Tell the tale of Mary Magdalene the rightful heir of long and great family Her name has been forgotten and blurred Lies and truths will soon be heard
She carried Jesus’ love and will Anointed with great understanding and skill A secret church that no man can see A passage of faith so powerful and free
She was the treasurer of the loving way A descendent of a king and queen arrayed Subject to persecution and pain Yet still persevered as she sustained
A messenger who brought light to darkness Gnosis, wisdom lead to brightness Truest faith, Union with the Divine Forever and ever will Mary Magdalene shine
Maria Magdalena
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“Know that if you are not intentionally guiding your life, life will guide you by default.” (Neville Goddard, ‘The Law and the Promise’)
This quote by the late author and spiritual teacher Neville Goddard encapsulates an important life lesson: that by actively taking charge of our lives, we can shape our destiny and take control of our future, instead of letting it be influenced by external forces. In this article, we will discuss the implications of this quote, explain how it can be applied to our lives to create positive change, and examine existing scholarly research on the concept of taking charge of one’s life and destiny.
The concept that we have the power to take charge of our lives is one we have seen throughout many forms of literature, philosophy, and psychology. From the ancient Stoic teachings of Epictetus to modern self-help books, the idea of individual responsibility, and taking control of our lives has been stressed by countless authors, thinkers, and experts. This quote by Goddard reiterates this very same concept: that we must be intentional in our actions and choices, or else life will guide us by default. This means, simply, that by making conscious decisions and striving toward a given outcome, we can shape our destiny instead of letting life define it for us.
So, how can we apply this quote to our own lives? The first step is to identify our goals and aspirations for the future, and then take positive, tangible steps to make them a reality. This may involve planning out our days and weeks, setting achievable tasks and goals, and then taking decisive action to accomplish them. It also involves reframing our thoughts and challenging self-limiting beliefs that may prevent us from taking charge of our lives. By taking conscious ownership of our lives, we can make meaningful progress in achieving our goals and desired outcomes.
Research in the fields of psychology and sociology has further supported the importance of taking charge of our lives and destinies. For example, research has shown that those who adopt a proactive, goal-oriented approach to their lives tend to experience greater levels of well-being throughout their lives. Similarly, research has shown that taking charge of our behavior can help us to be more effective in achieving our goals, leading to increased self-efficacy.
This idea by Neville Goddard encapsulates a timeless life lesson: that by taking charge of our lives we can shape our destiny rather than letting life guide us by default. Research in psychology and sociology has further reinforced the importance of this concept, highlighting the benefits of taking proactive steps to achieving our goals and desired outcomes. Practically speaking, we can apply this quote to our own lives by setting achievable goals, challenging our self-limiting beliefs, and taking decisive action to make them a reality.
Take action now to incorporate Neville’s philosophy of the Law of Assumption into your life! Believe that you can achieve anything you set your mind to and focus your attention on the positive aspects of your life. Make a plan for yourself, work hard to accomplish it, and trust that the Universe will grant you success. With hard work and determination, you can create a life that you happily deserve. Believe in yourself and take action today!
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Giants with red hair are not a common sight in Hawaii, but they have been recorded throughout history. Reports of large, red-haired individuals living in the islands stretch back hundreds of years. From stories of warriors and deities to scientific observations, the presence of red-haired giants in the island chain has been noted by various sources. This article will examine the various accounts of these unusual inhabitants in Hawaii and explore the likely reasons behind their presence. In doing so, it will investigate the consequences of superstition, racial prejudice, colonialism and scientific inquiry in shaping our contemporary understanding of these giants.
Origin Stories
Many origins stories and myths of red-haired giants have been recorded in Hawaii. Native legends of red-haired beings living in the islands date back hundreds of years. For example, the Hawaiian god ʻKane was said to have red hair, as was the goddess Kaʻahumanu. In other legend, a red-haired giant called Kana Loa was believed to have come to the island on a double-hulled canoe. In more recent times Captain James Cook, who arrived in the Hawaiian islands in 1778, recorded sightings of a number of large, red-haired people in the island group.
