Category Archives: Africa

Isis the Prophetess: Ancient Alchemical Wisdom from the Divine Feminine

The manuscript Isis the Prophetess to Her Son Horus (also known as Isis Prophetissa) is a foundational text in Hermetic alchemy and Western esoteric traditions, offering profound insight into the origins of spiritual transformation through the lens of the Divine Feminine. Attributed to the wisdom of Isis instructing her son Horus, this ancient work blends Egyptian myth with Hellenistic philosophy and early alchemical symbolism. Closely associated with the teachings of Hermes Trismegistus and the Corpus Hermeticum, the text presents alchemy not merely as material transmutation but as a sacred path of inner awakening and divine knowledge (gnosis). Its enduring relevance lies in its portrayal of the Divine Feminine as the initiator of mystical wisdom, making it a vital reference for those exploring alchemy, spirituality, and ancient mystery traditions.

Isis the Prophetess to Her Son Horus

The manuscript known as “Isis the Prophetess to Her Son Horus” (Latin: Isis Prophetissa) is an important and enigmatic text within the Hermetic and alchemical traditions. It is often cited as one of the earliest examples of Western alchemical literature and holds symbolic, mystical, and esoteric significance.

📜 Origins and Overview

Date: Likely written between the 3rd and 6th centuries CE, though some scholars suggest a later medieval Latin transmission.

Language: The earliest surviving version is in Latin, but it claims to recount teachings from ancient Egyptian and Greek-Hellenistic wisdom.

Setting: Styled as a dialogue between Isis and her son Horus, where the goddess transmits deep mystical and initiatory knowledge, including references to alchemy, theurgy, and divine mysteries.

Genre: Hermetic-alchemical revelation text.

“Isis the Prophetess to her son Horus” letter that’s part of the Codex Marcianus graecus 299, the oldest western alchemical manuscript and the only known source of the works of Zosimus of Panopolis.

✨ Key Themes and Content

Esoteric Transmission: The text begins with Isis recounting a secret, divinely ordained meeting where a being called the “Great Dragon” (likely a metaphor for divine or cosmic wisdom) reveals sacred knowledge to her. 🐉

Alchemy and Inner Transformation: The content blends early alchemical concepts with spiritual allegory, implying that true transformation is not just material (like turning lead into gold) but spiritual. 🐍

Divine Feminine Wisdom: Unique among alchemical texts for featuring Isis as the teacher, it highlights the centrality of the Divine Feminine in transmitting sacred knowledge—a rare perspective in traditionally male-dominated Hermetic literature. 🐦‍🔥

Initiation Rites: There are references to secret rituals, initiation processes, and the “mysteries of the philosophers”—suggesting a connection to Egyptian temple rites or mystery schools. 🐲

In this Egyptian wall painting, Isis, the Mother Goddess (here seated), suckles her son Horus in a papyrus swamp.

🔱 Authentic quotations from Isis the Prophetess to Horus

From the Codex Marcianus tradition (attributed to Zosimos / early alchemical corpus):

“One of the angels who reside in the first firmament… wanted to unite himself with me in a love affair. But I did not yield, because I wanted to learn from his lips the preparation of gold and silver.” 

“He said that it was not permitted for him to explain… but that on the morrow an angel greater than he, Amnael, would come to me… and he would reveal the mysteries sought.” 

“I adjure you by heaven-earth, light and darkness… fire, water, air and earth.” 

“For one nature rejoices over another nature, and one nature conquers another nature.” 

“For just as wheat begets wheat… so also gold reaps gold, like its like.” 

🜁 Esoteric commentary

In this text, Isis appears not merely as mythic mother, but as an initiated consciousness moving through celestial hierarchies to extract gnosis from divine intermediaries. The “angels of the firmament” function as threshold beings—gatekeepers of encoded cosmic law. Isis’s refusal of union is not rejection of spirit, but a deliberate redirection of eros into episteme: she converts desire into initiatory knowledge. In esoteric terms, this is the alchemist’s inversion of instinct—where libido becomes the fuel for revelation rather than dissolution.

