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Art, History, India, Inspiration, Law of Attraction, Mystical, Poetry, Shiva, Stories, Yoga

The Eternal Love of Shiva & Parvati

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In the realm where mystic rivers flow, In the embrace of ethereal glow, Two divine beings, a cosmic pair, Shiva and Parvati, a love beyond compare.

Shiva, the ascetic, with matted hair, A meditative soul in tranquil stare, Cloaked in ashes, the blue-skinned lord, In his presence, the universe is adored.

Parvati, radiant goddess of grace, With eyes that illuminate every space, Her beauty blossoms like flowers in bloom, Enchanting hearts with her celestial perfume.

In Mount Kailash, their celestial abode, Where serpents dance and mountains erode, Shiva meditates, detached and still, While Parvati’s love, his heart does fill.

Through eons of time, their love has endured, In cosmic dance, their union assured, Opposites they are, yet perfectly entwined, The eternal lovers, their souls aligned.

In the dance of creation, they unite, Their love a beacon, shining bright, From destruction to creation, they move as one, In the cosmic play, their love is spun.

In Ardhanarishvara, they merge as a whole, The divine balance, the cosmic goal, Male and female, fused in divine bliss, Their union a symbol of eternal oneness.

With Nandi, the bull, at Shiva’s feet, And Kartikeya, their son, so sweet, Ganesha, the elephant-headed one, Their celestial family, all love has won.

In their love, the universe finds solace, A divine romance, never to be erased, Shiva and Parvati, the cosmic flame, Igniting hearts, in love’s sacred name.

Through endless cycles, their story will flow, An eternal saga, forever aglow, Shiva and Parvati, divine and true, In their eternal love, we find our cue.

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Art, India, Inspiration, Mantra, Mystical, Poetry, Shiva, Stories, Yoga

Dance of Shiva & Kali

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In realms divine, where mystic energies flow,
In tales of gods and goddesses, their powers aglow,
There shines a union, profound and wild,
Of Shiva, the destroyer, and Kali, the fierce and mild.

Shiva, the ascetic, adorned in ash and grace,
With matted locks that frame his tranquil face,
His third eye blazing, wisdom’s eternal fire,
In meditation, he quells the world’s desire.

Kali, the dark goddess, fierce and bold,
With a garland of skulls, her stories unfold,
Her tongue crimson, tasting victory’s thrill,
She dances in ecstasy, the cosmos to fulfill.

Together they dance, in the cosmic dance of life,
Their union a symphony, harmonious and rife,
Shiva’s calm and Kali’s storm entwined,
Their energies merging, intertwined.

Shiva’s tranquil gaze tames Kali’s raging storm,
Her fury subsides, her power transforms,
From destruction to creation, they manifest,
In their dance, the universe is blessed.

Shiva, the timeless, the ultimate ascetic,
Kali, the primal force, fierce and kinetic,
They embody the cycle, the ebb and flow,
Creation, preservation, and dissolution’s glow.

In their embrace, the cosmos finds harmony,
The dance of life, the eternal symphony,
With every step, they destroy and create,
Together, they embody fate’s intricate slate.

Oh, Shiva and Kali, the cosmic pair,
In their dance, we find the truths rare,
For destruction and creation are intertwined,
In the eternal cycle, forever aligned.

So let us embrace the dance of duality,
And seek the balance in life’s vast reality,
For Shiva and Kali, in cosmic embrace,
Remind us that existence is a sacred space.

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Art, Egypt, History, India, Mystical, Shiva, Spiritual, Stories, Travel

Ruda and Rudra: Parallels in Pre-Islamic and Vedic Society

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For centuries, scholars have studied the similarities and differences between the polytheistic religions of the ancient world. One of the most interesting such comparisons is of Ruda and Rudra, two deities that each have roots in both the pre-Islamic era and the Vedic period. Through analysis of their shared gods, this article seeks to identify any possible commonalities of religious symbolism and practices in both regions.

Rudaw or Ruda is thought to be one of the chief gods in the ancient pre-Islamic polytheistic religion. He is said to have been a warlike god who brought violence and destruction to those who did not honor him. Rudra, meanwhile, is found within the Vedic religion and is thought to emerge from Indo-Aryan culture. He is known as the “storm god”, who symbolizes fear and the destructive power of nature and of the gods.