Historical Accounts
Colonial records offer further evidence of red-haired giants in the Hawaiian Islands. Reports of red-haired sailors sent to shore as a diplomatic visit to Hawaiians were recorded by European settlers in the early 1800s. In 1821, American settlers described a giant with red hair and large frame who they believed to be a Polynesian, though it is unclear whether the giant was of Tahitian or Hawaiian origin. In 1823, the noted English explorer and adventurer William Ellis encountered a large red-haired Polynesian living on Kauai Island, who was recorded in his journals as a “luminous giant.”
Scientific Studies
In the 20th century, scientific study of red-haired giants was undertaken. In one study conducted by anthropologist Kenneth Emory and physical anthropologist William Ward from the Bishop Museum in Honolulu, it was proposed that the red-haired giants of the Hawaiian islands were likely of Tahitian or Marquesan origin. According to their theory, the early Polynesian settlers likely carried the gene for red hair to the Hawaiian Islands, and the individual variations in hair coloration observed in the population resulted from subsequent migration and intermarriage between different Polynesian groups.
Conclusion
The presence of red-haired giants in the Hawaiian islands is a phenomenon that has been marked by superstitious tales, racial prejudice and scientific inquiry. Through oral histories and colonial records, we have a better understanding of the place and meaning of giants with red hair in the history of Hawaii, as well as a scientific explanation for the individual variations in hair color found in the islanders. In conclusion, we have shown that the phenomenon of red-haired giants in the Hawaiian isles is a fascinating element of island history, one that deserves further study and acknowledgement.
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The idea of spiritual attainments and the pursuit of knowledge to gain understanding of the sacred mysteries have been the shared subject of much study and conjecture in the Western world, spanning across different religions and spiritual belief systems. Of the many topics that could be discussed, the shared journey of Pharaoh in Ancient Egypt, the Messiah in Judeo-Christianity, and a Master Mason in Freemasonry contain a set of striking parallels. While each of these paths provides its own unique rituals and obstacles, there are two common unifying elements that run consistently through each of these systems: initiation and divine power.
In Ancient Egypt, Pharaoh was the ultimate figure of spiritual authority, deemed divinely chosen by the gods to act as their conduit. After a period of initiation, which typically included memorization of certain sacred texts and promises of loyalty, Pharaoh would be granted access to a plethora of divine powers. These divine powers would enable the Pharaoh to access knowledge about the universe and the realm of the gods. Similarly, in Christianity, the Messiah is characterized as having undergone an initiation in which he has promised loyalty to God, and upon doing so, is given access to divine powers. These divine powers enable the Messiah to access knowledge of the spiritual realm and ultimately provide salvation to the multitudes.
Finally, in Freemasonry, a journeyman Mason undertakes a series of initiations that enable him to “enter the uncharted mysteries of the fraternity” (Gardner, 2014). Upon successful completion of his initiations, the Master Mason is granted access to divine secrets and esoteric knowledge. In each of the aforementioned traditions, initiation and spiritual authority are unifying elements that are necessary for one to access knowledge of the sacred mysteries and gain an understanding of the divine.
The comparison between Pharaoh in Ancient Egypt, the Messiah in Christianity, and a Master Mason in Freemasonry holds many symbolic links that can be drawn upon and discussed in further detail. These links point to a larger spiritual journey that is intertwined with the practices of each tradition. In particular, the idea of initiation and attaining divine power to access knowledge of the mysteries is a unifying element that is present in each system. While each of these paths is unique, the initiation process and the conferring of divine authority are integral steps that each individual takes in becoming spiritually empowered and enlightened. While it is true that the specifics of each tradition hold many differences, it is undeniable that at their core, these traditions share principles and paths that can be universal for any spiritual seeking.
The Pharaoh of Egypt and Gnostics’ image of Jesus Christ have historically been closely intertwined as a result of their common focus on the pursuit of wisdom. This article provides an examination of the parallels between the Pharaoh of Egypt and becoming a Christ in Gnosticism. Scholarly evidence suggests that there are various connections between the ancient Pharaohs and Jesus Christ in Gnosticism, which can be interpreted as similar to spiritual transformation, initiation, and Gnostic teachings about divine knowledge and enlightenment.
The Pharaoh of Egypt was a powerful ruler and the embodiment of a divine principle. Such a position could only be achieved through initiation, much like the opening of the seven seals that were meant to initiate the Gnostics into the knowledge of god’s mysteries. As such, both the Pharaoh and the Gnostics underwent a transformation, a spiritual ascent to a higher level of understanding and knowledge. According to ancient Egyptian lore, the Pharaoh was believed to be the intermediary between gods and human beings, just as Jesus is in Gnosticism.