The angelic oath—“heaven-earth, light and darkness… fire, water, air and earth”—marks the moment where Isis is initiated into cosmic polarity as the engine of transformation. This is a proto-alchemical articulation of what later Hermeticism would call the unity of opposites: creation arises not from purity but from tension. The invocation of the four elements is not symbolic decoration—it is the admission that reality is structured through recursive correspondences. Isis, here, is functioning as the archetypal intellect that perceives unity beneath contradiction.

Finally, the line “one nature rejoices over another nature” encodes the central alchemical principle: like transforms like through resonance, not force. The seed analogy—“wheat begets wheat… gold reaps gold”—reveals an ontology where matter is not inert substance but self-replicating intelligence. In mystical reading, Isis becomes the consciousness that realizes the universe is self-similar at every level. She is not just learning metallurgy; she is decoding the principle that consciousness itself is the hidden substrate of transformation—where inner realization and outer alchemy are reflections of the same divine law.

🏺 Relevance and Significance

Hermetic Tradition: The text is linked to the broader Corpus Hermeticum, a body of spiritual and philosophical writings attributed to Hermes Trismegistus. It reinforces the Hermetic view of the world as a living, divine unity—where humans can ascend through gnosis (knowledge) and spiritual discipline.

Alchemical Influence: One of the earliest sources linking alchemy to Egyptian spiritual traditions, and framing it as a sacred science handed down from the gods. Alchemists throughout the Middle Ages and Renaissance cited this text to legitimize their work as a continuation of ancient wisdom.

Feminine Mysticism: Offers a rare depiction of a female spiritual teacher, placing Isis in the role of prophetess and revealer of mysteries—a counterbalance to the masculine dominance in other esoteric traditions. Connects with later traditions of the Sophia or Divine Wisdom archetype found in Gnosticism and Christian mysticism.

🧩 In Summary

“Isis the Prophetess to Her Son Horus” is a mysterious and powerful text of Hermetic-alchemical lore, cloaked in mythological narrative but infused with philosophical and mystical meaning. Though its precise origins remain debated, its influence on esoteric thought, alchemical traditions, and the elevation of divine feminine wisdom is profound and enduring.

Statuette of Isis with the infant Horus, dedicated by Ankhhor, son of Perekhbanebdjedet and Heretib

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Book Review : Saints of Africa – Rediscovering the Hidden Roots of Early Christianity

If you’re searching for insights into Saints of Africa book, African Christian saints, and early Christianity in Africa, this inspiring work offers a deep dive into Christian history in Africa and the lives of influential African church fathers. Perfect for readers interested in spiritual biographies of saints, ancient Christianity in Africa, and faith-based resilience, this book highlights the richness of African spirituality within Christianity while exploring early church history and global Christian traditions.

Saints of Africa by Fr. Jerome Sanderson and Carla Thomas is a powerful and eye-opening work that brings to light a largely overlooked dimension of Christian history—the profound spiritual legacy of Africa’s early saints.

In a world where the narrative of early Christianity is often centered around Europe and the Middle East, this book restores balance by highlighting the lives, sacrifices, and spiritual brilliance of African saints who shaped the faith in its earliest centuries. From martyrs to mystics, bishops to hermits, these figures carried the flame of devotion, wisdom, and courage through times of persecution and transformation.

What makes Saints of Africa especially compelling is its accessibility. The authors present historical insights alongside devotional reflections, making it equally valuable for both spiritual seekers and those interested in church history. Each story invites readers into a deeper understanding of faith—not as an abstract doctrine, but as a lived, embodied experience rooted in culture, resilience, and divine connection.

The book also serves as a corrective lens, reminding us that Christianity has always been a global and diverse tradition. The saints of Africa were not on the margins—they were central to the development of theology, monasticism, and spiritual practice. Their stories echo themes of perseverance, humility, and unwavering trust in God, offering timeless inspiration for modern readers navigating their own spiritual journeys.

Ultimately, Saints of Africa is more than a historical account—it is a call to remembrance. It invites us to honor the sacred lineage of faith that spans continents and centuries, and to recognize that the same spirit that moved these saints is alive within us today.

🔥 Get the Book on Amazon:

If you’re ready to expand your understanding of Christian history and draw inspiration from powerful lives of faith, Saints of Africa is a must-have addition to your collection.

✨ Discover the untold stories. Strengthen your faith. Reconnect with the roots of spiritual greatness. ✨

👉 Get your copy of Saints of Africa on Amazon today and begin the journey.