One key similarity between Ruda/Rudaw and Rudra is the symbolic relationship between violence and power. In both gods’ stories, there is an assumption that violence is necessary in order to maintain order and power in a community. This links back to the concept of “divine retribution,” a belief that the gods will punish those who have done wrong or have forgotten their devotion to the gods. This concept is found in both pre-Islamic and Vedic religions.

Another commonality between Rudaw and Rudra can be found in their dual-faced nature. Rudaw was thought to have two faces: a benevolent one, and a cruel one. This duality was seen as a reflection of the power of Rudaw. Similarly, Rudra is also said to be two- faced: a responsible and an indulgent one. This duality is often seen as an indication of Rudra’s complex nature, as well as a representation of the balance of power. 

Finally, both gods are associated with the moon, which holds a special significance in various ancient religions. For Rudaw, the moon symbolizes the cycle of life and death, as well as the power to create and destroy. For Rudra, the moon is a reminder of the never-ending cycle of life and death, as well as the power of the gods.

Despite some distinctions between Rudaw and Rudra, there are certainly a number of similarities to be drawn between them. Beyond the obvious comparison of the two gods, these similarities suggest a shared belief system in pre-Islamic and Vedic societies. Whether or not these connections had an influence or effect on one another remains an open question. 

Ultimately, it is clear that there are a number of similarities between Ruda and Rudra and their associated religions. Through an examination of their shared symbolism and practices, it is possible to gain insight into the common beliefs of pre-Islamic and Vedic societies.

Animal Rights, Animals, Art, History, India, Inspiration, Mystical, Shiva, Spiritual, Stories, Yoga

Shiva & Nandi

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Shiva, the Hindu god of destruction, creation, and regeneration, has long been linked to an association with Nandi, his loyal bull. Their relationship has transcended time and is symbolically represented in many images.

From the stories of Shiva, it is said that Nandi was a gift given to Shiva by his father, the god Brahma. Nandi was a white bull, blessed with strength and loyalty, and Shiva respected him above all else. Nandi became a loyal companion and adviser to Shiva.

The tales of Shiva and Nandi continue to be told through statues, images, and sculptures. One representation of the duo is in a bas-relief stone sculpture that is said to have been inspired by a story where Shiva declared to Nandi that he would remain in the form of a bull as long as his master danced in the cosmic dance of creation and destruction.

The two were also said to be inseparable, and wherever Shiva made his presence, Nandi would accompany him. In times of sorrow and struggle, Shiva was said to ride upon Nandi, and Nandi provided comfort and solace to Shiva when he needed it the most.

Nandi and Shiva remain two of the most symbolic representations of loyalty, courage, and friendship. Their bond is still celebrated and remembered in religious and cultural functions.

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Art, India, Mantra, Mystical, Poetry, Shiva, Spiritual, Stories, Yoga

The Divine Love of Shiva & Parvati

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Once upon a time in a magical world, the divine Shiva and his consort Parvati roamed together. This divine couple was in perfect harmony, and all of creation stood witness to their love.

The story of Shiva and Parvati soon spread throughout the universe and it seemed as if the entire world was under their influence. Couples from all corners of the universe wanted to receive blessings from the divine couple.

One such story unfolded in the foothills of the Himalayas, where Shiva and Parvati had taken form as a god and goddess. As the sun set, anticipating their tryst, the two deities danced in the light of the moon.

The stars sparkled and the night seemed alive with energy that was felt everywhere. They were immersed in their love and lost in the sublime melody of creation.

As they danced, Shiva shared his spiritual knowledge with Parvati. Through this sacred knowledge, highly difficult concepts of the Upanishads were clarified by Shiva so that even the most distant star dancing at the edge of the night sky could understand the divine secrets of truth.

With the clarity of knowledge and the language of love, Shiva and Parvati continued to share their love with each other.

With their trances soaring, their amorous tale was revealed like a script from heaven.

The couple embraced each other with passion as the sky lit up in sky blues, pinks and orchids.

The gods of the sky watched in awe and admiration as the divine pair embraced, knowing that this was a union that would forever remain monogamous to one another.

In time, Shiva and Parvati’s love story was remembered and hailed in the annals of the Upanishads and their union was celebrated by the people of the world who forever stand witness to the divine beauty and eternal resonance of the spiritual love story of Shiva and Parvati.