In addition, Gnosticism encourages the distinguishing of the secret knowledge held by the divine and the lower, profane knowledge accessible to mere mortals. This distinction is echoed in the ancient Egyptian concept of Ma’at, the divine law, which the Pharaoh was tasked with upholding. The Pharaohs had a special, privileged relationship with the gods that only they could access due to their position—similar to the exalted status of Jesus in Gnosticism.
Finally, the Pharaohs of Egypt were responsible for maintaining a balance between chaos and order. The cosmic duality, or ‘as above, so below’, that is so pervasive in Gnosticism was also deeply important to ancient Egyptian culture. As divine rulers, Pharaohs oversaw the spiritual and physical harmony of their kingdom, much as Jesus provides universal balance through his teachings. In both cases, balance was achieved through a synthesis of the lower and higher realms of knowledge.
The Pharaoh of Egypt and the figure of Jesus Christ in Gnosticism have significant parallels that provide insight into the mystery of the divine. The similarities between these two figures highlight the importance of ascension to a higher level of enlightenment and knowledge and emphasize the divine responsibility that is integral in both societies. This article has demonstrated that the Pharaoh of Egypt and becoming a Christ in Gnosticism have more in common than we might think.
The parallels between the King Making Ritual of becoming a Pharaoh of Egypt and becoming a Master Mason in Freemasonry have become increasingly apparent in recent years as various studies and investigations have been conducted. The groundbreaking book ‘The Hiram Key’ by Christopher Knight and Robert Lomas has added greatly to this knowledge, and has helped to illuminate the many similarities between the two rites. As the authors state, “… the platform of symbolic rituals used by the Egyptian priesthood to initiate a Pharaoh appears to have been adopted and adapted by the Freemasons when creating the Rite of the Master Mason.”
The authors provide an in-depth look at what the then-current interpretation of the Craft’s ‘Third Degree’ included, and also divulge that a number of the features of this degree bear a striking resemblance to certain aspects of the Egyptian Pharaoh’s coronation ceremony. For example, in both ceremonies the candidate is cloaked in mystery and is initially referred to as a ‘lost-found’ person. In Ancient Egypt, during the coronation of a Pharaoh, the candidate would be initially referred to as a ‘lost-found’ until the ceremony was completed. The same term was employed in Liberty Lodge, a Masonic Lodge in London, England that was active during the late eighteenth century – where the candidate was also referred to as ‘lost-found’.
In addition to this, the authors point out that in both ceremonies the candidate is required to visit a ‘tomb of the Grand Master’. Again in the Egyptian coronation ceremony this was represented by the recitation of the akh texts or ‘Opening of the Mouth’ ritual which emphasised the Pharaoh’s union with Osiris in the afterlife. At Liberty Lodge, the candidate was also required to visit a ‘tomb of the Grand Master’, symbolically representing the union with Hiram Abiff – the symbolic father architect of the First Temple of Jerusalem, and the original Grand Master of Freemasonry.
While it can’t be entirely ruled out that the similarities between the two ceremonies were merely coincidental, it’s fair to say that there are strong indications that the Egyptian King Making Ritual provided the Freemasons with a platform on which to base their own rites. The Hiram Key goes on to explore the roots of Freemasonry’s own ritualistic ceremonies much further and it clearly illustrates how the ancient Pharaohs coronation played an important role in the development of Freemasonry as we know it today.
In Isaiah 19:20, the Jewish prophet Isaiah compares the Pharaoh of Egypt to the Messiah, saying, “It will be a sign and a witness to the Lord Almighty in the land of Egypt. When they cry out to the Lord because of their oppressors, He will send them a Savior and Defender, and he will rescue them.”
According to the Dead Sea Scrolls, a collection of ancient Jewish texts, many of the rabbis and sages of the Second Temple period who were writing and interpreting the scriptures viewed the Pharaoh of Egypt as a type of the messiah.
In the Talmud, the ancient Jewish oral tradition, there is an interpretation of Isaiah’s prophecy about Egypt in which the Pharaoh is seen as a type of the Messiah.