Saints of Africa – book by Fr. Jerome Sanderson & Carla Thomas

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Feast of the Magi – January 6 / 7 : Epiphany – Theophany – Ganna (Ethiopian Christmas)

Feast of the Magi ✨

The Magi did not belong.
That is precisely why they were invited.

They were not priests of Israel,
not heirs of covenant or temple.

They were astrologer–priests, scholars of the stars, seekers trained to read the heavens for signs of divine movement.

And when the heavens spoke,
they listened.

They crossed borders, languages, and empires
to kneel before a child
whose power did not threaten kings,
yet terrified them.

✨ The Magi are the first to proclaim what Epiphany reveals:

the Christ is not for one people only — but for the world.

🌍 Epiphany in Eastern & Ethiopian Christianity

In much of Eastern Christianity, January 6 is not secondary to Christmas — it is the great feast itself.

In the Eastern Orthodox tradition:
January 6 celebrates Theophany — the manifestation of God.

The focus is not only the Magi, but Christ’s baptism, when:

the heavens open
the Spirit descends
the Father’s voice is heard
Water is blessed, rivers are sanctified, creation itself is renewed.

In the Ethiopian Orthodox Tewahedo Church:
January 7 marks Gänna (Christmas), following the ancient calendar.

January 19 celebrates Timkat, the baptism of Christ — a massive, joyful, public festival centered on water, procession, and covenant renewal.

The Magi are honored as African witnesses, often understood as coming from the East and South — bearers of wisdom older than empire.

🌟 Epiphany here is not a moment — it is a cosmic unveiling.

👑 The Magi as Archetype

The Magi represent:

  • Wisdom outside the covenant, welcomed in
  • Science and mysticism kneeling together
  • Astrology bowing to incarnation
  • Foreignness becoming first-fruits

They bring gifts that reveal identity:

Gold — kingship
Frankincense — divinity
Myrrh — mortality

They do not stay.
They return home by another way.
That is always the mark of true revelation.

🔥 January 6 is not the end of Christmas
It is the opening of the world.

On this day, East and West remember:

God revealed in flesh
God revealed in water
God revealed to the nations

The Magi teach us that revelation belongs to the seeker, not the insider. ✨

🌟 Epiphany / Feast of the Magi
Invocation & Blessing (January 6)

O Holy Light revealed to the nations,
God made visible without borders,
mystery spoken not in words
but written in stars—

Reveal yourself again.

Bless the seekers who watch the heavens,
who study signs without certainty,
who follow questions farther than answers
and trust the journey more than the map.

O Christ of Epiphany,
welcomed first by foreigners,
recognized by those outside the gate,
received by wisdom unbound to temple or throne—

Manifest yourself to us.

As You did for the Magi,
open the sky of our understanding.
Let light travel far enough
to reach even our distant places.

Bless our gold —
the gifts we offer in strength and skill.
Bless our frankincense —
the prayers we lift without proof.
Bless our myrrh —
the griefs we carry knowing love is mortal.

And when revelation has found us,
do not let us return unchanged.

Lead us home by another way.

May the star rise within us.
May the waters of creation remember their blessing.
May the Child who belongs to all peoples
be made known again —
in flesh, in light, in love.

Amen. 🌟✨

𓋹 𓋹 𓋹

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Haile Selassie & the Lion of Judah

Haile Selassie I – The Lion of Judah

👑 Haile Selassie I is forever linked to the Lion of Judah — the ancient symbol of courage, kingship, and divine lineage.
As a descendant of King Solomon and Queen Makeda, his reign carried the weight of prophecy, tradition, and spiritual identity for Ethiopia and the world. 🦁

In Ethiopian culture, the Lion of Judah is not just an emblem… it is a living symbol of authority, protection, and the covenant between God and His people.


Selassie embodied this strength through humility, justice, and unwavering faith.

“We are the bearers of a lineage that stands upon the rock of ages.” — Haile Selassie I


“It is not my will, but the will of God, that has placed me here.” — Haile Selassie I

Today, the Lion of Judah continues to roar through history, art, music, and spiritual movements across the globe — a reminder that true leadership comes from service, wisdom, and the fear of God.