Shiva Shakti

⚕️

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Cannabis, India, Mantra, Mystical, Shiva, Spiritual, Stories, Yoga

Lord Shiva & the Holy Cannabis Plant

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Once upon a time, a long long way from where we now stand, there lived a powerful and divine being known as Lord Shiva. He was one of the three Supreme Gods of Hinduism and was said to reside atop of Mount Kailash in the Himalayas.

One day, Lord Shiva set out on a journey of self-discovery and exploration. Along the way, he encountered a sacred plant known as cannabis. Feeling the plant’s pure energy, Lord Shiva was inspired and consumed the leaves and flowers of the cannabis plant. The energy of the divine plant was overwhelming, calming and energizing all at once.

Once the effects of the cannabis had taken hold, Lord Shiva experienced incredible visions. He saw both the depths of life and the beauty of it, understanding the intricate balance that exists in the Universe. Upon coming to the realization that each moment of life is a precious gift, he embraced all of creation – from the trees to the stars – as part of himself.

Lord Shiva’s connection to cannabis remained strong, and he is said to have invented the holy bhang, a cannabis infused beverage, to boost himself and his followers’ spiritual awareness and connection to the divine.

And, to this day, Shiva himself is often represented with a cannabis leaf over his third eye, reminding us of the importance of that plant’s power and significance. To this day, many still believe that the true path to inner peace can be found through the use of cannabis and with the blessing of Lord Shiva.

Shiva has been a part of Hindu mythology since ancient times, and he has been greatly revered by millions around the world, in India and beyond. He is the all-powerful Hindu God of destruction and rebirth, often depicted with four arms and a trident in hand, dancing the Tandava. On the other side of the spectrum, Cannabis has been widely used around the world for hundreds of years, both recreationally and medicinally, as an aid in achieving a higher state of consciousness and health. This paper will discuss the relationship between Lord Shiva and Cannabis, looking at their history and uses for religious and medicinal purposes.

History

The relationship between Lord Shiva and Cannabis has been around for centuries. As early as 2000 BC, Cannabis was widely used in India for medicinal reasons and as an aid in achieving altered states of consciousness. Culturally, the use of Cannabis was associated with Shiva, who was often referred to as the Lord of Bhang. Bhang is an Ayurvedic herb mixture including Cannabis as its main ingredient and other herbs such as rose petals and spices. This mixture was then made into a drink and offered to Shiva as a way of showing devotion.

The use of Cannabis in traditional Indian culture is mentioned in various Hindu scriptures such as the Atharvaveda and Sushruta Samhita. It is also mentioned in written records by travelers to India such as the Greek writer Herodotus who noted its medicinal properties. Cannabis was used in India in the form of Bhang as well as charas, which is the resin of the female Cannabis plant smoked in a chillum (ornamental clay pipe).

Symbolism

Cannabis was seen as a symbol of both vitality and destruction in ancient Hindu culture. Shiva’s use of Cannabis is seen as a representation of his ever-changing states from destruction to creation, from death to life. It is thought that the use of Cannabis helped Shiva to both find and maintain balance in his life, and thus provided an example of how Cannabis can be used for personal and spiritual growth.

There is also the idea of Cannabis being used as an offering to Shiva in order to obtain his blessings and bestow prosperity on a person or a kingdom. As well as being consumed as a drink or smoked, Cannabis was also used as a votive offering, where it was offered as an offering of thanks, or burned in the fire as part of a Puja ceremony.

Medicinal Uses

The medicinal uses of Cannabis are well known, and have been around for centuries. Cannabis has been used for a variety of medical conditions, including pain relief, anxiety, and even as an aid for sleep. The active compounds in Cannabis, known as cannabinoids, are known to affect certain receptors in the body, leading to a variety of therapeutic effects. Research has found that the use of Cannabis can be beneficial for a range of medical conditions, and can improve quality of life for those suffering from chronic pain, insomnia, and more.

Lord Shiva and Cannabis have a long history together, and are both actively used in various Hindu rituals and traditions. Shiva is often seen as using Cannabis to both achieve and maintain balance in his life, while Cannabis is increasingly being used in the modern world for its medicinal properties. The relationship between Shiva and Cannabis is one that is complex, but ultimately can be seen as a practical way of using a natural substance to achieve balance and better health.