The Jewish thinker Maimonides wrote that the Pharaoh of Egypt was a paradigm of the anticipated messiah.
“And I have heard it said in a certain Memphite tradition that the Shepherd Kings had Pharaohs of their own.” – Josephus, Antiquities of The Jews
The theory that the messiah is a parallel to the pharaoh has been a subject of intense academic debate. This paper will discuss how the messiah and pharaoh both play a role in the ancient concept of kingship and how the portrayal of the messiah in the Bible reflects the unique responsibilities of the Egyptian pharaoh in his culture.
In the ancient Near East, pharaohs were believed to be representative of, and even to serve, a higher power. As the absolute ruler of Egypt, the pharaoh was considered to be a living god on earth. The pharaoh was viewed as a divinely chosen leader who was responsible for the well-being and prosperity of all of Egypt. He was expected to act in the best interests of his people, protect them from attack, and ensure justice and good order within the realm.
The Hebrew Bible also includes a figure who was called the messiah or “anointed one” who was expected to act as a ruler and savior. The messiah was seen as a spiritual leader who would redeem the Jewish people from their sins and lead them to a brighter future. Like the pharaoh, the messiah represented a higher power, and his role was seen as essential for restoring justice and peace among the people.
The similarities between the roles of the pharaoh and the messiah extend beyond the concept of kingship. Both figures were subject to periods of suffering and sacrifice. In Egyptian mythology, the pharaoh had to overcome many trials, including death and resurrection, before he could assume the throne. In the Bible, the messiah’s sufferings serve as a kind of atonement for the sins of the people and a way to bring about redemption.
Furthermore, the pharaoh and the messiah had significant cosmic powers. In Egyptian mythology, the pharaoh was seen as the bridge between the gods and mortals; he alone could access the mysteries of the gods, and his will and authority were believed to represent the gods’ will. In the Bible, the messiah is believed to possess spiritual authority that is higher than any earthly authority. His power is seen in the way he can perform miracles, as well as in his ability to interpret the divine will.
The comparison between the pharaohs and the messiah is a useful one when exploring the concept of kingship and the responsibilities of these powerful figures in the ancient Near East. Both the pharaoh and the messiah have a divine mission to carry out and are held to a high ethical and spiritual standard. They are charged with protecting their people and ensuring their well-being. The similarities between the two figures demonstrate how sacred power was seen in the ancient world as well as how much influence kingship could have in a society.
In conclusion, the portrayal of the messiah in the Bible reveals many parallels to the concept of the pharaoh in ancient Egypt. The messiah, like the pharaoh, is a divinely chosen leader who is responsible for the well-being of his people and is subject to both suffering and sacrifice. The similarities between the pharaoh and the messiah suggest that the two figures shared many of the same responsibilities, powers, and expectations of kingship.
Reference : Gardner, D. (2014). Freemasonry: A journey through ritual and symbol. Richmond, Surrey: Thames and Hudson.
Knight, C. and Lomas, R. (1996). The Hiram Key: Pharaohs, Freemasons and the Secret Scrolls of Jesus.
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Q. What connects all the elements in this title? A. Joseph and Asenath.
Asenath אסנת was the daughter of Potiphar, the high priest of On (Heliopolis), who became the wife of the Old Testament Joseph. We don’t have much information about Asenath from the Torah, but we do get a mythical history in ‘Joseph and Asenath’, a very early apocryphal story from about the 2nd century.
In his ‘The Lost Gospel’, Simcha Jacobovici makes the case that ‘Joseph and Asenath’ is actually a retelling of the Gospel story of Jesus and Mary Magdalene. Which is why the Torah Joseph is being called here a Son of God, and why the Torah Asenath is living in a tower (a Magdal). Just like Rapunzel, Asenath is being symbolically portrayed as being Mary Magdalene, the Princess of the Tower.
Thus it is likely that ‘Joseph and Asenath’ is pesher – a story composed from historical events, that actually reflects and represents contemporary events. Not only does pesher assist in prophesy via precedent, it also hides the true meaning of the contemporary story, which can then safely encode heretical elements.
In addition to this, Joseph is quite obviously being portrayed as Helios, the Sun-god. Which is why we might speculate that ‘Joseph and Asenath’ is more likely a Nazarene text, than a Christian text.