🦁🔥 A legacy carved in scripture, crowned in prophecy, and carried in the hearts of millions.

Haile Selassie I — Defender of the Faith

In the ancient heart of Ethiopia, where scripture breathes in Ge’ez and incense crowns the dawn, Haile Selassie I stood not only as Emperor — but as a humble servant before God.

He prayed through the midnight liturgies, fasted during the great Lents, and bowed before the Holy Tabot, holding Ethiopia’s divine covenant with the Almighty. The Ethiopian Orthodox Church, older than most nations, saw in him the living continuation of the Solomonic Dynasty, tracing back to King Solomon and the Queen of Sheba.

📜 “We shall never forget that the Church is the guardian of the life of the Ethiopian people.” — Haile Selassie I

Haile Selassie I Defender of the Faith

For the faithful, his rule wasn’t only political — it was prophetic. His crown symbolized divine responsibility, his life a bridge between Heaven and Earth.

🕊️ Faith before throne. Scripture before crown. God above all.

Food of the Faithful: Ancient Recipes of Ethiopian Monks

High in the mountains of Ethiopia, within ancient stone monasteries where chants echo through the dawn, monks live according to rhythms of prayer, silence, and simplicity. Their meals are no exception. Rooted in the Orthodox Tewahedo tradition, the monastic diet is entirely plant-based for most of the year—free from meat, dairy, and eggs—prepared with humble ingredients that nourish both body and spirit. Lentils, chickpeas, teff, barley, and fragrant spices come together in sacred harmony, forming dishes that sustain not only life but devotion. To eat like an Ethiopian monk is to taste centuries of faith, discipline, and balance—a quiet offering of gratitude to the Creator with every bite.

Vegan Ethiopian Food

Ethiopian monks follow a deeply spiritual diet rooted in Orthodox Tewahedo Christian fasting practices. Much like the monks of Mount Athos, they eat vegan meals most of the year, avoiding meat, dairy, and eggs. Fish is also usually excluded. Their meals are simple, plant-based, and often seasoned with traditional spices and herbs. Here’s a look at what they eat and some core recipes:


Ethiopian Injera Bread

Core Foods of Ethiopian Monastic Diet

  • Injera – fermented teff flatbread, served at nearly every meal
  • Lentils and legumes – like misir (lentils), shiro (ground chickpeas), and kik (split peas)
  • Vegetables – cabbage, carrots, potatoes, greens, tomatoes
  • Spices – berbere (spicy blend), turmeric, garlic, ginger
  • Fasting oils – like niter kibbeh made without dairy, or vegetable oil
  • Grains – barley, wheat, millet, teff, often in porridge form
  • Honey and wild herbs – especially for special occasions or medicinal purposes

Ethiopian Monks

Traditional Monastic Recipes

1. Shiro Wot (Chickpea Stew)

A staple dish for fasting periods.

Ingredients:

  • 1/2 cup shiro powder (roasted ground chickpeas with spices)
  • 1 onion, finely chopped
  • 2 cloves garlic, minced
  • 2 tbsp berbere spice
  • 2 tbsp vegetable oil
  • 2 cups water

Method:

  1. Sauté onion and garlic in oil until soft.
  2. Add berbere and stir for 1 minute.
  3. Gradually add shiro powder while stirring, then add water.
  4. Simmer until thick and creamy (about 10–15 minutes).

2. Atkilt Wot (Cabbage, Carrot, and Potato Stew)

Simple, nourishing, and naturally vegan.

Ingredients:

  • 1/4 cup oil
  • 1 onion, chopped
  • 3 carrots, sliced
  • 3 potatoes, cubed
  • 1/2 head cabbage, chopped
  • Salt, pepper, turmeric

Method:

  1. Heat oil, sauté onion until translucent.
  2. Add carrots and potatoes, cook 5 minutes.
  3. Add cabbage and turmeric, stir well.
  4. Cover and simmer until all vegetables are soft.

Vegan Ethiopian Food

3. Kik Alicha (Yellow Split Pea Stew)

Mild, protein-rich dish eaten with injera.

Ingredients:

  • 1 cup yellow split peas
  • 1 onion, chopped
  • 1 tsp turmeric
  • 2 garlic cloves, minced
  • Salt to taste
  • Water

Method:

  1. Boil peas until soft, set aside.
  2. Sauté onion and garlic, add turmeric.
  3. Add boiled peas, salt, and simmer until thick.