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Art, India, Inspiration, Mantra, Mystical, Poetry, Shiva, Spiritual, Yoga

Poem for Lord Shiva

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A trident held by Lord Shiva
The symbol of power and reminder of divinity

The three points that glint in the sky’s golden hue
Pointing in each direction to uphold truth

Om Shivoham, Om Namah Shivaya
Vibrations of devotion and love for Shiva

The trident’s rays of grace fire down
Piercing, enlightening the hearts of one and all

It soothes our pains and cleanses our sins
Blessings from above, blessings from within

The trident is a sign of Lord Shiva’s strength
Protector of all, the destroyer of wrongs

Om Tat Sat, all strings of life come together
By His command, He binds the universe

The trident grounds and holds us together
In His love and grace, we belong to Him forever.

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History, Mystical, Spiritual, Travel

Lia Fáil (Stone of Destiny) Ancient Shiva Linga in Ireland

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In County Meath, Ireland, on the Hill of Tara sits a mysterious stone known as the Lia Fáil (Stone of Destiny). According to The Annals of the Four Masters, an ancient document written by Franciscan Monks between 1632-1636 AD, this stone was brought to Ireland by the Tuatha Dé Danann, a supernaturally gifted people. Some speculate it was they who brought the power to make bronze to Ireland. They were the main deities of pre-Christian Gaelic Ireland.

The Tuatha Dé Danann, meaning the children of the goddess Danu, are said to have ruled Ireland from 1897 B.C. to 1700 B.C. having arrived from the coast on ships. The Christian monks viewed the stone as a pagan stone idol symbolic of fertility. This stone was so important that it was used for the coronation of all Irish Kings up until 500 AD.

The goddess Danu in European tradition was a river goddess. We find her namesake in rivers such as the Danube, Don, Dneiper, & Dniestr rivers. In some Irish texts her father is said to be Dagda (the good god), a father figure in Irish tradition.

The Vedic tradition also has a goddess Danu, the daughter of Daksha, wife of Kasyapa Muni, who was a goddess of the rivers. The word Danu in Sanskrit means ‘flowing water’. As the daughter of Daksha, her sister Sati would have been married to Lord Shiva. Finally, Tara, meaning ‘star’ in Sanskrit, is another name for the wife of Lord Shiva. To practitioners of Vedic tradition the Lia Fáil matches very closely to the Shiva Linga.

Eventually the Tuatha Dé Danann were defeated in battle. According to legend, they were allowed to stay in Ireland only under the ground as the ‘Aes sidhe’ – people of the fairy mounds.

Christ, History, India, Mantra, Mystical, Shiva, Spiritual, Yoga

Mahavatar Babaji – Shiva Siddha – Immortal Yogi Christ

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THE SHIVA SIDDHAS : Babaji Nagaraj 🔱

One of the 18 Maheshvara Siddhas responsible for founding a school of yoga based upon the ancient teachings of Sanat Kumara – the founder of the Gnostic-Alchemical Path – was the Siddha Babaji. Also known as Nagaraj, “King of the Nagas,” Babaji was a student of both Agastyar and Boganathar. Babaji’s school of yoga, called Kriya Yoga, was based upon the Kaya Kalpa science of pranayama or breath control.

According to the authorized biography in Babaji and The 18 Siddha Kriya Yoga Tradition by Babaji devotee M. Govindam, Babaji was born in 203 B.C. to a priest of the Shiva temple in Parangipetttai, southern India. Within his father’s temple was a life-sized image of Sanat Kumara or Lord Murugan that had originally been a huge Shiva lingam before magically transforming into the forever young form of the Kumara, Babaji spent much of his earliest years assisting his father in the temple and immersing himself in the worship of this image of Murugan.

At five years of age Babaji was kidnapped, but then set free again soon afterwards. Rather than return to his home and family, however, Babaji decided to renounce worldy life and travel throughout India as a mendicant and renunciate. During his subsequent wanderings Babaji encountered many enlightened Siddhas, each of whom taught him some facet of Yoga. At one point his travels led him to the shrine of Murugan in Sri Lanka where he met the Siddha Bogarnath and gained instruction in both alchemy and meditation Then, following six months of intensive spiritual practice under Bogarnath’s expert guidance, Babaji achieved a deep state of transcendental absorption or Samadhi during which he achieved spiritual communion with the forever young boy.