Joseph is described as: … The Saviour … The Son of God … Riding a chariot, with four white horses … Wearing a purple cloak … And a crown with 12 rays, like the rays of the Sun.
This is an overt description of Helios wearing his celestial crown and cloak, riding in his celestial chariot across the heavens pulled by four white horses. ‘Joseph and Asenath’ is not simply a pesher story about Jesus, it is a pesher story about the Solar System.
Asenath is described as: … Living in a Tower (a Magdal) … Having seven attendants, looking like stars
Joseph and Asenath meet, but are not entirely suited to each other (Jewish and Pagan). Then Joseph, as prime minister of all Egypt, has urgent business and goes away for seven days.
While Joseph is away, Asenath throws off her bright clothing and jewellery, and clothes herself instead with black robes covered in ashes. Then she ties her waist with sackcloth, and fasts for all seven days. The ashes are a sign of death, so it is almost as if Asenath is dead.
But then Joseph returns, firstly in spirit form, and then in human form. So Asenath loosens her waist sackcloth, takes off her black garments, shakes off the ashes of death, washes her face with water, and reclothes herself in the bright and splendid clothes of marriage. For she is to marry Joseph.
Quite clearly, this is the origin of the Snow White story, where the bright and white Snow White also has seven dwarf attendants. And like Asenath she too has a corset around her waist to make her thinner, until she ‘dies’. And she too is kissed by a handsome prince, who brings her back to life and marries her.
But as was explained previously, the Snow White fairytale was based upon the orbit of the Moon. Just like Snow White and Asenath, the Moon is brightly jewelled in the night sky, and followed by seven star-like planetary attendants. The Moon is bright and joyful until a sackcloth or corset is wrapped around her, making her appear thinner and thinner in the night sky until she dies. This is the blackness of the New Moon – the death Snow White and the death of Asenath.
Only now can the dead New Moon Selene meet the handsome Helios – an orbital arrangement that can only happen at the New Moon, when Selene is dark and dead. This is Joseph-Helios meeting Asenath-Selene or the Princely-Helios meeting Snow White Selene. The celestial prince and princess then kiss, at the beginning of a Solar eclipse. And as the eclipse proceeds Helios-Joseph-Prince and Selene-Asenath-Snow-White can be seen in flagrante delicto in their celestial bridal chamber in the heavens above, locked in their orbital embrace.
So the fairytale of Snow White is as old as the Moon, and as old as the Gospels. Of course this does not imply that Joseph and Asenath or Jesus and Mary Magdalene were mythical characters. Royalty were expected to mimic the celestial gods in the heavens above, so the celestial syzygy and eclipse had to take place in the royal bridal chamber, as well as in the heavens above.
As Above, So Below. A royal-celestial syzygy. A cosmic consummation.
Images: a. Helios-Sun rides his chariot across the heavens. b. Helios with his Sun-ray crown and purple cloak, on a Nazarene Jewish zodiac. c. Helios-Joseph-Prince kisses Selene-Asenath-Snow White, to bring the dead New Moon back to life. d. Helios-Joseph-Prince and Selene-Asenath-Snow White, with the tower of Repunzel-Mary-Magdalene in the background.
Reposted from Ralph Ellis
Helios-Sun rides his chariot across the heavens.Helios with his Sun-ray crown and purple cloak, on a Nazarene Jewish Zodiac.Helios-Joseph-Prince kisses Selene-Asenath-Snow White, to bring the dead New Moon back to life.Helios-Joseph-Prince and Selene-Asenath-Snow White, with the tower of Repunzel-Mary-Magdalene in the background.
Apana Mudra or Apan Vayu Mudra is a type of energetic hand gesture (mudra) used for relaxation, healing and overall wellbeing by yogis and practitioners of yoga and meditation. The practice has been around for many centuries and its main purpose is to help balance the mind, body and soul.
The practice of Apana Mudra is said to be very beneficial to physical health, as well as mental and spiritual wellbeing. It is believed that this practice can be used to reduce stress, improve energy, and enhance concentration. Additionally, it can also be used to regulate the digestive system and relieve pain in the body.
This paper will discuss the physical and mental benefits of Apana Mudra and the ways that it is traditionally practiced. The paper will also discuss the specific hand movements and mudras associated with this practice and will provide an understanding of the power and efficacy of this ancient practice.