4. Genfo (Barley Porridge)

Eaten especially during early morning prayers or fasting.

Ingredients:

  • 1 cup barley flour
  • 2 cups water
  • Pinch of salt
  • Optional: berbere-spiced oil or fasting niter kibbeh

Method:

  1. Boil water with salt.
  2. Gradually stir in barley flour to avoid lumps.
  3. Stir until thick and smooth like polenta.
  4. Serve with seasoned oil in the center.

Ethiopian Monk

5. Azifa (Green Lentil Salad)

Cool, tangy, and full of protein.

Ingredients:

  • 1 cup green lentils, cooked
  • 1 onion, finely chopped
  • 2 green chilies, chopped
  • Juice of 1 lemon
  • Salt, pepper, olive oil

Method:

  1. Combine lentils with onion and chili.
  2. Season with lemon juice, salt, pepper, and oil.
  3. Let sit before serving for flavors to meld.

In the kitchens of Ethiopian monasteries, food is prayer made visible. Each pot of lentils, every loaf of injera, carries the fragrance of humility and care. The monks eat simply, yet with profound awareness—honoring the earth, the seasons, and the sacred gift of sustenance. Their ancient recipes remind us that true nourishment goes beyond flavor and fullness; it is an act of communion, a return to the essence of simplicity and gratitude. Through their way of eating, the monks invite us to rediscover holiness in the everyday—to eat with mindfulness, and to live with reverence.

Ethiopian Monks

𓋹 𓋹 𓋹

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Faith Can Move Mountains (Medley Cover) by Sakshi Zion (The Twinkle Brothers, Peter Broggs & Jah Levi)

Faith Can Move Mountains” is a powerful cover medley performed by Sakshi Zion, seamlessly blending the reggae classics of Twinkle Brothers, Peter Broggs, and Jah Levi into a soulful and uplifting tribute to the strength of faith.

Faith Can Move Mountains – Sakshi Zion

The medley begins with the spiritual resonance of Twinkle Brothers’ harmonies, bringing a deep, rooted sound of hope. As the tempo picks up, the medley flows into Peter Broggs’ stirring lyrics of resilience, building a rhythm that echoes with conviction. The final section brings Jah Levi’s transcendental energy, creating a euphoric sense of overcoming life’s challenges.

Sakshi Zion’s emotive vocals carry each song with clarity, offering a harmonious fusion of roots, reggae, and gospel influences, delivering a message that truly “faith can move mountains.” The medley encapsulates the power of music to inspire, uplift, and bring people together in unity and strength. This performance was part of the Sunday Service at New Thought Center of Hawaii.

Visionary Rasta Inspired Art

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Serpent in the Sky (book) The High Wisdom of Ancient Egypt

Serpent in the Sky is a non-fiction book by John Anthony West that presents an alternative take on the history of ancient Egypt. Drawing on an impressive range of disciplines and sources, West argues that the civilization of ancient Egypt was not the work of humans alone, but of a much more highly advanced and “lost” civilization. In an insightful and groundbreaking exploration of ancient civilizations, West brings together the available evidence to suggest the possibility of a much older and much more mysterious origin of the Giza complex — one with monumental implications involving extraterrestrial contacts, a history of advanced science, and a possible source of the culture’s accelerated evolutionary conditions. West’s provocative and original hypothesis will challenge long held notions of mankind’s artificial boundaries of time, knowledge and discoveries.

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Tamar – Mary Magdalene’s secret daughter

Generally, when you hear about Mary Magdalene’s daughter, people tend to call her, consistently, “Sara”. But, the truth is that her name is actually Tamar.