After leaving Sri Lanka, Babaji journeyed to the Pothigai Hills with the goal of receiving the spiritual blessings of the Siddha Agastya With great determination Babaji camped at the Courtallam Falls which were nearby the sage’s secluded ashram and vowed to undergo severe austerities until he was blessed with the divine presence of the diminutive sage. Following forty-eight days of rigorous tapas (austerities) Babaji’s resolve bore fruit and the diminutive Siddha spontaneously appeared from behind a tree. Agastyar blessed Babaji and initiated him into that branch of Kaya Kalpa known as Vasi Yoga, the science of breath control. Following this initiation, Agastyar gave Babaji instructions to travel to the Himalayas and master pranayama.

Babaji immersed himself in intensive yoga within the Himalayan caves before founding an ashram near the Shiva Temple of Badrinath. In due time he achieved immortality and became patriarch of his own school of Vasi Yoga called Kriya Yoga. Through the dynamic yogis who subsequently achieved enlightenment under Babaji’s guidance, including the Siddhas Lahari Mahasaya, Shri Yukteswar, and Paramahansa Yogananda, Kriya Yoga eventually spread throughout the world. Babaji Nagaraj is said to currently be approximately 2000 years in age while continuing to anchor the high frequencies of Spirit in an immortal physical form in his Himalayan retreat.

From: The Return of the Serpents of Wisdom 🐍
by Mark Amaru Pinkham

Christ, India, Mantra, Mystical, Shiva, Spiritual, Yoga

Jesus in India?

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The spiritual training of Jesus

In India the masters initiated Jesus into yoga and the highest spiritual life, giving him the spiritual name “Isha,” which means Lord, Master, or Ruler, a descriptive title often applied to God. It is also a title of Shiva. The masters also instructed Jesus in the form his spiritual teachings should take and the specific yogic practices that should be given to his disciples. It was also decided that one of those disciples should be sent to India for the identical spiritual empowerment and instruction that was being imparted to Jesus. For some time Jesus meditated in a cave north of the present-day city of Rishikesh, one of the most sacred locales of India. In the years He spent in the Himalayas, He attained the supreme heights of realization. To augment the teachings he had received in the Himalayas, Jesus was sent to live in Benares, the sacred city of Shiva.

The worship of Shiva centered in the form of the natural elliptical stone known as the Shiva Linga (Symbol of Shiva) was a part of the spiritual heritage of Jesus, for His ancestor Abraham, the father of the Hebrew nation, was a worshipper of that form. The Linga which he worshipped is today enshrined in Mecca within the Kaaba. The stone, which is black in color, is said to have been given to Abraham by the Archangel Gabriel, who instructed him in its worship. Such worship did not end with Abraham, but was practiced by his grandson Jacob, as is shown in the twenty-eighth chapter of Genesis. Unwittingly, because of the dark, Jacob used a Shiva Linga for a pillow and consequently had a vision of Shiva standing above the Linga which was symbolically seen as a ladder to heaven by means of which devas (shining ones) were coming and going. Recalling the devotion of Abraham and Isaac, Shiva spoke to Jacob and blessed him to be an ancestor of the Messiah. Upon awakening, Jacob declared that God was in that place though he had not realized it. The light of dawn revealed to him that his pillow had been a Shiva Linga, so he set it upright and worshipped it with an oil bath, as is traditional in the worship of Shiva, naming it (not the place) Bethel: the Dwelling of God. (In another account in the thirty-fifth chapter, it is said that Jacob “poured a drink offering thereon, and he poured oil thereon.” This, too, is a traditional form of worship and offering.) From thenceforth that place became a place of pilgrimage and worship of Shiva in the form of the Linga stone. Later Jacob had another vision of Shiva, Who told him: “I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me” (Genesis 31:13). A perusal of the Old Testament will reveal that Bethel was the spiritual center for the descendants of Jacob, even above Jerusalem.

Although this tradition of Shiva [Linga] worship has faded from the memory of the Jews and Christians, in the nineteenth century it was evidenced in the life of the stigmatic Anna Catherine Emmerich, an Augustinian Roman Catholic nun. On several occasions when she was deathly ill, angelic beings brought her crystal Shiva Lingas which they had her worship by pouring water over them. When she drank that water she would be perfectly cured. Furthermore, on major Christian holy days she would have out-of-body experience in which she would be taken to Hardwar, a city sacred to Shiva in the foothills of the Himalayas, and from there to Mount Kailash, the traditional abode of Shiva, which she said was the spiritual heart of the world.

– See more at: http://www.ocoy.org/original-christianity/the-christ-of-india/#sthash.jU1uzwSk.dpuf