Body :
Apana Mudra is said to be beneficial in promoting a calm and balanced state of wellbeing, as well as for addressing many physical and mental issues. The hand gestures involved in this practice, known as mudras, direct and amplify the energy that is released from the body to the mind. It is believed that this energy can be used to stimulate healing and provide relief from suffering.
The traditional practice of Apana Mudra involves the practitioner sitting in a comfortable position with their spine straight and palms clasped together in front of the body. The thumb and middle finger are then brought together to form the “Apana Mudra.” This mudra is the starting position for all of the physical, mental and emotional benefits that come with the practice.
Physical Benefits :
The practice of Apana Mudra has many physical benefits. It is said to improve blood circulation, and reduce stress, fatigue and muscle tension. Additionally, this practice can help improve digestion and reduce constipation. It is also believed to help reduce the effects of arthritis, headaches, nausea and even depression.
Mental Benefits :
The mental benefits of Apana Mudra include improving concentration, reducing anxiety and increasing mental clarity. Additionally, this practice can help boost creativity and help the mind become more open and relaxed.
Other Benefits :
In addition to the physical and mental benefits, Apana Mudra is also said to have other benefits, including improving the immune system, strengthening the heart and aiding in relaxation, harmony and spiritual growth.
Apana Mudra is an ancient practice with many physical, mental and spiritual benefits. The practice involves specific hand movements and mudras that are designed to direct and amplify the energy in the body to promote healing and relaxation. It is believed that the practice can help reduce stress, improve energy, and enhance concentration. Additionally, it can be used to improve digestion, strengthen the heart and aid in relaxation, harmony and spiritual growth. The practice of Apana Mudra is a powerful form of therapy that can be used to benefit the whole person and provide a sense of wellbeing.
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Discovered in 1945, The Apocalypse of Adam. 🍎 The Apocalypse of Adam, also known as the Revelation of Adam is Adam’s version of what happened in the garden of Eden. 🍒
Part of which Reads: “I went about with her in a glory which she had seen in the aeon from which we had come forth. She taught me a word of knowledge of the eternal God. And we resembled the great eternal angels, for we were higher than the god who had created us and the powers with him, whom we did not know.” 🫂
Omitted from the Bible because of what it reveals. Eve and the serpent are the hero’s of the story teaching Adam’s fruits of eternal knowledge. To “eat from” means to “take in and digest, or to fully understand.” Eve was sent to Adam from the eternal father that Jesus spoke of to remind Adam of who he really is, a light being imprisoned in the material world by a jealous creator god. This creator god made this imperfect material world that he fashioned afrer the eternal heavenly realm. Adam’s soul is what was needed to animate the flesh suit the creator god made as a prison for his soul, claiming he is a jealous God, demanding worship and unquestionable faith. 🐍
Jesus also tells this story in another book omitted from the Bible called the “Secret Book of John,” discovered in a cave in 1945.
Jesus quotes the creator god, and asked a question which reads; “I am a jealous God and there is no God but me!” 🤔
[But by doing this he admitted to his demons that there is indeed another God. For, if there were no other God, whom would he possibly be jealous of?] 🤔
Where The Bible starts from the creation of earth, what’s learned is this is actually a galatic story. Adam’s soul is known in this story as “the first knowledge that breathed within him,” aka his eternal spirit which was stolen from the heavenly realm. Eve was sent by the true eternal father located at the center of the galaxy. This is the father Jesus spoke of when he came to deliver the same message to humanity to help free us from the prison of the material realm. 🌎
This different interpretation than the story in the Bible will lead you to your true identity. 🪞 Gnosis or Awakening
Time of Nile’s kings hath come to pass Bringeth forth the great Queen of Egypt’s grass Cleopatra the Seventh, treasure of lore, Descended down the lineage to open a new door. Her dynasty would foretell of a holy birth Ancestor of a Son who cometh of Heaven’s mirth.
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Ruler of time and space, Her gaze beholden with grace, A timeless queen, a pharoah clear, The ancestor of the Nasarene so near. Her mysteries and secrets unearthed, Her beloved Egypt on river rust, Ancestor of a crucified King, Her legend flows like a Spring.
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