Love: “Never be joyful, except when you look upon your brother with love.” (Jerome)
The Holy Spirit as Mother: “Even so did my mother, the Holy Spirit, take me by one of my hairs and carry me to the great mountain Tabor.” (Jerome)
Gnostic Christ
𓋹 𓋹 𓋹
Thanks for visiting my blog! To learn more about this Esoteric Wisdom and Gnosis, and to connect deeper with a circle of like-minded and inspired Wisdom Seekers, like you…
Click here & listen to our Daily Mastermind Call (recorded live Mon-Fri) & also I invite you to work directly with me. I’m here to help! Send me a message to discuss your interests and questions.
Hans Jonas’s The Gnostic Religion is a classic work of scholarship that has shaped modern understanding of Gnosticism since its first publication in 1958. Drawing on a wide range of sources—including ancient texts from the Nag Hammadi library, early Christian polemics, and comparative philosophy—Jonas presents Gnosticism not only as a religious phenomenon of late antiquity but also as a profound existential response to the human condition.
Jonas approaches Gnosticism with both scholarly rigor and philosophical sensitivity. He situates it within the cultural and historical milieu of the Hellenistic world, showing its connections to early Christianity, Judaism, Greek philosophy, and even Persian dualism. At the same time, he interprets Gnostic thought as a timeless expression of alienation: the soul trapped in an indifferent or hostile cosmos, longing for liberation and return to its divine origin.
What makes Jonas’s work particularly compelling is his ability to balance historical detail with existential reflection. His training under Martin Heidegger is evident in the way he frames Gnostic myth as a “worldview” that resonates with modern existential questions of freedom, estrangement, and transcendence. While some of his interpretations are debated today—especially given the continuing discovery and translation of Gnostic texts—Jonas’s insights remain invaluable.
Hans Jonas
The book is not light reading; it is dense, meticulously argued, and requires patience from the reader. Yet for those willing to engage with it, The Gnostic Religion offers both a historical introduction and a philosophical meditation. It is equally useful for students of religion, seekers intrigued by Gnosticism, and readers curious about how ancient spiritual movements grappled with questions that remain relevant today.
Verdict: A foundational and enduring study of Gnosticism that combines erudition with existential depth. While newer research has expanded and sometimes revised our understanding, Hans Jonas’s The Gnostic Religion remains an essential text for anyone serious about exploring the mystical, mythic, and philosophical dimensions of Gnosticism.
Thanks for visiting my blog! To learn more about this Esoteric Wisdom and Gnosis, and to connect deeper with a circle of like-minded and inspired Wisdom Seekers, like you…
Click here & listen to our Daily Mastermind Call (recorded live Mon-Fri) & also I invite you to work directly with me. I’m here to help! Send me a message to discuss your interests and questions.
~Sakshi Zion 🧿
Life Coach, Entrepreneur, Social Media Expert, Musician, Yoga Teacher, World Traveler