Back in the 1st century, (and before that) it was traditional for girls, when they reach 12-15 years of age, for them to be married-off. (this generally went around the time of their first period… first period, get your husband!) Mary Magdalene’s family was rich. They decided to send their daughter off, from their home in Magdalena (Obviously, Mary “self-choose” her “surname”.) to marry a rich man in Bethany. Now, Magdalena is a northern Israeli (yes, I said “is”. It still stands!) town, a huge one for fishing, because it is on the Jordon river — but Bethany, is right next to Jerusalem, which is (obviously for us geography geeks) very south Israel. Mary was sent off with one donkey, tons of money, and her spikenard perfume. Along the way, Mary was raped by a southern-African band of bandits, they stole her donkey, and all her money. And, this resulted in a pregnancy. She was at least more than half way, she made it just to Jericho, a town slightly more northern than Bethany, but by the time she made it she was too sick (and by that, I meant too pregnant) to make it to Bethany. Oh what am I doing, this post is about TAMAR. OK- just to rap things up, she then went into prostitution, then met Jesus, wa-laa!

Well, about a month before the crucifixion, Mary got pregnant with Jesus’ child. After the crucifixion, Mary, Tamar (who was now… I think 15-16 years old) Salome (a female apostle of Jesus), Mary of Bethany and Lazarus escaped Israel in a rowboat — with Peter Simon now the first Pope, and more than enough people wanting to slit her throat, she had to leave. Under disguise, Tamar changed her name to “Sara”, and pretended to be Mary’s slave, (Gosh that’s horrible) noting her “father” was of southern-African origins. During this time, Mary gave birth to a boy who she named Joseph. Tamar was bypassed in favor of Joseph, him being a boy, but there were those that believe Tamar was the real heiress and as such a secret society sprung up around her and her beliefs.

It is called The Tamar Secret Society. And it is the most secretive society on Earth. It started in Glastonbury, a small town in England, but it’s base can also be traced to France as well as England. It had strong connections with the Celtic church where many of its members came, later it developed strong connections with the Cathars in France. Tamar even has it’s own language, with has almost 5,000 spells connected to it. The Tamar holds virginity very important, to both men and women. The Tamar where well connected to the Knights Templar and the Prieuré de Sion. It is thought by some that when the Templar where being persecuted by the catholic church that the Templar passed on to Tamar the secrets of the Arc, which they had discovered some years earlier.

Reposted From : Magdalene: Beyond the Da Vinci Code

Tamar – Secret Daughter of Mary Magdalene

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Mary Magdalene an Ethiopian Princess?

The legends of Mary Magdalene being an Ethiopian princess date back to the ancient times of the 1st & 2nd centuries. It is said that she was born in Egypt, either the daughter of a wealthy Jewish merchant or a princess of Ethiopia, and that she was raised near the temple of Isis in Alexandria. She was a revered princess, where it was believed she was trained in the art of healing and possessed magical powers.

When Mary Magdalene was about eighteen she received a message from God telling her to leave her home and travel to Galilee. There, she met Jesus and immediately recognized him as the Son of God. She began to follow him, and it is said that she was the first female to do so. After Jesus performed miracles and preached, Mary became his closest follower, traveling frequently with him teaching his message. She was eventually recognized as an apostle and it is said that Jesus openly acknowledged her.

The fame of Mary Magdalene as a follower of Jesus would continue even after his death. During the time of his crucifixion it was said that she had remained faithful to him, and after his burial, it is said that she had gone to his tomb. As such, Mary Magdalene has since become known as a symbol for faith, hope, and redemption.

Many folk tales and legends exist about Mary Magdalene’s origins. One such story tells of a faithful soldier from Ethiopia who pledged his life to serve the Lord. This soldier supposedly had a daughter named Mary, who was raised in a wealthy, royal home and was taught the ways of healing and magic. Some believe that this daughter was actually Mary Magdalene.

Regardless of the myths and legends, Mary Magdalene remains an enigmatic and inspiring figure from history, who is seen as a symbol of faith, love, and hope. Her Ethiopian roots and background continue to mystify and fascinate both religious and non-religious followers alike.

Mary Magdalene, she was the apple of His eye,
His love for her held strong and deep and never did wander by.

He held her close and whispered soft, to her soul He could relate, and through their love they would transcend the meager trials of fate.

For Him she was a loving wife, whom He treasured to the core, the love between the two was like two birds forever they would soar.

The Holy Spirit was the link that brought them ever closer, their faith in each other kept them tighter than a silver closure.

The Sacred Union of the two upon a dark night in the woods, will be remembered till the end of time and the way that Mary could.

As Mary wept with divine love, she would cling tightly to His side, and while love in the world abounds, their bond is forever tied. ????

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~Sakshi Zion